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Scanning electron microscopy (SEM) methods are widely used in the geosciences to determine grain shape and surface characteristics using SEM–secondary electron and backscatter imagery (SEM-SE/BSE) and elemental composition of minerals using SEM–energy dispersive X-ray spectroscopy (SEM-EDS). We discuss applications and best practices for utilizing widely available SEM methods for luminescence dating, including (1) checking sample purity following mineral separation, (2) imaging grain shape and surface characteristics related to weathering and transport, (3) quantifying feldspar-mineral phases in feldspar separates, and (4) determining internal potassium concentration (wt% K) in feldspars for use in estimating internal beta contribution to the dose rate for a sample.
Quartz and feldspar purification checks of mineral separates require the least sample preparation and instrument time. These methods utilize the “environmental” or “low-vacuum” conditions of SEM. These conditions are less conducive to acquiring high-quality compositional data but can be used to quickly determine sample purity.
Conversely, to acquire higher-quality compositional data, SEM working conditions require high vacuum and accelerating voltages. The resulting semiquantitative SEM-EDS results can be used to determine the phase composition of feldspar separates and more accurately determine the internal potassium content for dose-rate and age calculations.
The chronology of Late Pleistocene and Holocene aeolian sand activity in midcontinent North America provides important insight into paleoenvironmental change and associated surface processes. Near the limit of Marine Isotope Stage 2 glaciation of the Huron-Erie Lobe (Laurentide Ice Sheet) in south-central Indiana, aeolian sand deposits found along the eastern margin of outwash plains in the East Fork and West Fork White River valleys provide an opportunity to test the causal mechanisms for aeolian sand activity. Twenty-five optically stimulated luminescence ages on aeolian sand and four radiocarbon ages on gastropod shells document two phases of aeolian sand activity. The first phase, between 26 and 19 ka, records deflation from active outwash plains in the East Fork and West Fork White River valleys during and after the local glacial maximum. These ages overlap with the chronology of Huron-Erie Lobe advance into and out of the White River drainage basin based on a radiocarbon-dated slackwater succession. The second phase, between 16 and 12 ka, records reworking of older aeolian sand and outwash during a period of no-analog vegetation during the Bølling-Allerød/Younger Dryas and is in general agreement with the timing of dune activity from previous studies in the Great Lakes region.
Loess–paleosol sequences (LPSs) provide valuable archives of Quaternary paleoenvironments. Here we present new data from the Baix LPS, comprising the entire Late Pleistocene. The Baix LPS is located at the western edge of the Rhône Rift Valley, France, in the transition zone from the presently temperate to the Mediterranean region of Europe. This LPS provides a missing link between the analyzed LPSs in the presently temperate regions farther north and those in the Mediterranean region. Reddish Btg horizons of a Stagnic Luvisol at the base of the Baix LPS represent the remains of an MIS 5 pedocomplex formed under warm and, at least temporarily, relatively moist conditions. Two brown Bw horizons of truncated Cambisols have been preserved in the overlying MIS 5a/4 to MIS 3 deposits. The upper Bw horizon is associated with large carbonate nodules, indicating that considerable amounts of calcium carbonate were leached from a former MIS 3 Cambisol and accumulated in the underlying loess unit. This truncated MIS 3 Cambisol is very similar to the MIS 3 paleosol remains in the LPS Collias that we investigated 87 km farther south in the present Mediterranean climate. No paleosols were observed in the late MIS 2 deposits.
The optically stimulated luminescence (OSL) sensitivity of quartz ranges across five orders of magnitude. Previous studies suggested that quartz OSL sensitivity is enhanced by solar exposure–burial irradiation cycles. Spatially resolved luminescence measurements and laboratory illumination–irradiation experiments were used to investigate the OSL sensitivity of quartz crystals from a granodiorite cobble and quartz grains from a fluvial sand. Quartz from the granodiorite cobble has low OSL sensitivity, showing an approximately linear sensitization path that resulted from laboratory illumination–irradiation cycles. The mean OSL sensitivity of quartz sand grains (100 grains) increased from ∼40 to 80 counts after 1260 illumination–irradiation cycles. Each grain has a specific sensitization trajectory due to illumination–irradiation cycles, suggesting that quartz crystal composition heterogeneities drive the OSL sensitization of their daughter sediment grains. Maximum OSL sensitivity of quartz sand grains is reached after illumination–irradiation cycles representing an accumulated dose of around 4000 Gy. This dose corresponds to sediment burial time of 2–4 Ma, which is unlikely to occur during a single sediment transport route. This study suggests that illumination–irradiation cycles are unable to produce quartz sand grains with OSL sensitivity up to five orders of magnitude higher than the sensitivity of parent crystals in igneous or metamorphic rocks.
