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This book is about the Cannes Medical Conference of April 1919 and its long-lasting impacts in the humanitarian space. In the aftermath of the First World War, as the world order was being redesigned, this conference served to shift the Red Cross movement towards peacetime and public health work. The book examines the origins, course and consequences of the Cannes Medical Conference, and its wider legacy within the Red Cross movement: a legacy which is very significant yet almost completely undocumented. The book demonstrates that this medical conference was a watershed moment that served to pivot the Red Cross movement across the world, from war and conflict-related activities to peacetime programs such as relief, disease and disaster management.
This book is about the language of the European Union’s response to the threat of terrorism: the ‘fight against terrorism’. Since its re-emergence in the wake of the terrorist attacks on September 11, 2001, the ‘fight against terrorism’ has come to represent a priority area of action for the European Union (EU). Drawing on interpretive approaches to International Relations, the author outlines a discourse theory of identity and counter-terrorism policy in order to explore the ways in which the EU’s counter-terrorism discourse has been constructed and the ways in which it functions. Importantly, the author shows how the ‘fight against terrorism’ structures the EU response to terrorism through the prism of identity, drawing our attention to the various ‘others’ that have come to form the target of EU counter-terrorism policy. Through an extensive analysis of the wider societal impact of the EU’s ‘fight against terrorism’ discourse, the author reveals the various ways in which EU counter-terrorism policy is contributing to the ‘securitisation’ of social and political life within Europe.
Chapter One outlines the analytical techniques that were used to explore the EU’s ‘fight against terrorism’ discourse. The chapter contends that language and identity are significant in that they help to construct the ‘fight against terrorism’ discourse, which it is argued makes the practice of EU counter-terrorism policy possible. The chapter considers three theoretical concepts that underpin this investigation into EU counter-terrorism policy: discourse, representation and securitisation. The chapter outlines the methodological approach used to conduct this analysis of the ‘fight against terrorism’: a three-step process of discourse analysis. The chapter concludes with a discussion of how the analysis was itself completed and why various texts were selected for analysis.
Chapter Five investigates the strand of the ‘fight against terrorism’ discourse that connects the threat of terrorism to ‘violent religious extremism’, ‘radicalisation’ and the threat of the ‘Muslim’ other. The first part of the chapter maps the emergence and evolution of this stand of the discourse. The chapter shows how in its initial phase the language of ‘radicalisation and recruitment’ to terrorism contained an assumption that ‘radicalisation’ was something more likely to occur in Europe’s ‘Muslim communities’, arguing that the impact of this was to implicitly construct the ‘Muslim’ other as a potential terrorist threat. The second part of the chapter critiques the concept of ‘radicalisation’ demonstrating how knowledge about ‘radicalisation’ is highly contested and retains an implicit racial bias against the ‘Muslim’ other, which it has been unable to shed. I conclude by considering how the logic of counter-radicalisation is making possible a new form of precautionary security governance, the impact of which is the further securitisation of social and political life within the EU
The final chapter highlight the main contribution that this research makes to debates on EU counter-terrorism policy. The first part argues that an exploration of language, identity and the study of ‘others’ is essential if we are to develop a comprehensive understanding of the EU’s ‘fight against terrorism’. The second part considers the EU’s emerging role as a holistic security actor. The third part demonstrates how the EU is developing a particular security identity that is committed to the creation of a system of precautionary security governance. The fourth part reflects on the implications of the ‘fight against terrorism’ for ‘human rights’ in the EU area, as well as the extent to which the EU counter-terrorism response can be considered effective. The fifth part offers some discussion of future avenues for research, including some of the limitations of the interpretive approach adopted in this study. Finally, concluding remarks are offered on the significance of the EU’s ‘fight against terrorism’ discourse.
Chapter Four explores the strand of the ‘fight against terrorism’ discourse that constructs the ‘openness’ of EU society as ‘vulnerable’ to the threat of terrorism. This chapter focuses on how the discourse implicitly constructs the ‘migrant’ other as a potential terrorist threat through the linking of counter-terrorism to migration and border control policies. The first part of the chapter identifies three intertwined strands of the ‘fight against terrorism’ discourse. First, the idea that the EU’s ‘globalised’ or ‘open’ society represents a potential source of terrorist threat. Second, a discourse of ‘surveillance’ and ‘control’, which operates to justify and legitimise the counter-response to the threat. Third, in response to the phenomena of EU citizens leaving to fight in conflicts in other parts of the world, the construction of the figure of the ‘returning foreign fighter’. The second half of the chapter shows how the EU has invoked the terrorist threat in order to legitimise ever increasingly sophisticated policies, practices and measures aimed at the ‘control’ of the ‘migrant’ other. It is argued that this is reflective of and helps to contribute to wider securitisation processes within the EU.
Chapter Three analyses four strands of the ‘fight against terrorism’ discourse in a detailed manner. The first part of the chapter maps each of the discourse strands, demonstrating how they help to construct the figure of the ‘terrorist’ other. The chapter argues that the ‘terrorist’ other is constructed within the discourse as an extreme and radical threat to the EU who is simultaneously perceived to potentially be a ‘criminal’, a ‘new’ and ‘evolving’ threat, a non-state actor, a member of a group or an individual, such as a ‘lone actor’ or a ‘returning foreign fighter’, who seeks to inflict ‘massive casualties’ against the EU and its member states. The second part of the chapter reflects on the how the ‘fight against terrorism’ discourse functions. It argues that the EU has adopted a criminal justice-based approach to counter-terrorism, which can be differentiated from the US war-based discourse of the ‘war on terror’. The chapter argues that the EU understanding of terrorism is based upon and also constructs an ‘accepted knowledge’ about terrorism that is highly contested, as well as considering the political and societal implications of the discourse.
