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Hallyu has expanded significantly through digital platforms since the 2010s. While Netflix has played a crucial role in distributing Korean content worldwide, its platform-driven strategies typically favour commercially optimised and formulaic narratives. This article examines an alternative dynamic through the 2021 Netflix docuseries My Love: Six Stories of True Love, which builds upon South Korean director Moyoung Jin’s earlier independent documentary My Love, Don’t Cross That River. Produced with local teams across six countries under Jin’s executive oversight, the series preserves an aesthetic and political sensibility rooted in Korea’s minjung documentary tradition. Its sustained focus on marginalised elderly couples and the intimate relationship between camera and subject represents a significant departure from Netflix’s standard original docuseries, which often centre on scandalous crimes, sensational narratives, or planetary issues such as climate crisis. The article investigates how culturally specific narratives can achieve global resonance without diminishing local contexts. The analysis traces the culturally sensitive translation of a local independent documentary to a transnational Netflix series, arguing that such cross-cultural initiatives signal a multidirectional and inclusive reimagining of Hallyu that challenges its predominantly market-driven circulation patterns.
In 2015, China adopted “Made in China 2025” to upgrade its manufacturing sector and to engage firms in contributing to state priorities including economic growth and national security. Since 2015, the media and academics have noted that manufacturing firms of more strategic importance received more subsidies. However, firms manufacturing cutting-edge products do not necessarily mean that they are willing to meet the state’s political goals. This article argues that China grants more subsidies to manufacturing firms more connected to the party-state. Data on manufacturing firms listed in China supports the argument. Data also demonstrates that when manufacturing firms are more politically connected, the positive effects of subsidies on local manufacturing growth and on firm-level productivity tend to decrease. The symbiotic relationship between politically connected firms and the party-state may curb on the growth momentum, which contradicts one of the key goals of “Made in China 2025”: economic growth.
The rapid economic development experienced by Southeast Asia has come at the cost of considerable environmental degradation, including deforestation and land degradation, biodiversity loss, water and ocean pollution, rising greenhouse gas emissions, and increasing vulnerability to climate change. While sustainable development as a concept recognizes the fundamental importance of nature to future human well-being, the Sustainable Development Goals (SDGs) as a set of policies falls far short of this ideal. The SDGs, particularly the environmental goals relating to life on land, life under water, and climate action, are essentially impossible to meet in Southeast Asia, as no country is on a sustainability trajectory, but these goals are superficial and modest at best anyway. Alternative approaches that recognize trade-offs and seek to integrate across solutions, that create spaces for inclusion, and which center equity and justice could help meet SDG goals, but face considerable challenges in implementation across Southeast Asia.
China's war against Japan was, at its heart, a struggle for food. As the Nationalists, Chinese Communist Party, and Japanese vied for a dwindling pool of sustenance, grain emerged as the lynchpin of their strategies for a long-term war effort. In the first in-depth examination of how the Nationalists fed their armies, Jennifer Yip demonstrates how the Chinese government relied on mass civilian mobilization to carry out all stages of provisioning, from procurement to transportation and storage. The intensive use of civilian labor and assets–a distinctly preindustrial resource base– shaped China's own conception of its total war effort, and distinguished China's experience as unique among World War Two combatants. Yip challenges the predominant image of World War II as one of technological prowess, and the tendency to conflate total war with industrialized warfare. Ultimately, China sustained total war against the odds with premodern means: by ruthlessly extracting civilian resources.
There is a certain flip-flop mentality at play when it comes to assessing the green revolution. In many popular accounts, in reflections by scientists, or in policy discourses, the green revolution often comes across as all good or all bad. In the context of the prevailing charged debate around the subject, it may be better to assess the green revolution with a historical contextualization that highlights the contingencies and pitfalls of agrarian transformation. Its history reveals that HYVs are no magic wand that can transform agrarian lives for the better anywhere, anytime. A historical analysis also implores us to not to criticize the green revolution for not solving every problem of poverty and underdevelopment.
Tarai was a landmass running along an east-west axis just to the south of the Himalayan ranges and was a part of Himalayan Kumaun ecology. At the stroke of independence, the colonialists had made plans to clear the Tarai and settle it with Indian soldiers returning from World War II. The task of actual clearing fell on the sovereign Indian government as the pressure to settle refugees piled on top of the plan to settle soldiers. With the nation struggling to meet its food requirements a new vision was born to turn the Tarai into a “granary” for the province. Under these contingencies, the Tarai became a landmass wherein new settlers were encouraged to perfect the art of productive agriculture. The post-colonial developmentalist state set up a model state farm to propagate such practices. To the outside developer and modernizer, Tarai came across as empty though, in fact, it was inhabited by a limited number of hill communities and villages. As Tarai was turned into a farming land with settlers from beyond, a local democratic movement for autonomy erupted in the region that called into question the method of land settlement and transformation.