Our analysis of 61 versions of the Great Basin (GB) Indigenous oral-history narrative, Theft of Pine Nuts, provides valuable new paleoecological insights into late Pleistocene (LP) and Holocene biogeography of pinyon pine (Pinus monophylla). Pinyon homelands indicated by Indigenous sources were located not only within the current pinyon distribution but also north of the known range, in northern California and Nevada, southern Oregon and Idaho, and western Wyoming. These extramarginal pinyon locations corroborate and expand a Western science hypothesis that proposed LP or Early Holocene refugial populations for pinyon in northern GB that subsequently became extirpated. The narratives also provide new evidence for pre-contact distributions of native mammals in the GB. From analysis of the “ice-barrier” accounts in the Indigenous narratives, we propose parts of this oral-history narrative may have been transmitted since LP times. Whereas most prior efforts have assessed Indigenous oral histories that describe catastrophic geologic events, we document that important ecological dynamics are also embedded in these stories. Our analysis joins other studies in recognizing that oral-history narratives can contain reliable eyewitness observations that are useful for reconstructing paleoenvironmental events and conditions.
Hydrothermal explosions are a significant geological hazard in some active volcanic systems; however, the timing and triggering mechanisms of these explosions are poorly constrained. This study applies luminescence dating techniques to hydrothermal explosion deposits in the Yellowstone Plateau volcanic field to constrain explosion chronologies and evaluate potential triggering mechanisms. We tested four luminescence dating techniques: K-feldspar post-infrared infrared stimulated luminescence (pIRIR225), quartz blue light optically stimulated luminescence (BLOSL), quartz blue thermoluminescence (BTL), and quartz red thermoluminescence (RTL). The pIRIR225 and RTL protocols produce consistent age estimates that agree with independent radiocarbon ages and with the timing of the Pinedale deglaciation. This study focuses on two craters, Mary Bay, along the northern shore of Yellowstone Lake, and Pocket Basin in Lower Geyser Basin. The mean pIRIR225 ages from Mary Bay deposits (11.99 ± 0.68 ka) agree with previous radiocarbon constraints. The mean pIRIR225 results from Pocket Basin deposits (13.44 ± 1.06 ka) suggest a history of explosion following Pinedale deglaciation, followed by recent hydrothermal alteration. Luminescence dating techniques are a promising tool for reconstructing the timing of hydrothermal explosions in the Late Pleistocene and Holocene, helping to constrain recurrence intervals of the largest hydrothermal systems, informing risk, and improving hazard assessments.
This book studies the French Basque country’s process of acquisition of a stereotypical regional identity in the long nineteenth century. It maintains that, albeit originating in pre-‘modern’ customs, the standardised and clichéd character of Basque identity, as it emerged in the nineteenth century, was a product of the ‘modern’ age of nationalism. The book identifies the turning point for the creation of the ‘modern’ region in the French Revolution of 1789 that replaced privilege with language as the marker of identity of provincial France. The shift from privilege to ‘culture’ prompted local elites to reconceptualise the position of their locality within the new nation-state. The book contributes to a growing body of literature that regards Europe’s regional identities in the age of nationalism as invented ‘imagined communities’ which became an essential and validating aspect of nation-building. Since Basque-speaking communities lived in both French and Spanish territory, the invention of the Basque region had paradoxical consequences. On the one hand, it strengthened the cultural unity of the French and Spanish Basque provinces, which, in turn, challenged the authority of the central state. On the other, regional culture, like the German Heimaten, favoured the integration of the Basque provinces into the French nation-state. Thus, the story of Basque region-building in the age of French nationalism is revealing of the oxymoronic relationship between Jacobin centralisation and omnipresent regionalism that has defined the dominant idea of France since 1789.
Around the world, leading economies are announcing significant progress on climate change. World leaders are queuing up to proclaim their commitment to tackling the climate crisis, pointing to data that show the progress they have made. Yet the atmosphere is warming at a record rate. Arctic sea ice is reaching record low levels. Climate-linked poverty and precarity are rapidly increasing. Why, then, are the green achievements of the rich world not matched by the reality on the ground? As this book argues, the complexity of our globalised economy allows our worst environmental impacts to happen out of sight and out of mind. Rich nations’ environmental footprints are now primarily generated overseas, where limited regulation makes it increasingly easy to conceal. The result is a system of carbon colonialism, in which emissions, waste and environmental degradation are exported from rich countries to poor ones as the price of economic growth.
In the nineteenth century, European states regarded the preservation and restoration of the national past as a sign of ‘civilisation’. Disregard for one’s own past was a sign that a nation did not deserve the right to self-determination. Basque scholars worried that the Basque country’s scarce literary production challenged their claim of being a cultural nation and placed it among the ‘peoples without history’. Thus, French Basque scholars worked hand in hand with Spanish Basque ones to invent a Basque literary tradition. Basque elites’ efforts to equip the Basque country with a literary history produced paradoxical results. On the one hand, the construction of a Basque ‘literary renaissance’ was a transnational and international endeavour. It involved European scholars, as well as the concerted effort of French and Spanish Basque savants, whose work strengthened the sense of a shared Basque cultural identity across the Pyrenees. On the other hand, regionalist culture strengthened the relationship between the Basque country and France, because French intellectuals regarded Basque folklore as a means to enrich the cultural patrimony of the French nation. As a result, the Basque opus, despite referring to the Basque country as a nation, was not an attempt to break away from France and Spain. It was a way of providing the Basque country with a literary history which strengthened both the position of the region within the bigger nation and of the nation within the new Europe of nation-states.