Chapter Two provides a genealogy of the threat of terrorism discourse, as it has been articulated in Western European, European Community (EC) and European Union (EU) security discourses. The first section investigates the intellectual and practical origins of the threat of terrorism discourse in Western Europe between the 1970s and the events of September 11, 2001. It traces the emergence of terrorism as a transnational security problem for European governments, exploring the link between the discourse on terrorism and the creation of a transnational framework for cooperation on matters of cross-border law enforcement (Trevi); and later a holistic system of governance for the provision of internal security under the auspices of the EU’s Area of Freedom, Security and Justice (AFSJ). The second section investigates the (re)emergence of the EU’s ‘fight against terrorism’ discourse following the events of September 11, 2001 and its subsequent evolution across three periods: the post-September 11 period; the post-Madrid period; and the post-Breivik period. The chapter identifies the ‘key texts’ that will be analysed, drawing out the main strands of the ‘fight against terrorism’ discourse that make up the focus of the empirical analysis conducted in the rest of the book.
The introduction begins by making a case for analysing the language of EU counter-terrorism policy. It outlines the main aims of the research conducted in the book. The chapter discusses the relationship between terrorism, counter-terrorism and security before locating the analysis of the ‘fight against terrorism’ firmly within the ‘critical’ traditional of International Relations (IR). Having established the motivation for adopting a critical perspective, the chapter discusses what is meant by the notion of ‘actorness’ with specific reference to how the EU is conceptualised as a security actor for the purpose of the research conducted in this book. The chapter concludes by considering both the ‘traditional’ and ‘critical literature’ on EU counter-terrorism policy, identifying the unique contribution that the research conducted in this book will make to debates in this field of study.
Renowned as both a singer and composer, Barbara Strozzi was among the most accomplished and prolific composers of vocal chamber music in the seventeenth century. Her works, which have become increasingly popular in concert and recordings in recent decades, are remarkable for their musical sophistication and extraordinary range of expression-humor, irony, eroticism, pathos, and religious devotion. The adopted daughter of the poet Giulio Strozzi and mother of four children, Barbara Strozzi (who might have been a courtesan) was also for a time a participant in Venice's vibrant libertine intellectual and artistic world. This first English-language volume to focus on the composer brings together invited essays by an international group of scholars from diverse disciplines to explore Strozzi's life, her music, and the complex world she inhabited. Chapters focus not only on Strozzi, but also on other prominent women of the time, and on other issues including financial questions and matters of sexuality.
Italy and the Islamic World tells the story of how Italian cities have been centres of international exchange for centuries, linking Europe with the most storied marketplaces of the Middle East and North Africa. From the Ancient Roman period and the Renaissance to the rise of the Italian Republic, Italy has been a global crossroads for more than two millennia. In Ali Humayun Akhtar's new picture of European history, Italy's debates about trade with its southern neighbours evoke an earlier era of encounters - one that sheds light on where the EU is heading today.
How do terms used to describe migration change over time? How do those changes reflect possibilities of inclusion and exclusion? Ella Fratantuono places the governance of migrants at the centre of Ottoman state-building across a sixty-year period (1850-1910) to answer these questions. She traces the significance of the term muhacir (migrant) within Ottoman governance during this global era of mass migration, during which millions of migrants arrived in the empire, many fleeing from oppression, violence and war. Rather than adopting the familiar distinction between coerced and non-coerced migration, Fratanuono explores how officials' use of muhacir captures changing approaches to administering migrants and the Ottoman population. By doing so, she places the Ottoman experience within a global history of migration management and sheds light on how six decades of governing migration contributed to the infrastructures and ideology essential to mass displacement in the empire's last decade.
The history of languages in Africa clearly indicates that Africans are one people. The intersectionality and juxtaposition of the root words across Bantu languages with similar semantics attest that they come from one ancestor. Therefore, language cannot be separated from people and culture. Colonialism, tribalism and creation of borders in Africa played a devastating role in decimating and dividing the African continent. Research reveals that Bantu languages have their roots in West Africa, particularly in Cameroon, and spread to other regions such as East Africa and Southern Africa. Sesotho, which is the focus of this book, traces its origins from West Africa and spread to the southern tip of Africa through migration over centuries. This book traces the historical development and evolution of Sesotho language over centuries in comparison to other African languages which demonstrates similar meaning in terms of syntax, semantics and morphology when some words are juxtaposed against each other in these different languages spoken in sub-Saharan Africa. It unearths and delves deeper into a history of Africans prior to being invaded and infested by colonialism whose aim was to impose the hegemony of western languages on Africans. This book presents an authentic historical account of Sesotho as one of the spoken languages in Southern Africa and makes a unique contribution towards African languages and linguistics. It is, therefore, fitting that the publishing of this book coincides with the 200 years celebration of the documented history of Basotho.