According to its 2022 national glacier inventory, Chile is home to 26,169 glaciers and roughly 80 percent of the glaciers in South America. Yet much of this ice is not legally protected. Diverse local communities whose lifeworlds depend on the spiritual and material integrity of Andean glaciers and their meltwaters are placing growing demands on Chilean glaciologists to accompany grassroots campaigns to defend these ecosystems from the direct impacts of anthropogenic interventions amid the climate crisis and years of megadrought. This article builds off a feminist glaciology framework to examine if, how, and to what extent an emerging generation of Andean glacier scientists is learning to question the masculinist and Western modes of knowledge, thinking, and action embedded in their disciplinary training. Through ethnographic fieldwork with glacier scientists, arrieros (herders), and grassroots organizations in the municipality of Putaendo in Central Chile, and the author’s participation in codesigning a knowledge exchange between Mapuche communities and glacier scientists in the province of Araucanía, this article analyzes the possibility for dialogues between ancestral, local, and technoscientific knowledges to transform the dominant discourses and practices of glaciology. It demonstrates the ontological openings that occur when knowledges that have been systematically marginalized from the technoscientific domain of glacier science are taken seriously in conversations over the present and future of the cryosphere. And it argues that these ontological exchanges not only impact the possibility of climate justice for those communities most directly affected by glacier loss but also can contribute to building more feminist, plural, and decolonial praxis within contemporary glaciology.
Tourism played a crucial role in the codification of a stereotypical Basque identity. While the classic historiography has argued that locals were passive observers of the arrival of tourists, Basque hosts played an active role in the touristic transformation of the region in the second half of the nineteenth century. On the one hand, local elites promoted the ‘modernisation’ of Basque spa towns and the standardisation of services and manners, as they believed that the future of the Basque country was cosmopolitan and French-speaking, not local and Euskara-speaking. On the other, they commodified local culture and sold it to tourists as a crucial element of their experience in the Basque country. In this respect, the cosmopolitan and the local, the ‘modern’ and the ‘archaic’ were not at odds with each other. Event organisers embraced the ‘modernity’ that came with tourism as an opportunity to reconceptualise and strengthen Basque tradition, crafting an archetypal identity that was a valuable economic enterprise, as well as a significant political defence vis-à-vis the homogenising pressure of the nation-state.
The study of Euskara in the nineteenth century was a political endeavour. Philologists were not only interested in studying the Basque language per se but studied it in order to prove the antiquity of the Basque nation. While in such stateless nations as Germany the political goal of philological works was national self-determination, in the Basque country scholars were committed to preserving the autonomy of the Basque provinces from the centralising efforts of the French and Spanish nation-states. French Basque scholars relied on similar myths of ethnic descent to their Spanish counterparts, but they responded to specific French concerns that reflected the frequent regime changes in the nineteenth century. Scholars of Euskara in the French Basque country had two primary goals in mind. First, they strove to find a position for the Basques within evolving ideas of what constituted the French nation in the first decades of the nineteenth century. Second, they sought to protect the Basque language from succumbing to the use of French. In the second half of the nineteenth century, however, the existence of the Basque language became increasingly at odds with French notions of progress and civilisational advance, which considered language uniformity an essential step towards national unity and social evolution.
We are so used to the idea of consumer power as a force for sustainability that it has become one of the primary selling points of many products. Green claims are ubiquitous and consumers look for them, hoping that an ethical purchase will be a small way to combat climate change. This is the illusion of green capitalism. On the high streets of the rich world, there is barely a product on sale today that does not make green claims of some sort. Yet, in the messy and complex world of the global factory, these claims are merely a lucrative illusion: greenwashing at best, outright lies at worst. Removed from the direct political governance of national production, manufacturing in the global factory is effectively a black hole. Companies enact standards on their supply chains, but these standards are self-defined and self-enforced. Without independent oversight and scrutiny, global corporations are effectively free to make any claim they wish; naturally, a situation that suits them. A green image is highly lucrative because consumers want green products, so without having to worry about the veracity of their claims, global corporations are able to devote their attention to publicising them.
The Revolutionary and Napoleonic Wars contributed to the characterisation of the Basque man as a brave soldier yet resentful of the constraints of authority. Such myth was a product of the Revolutionaries’ creation, in 1792, of the chasseurs basques, an ethnic-specific Basque battalion that was meant to protect the western Pyrenean border from Spanish invasion. The chasseurs basques fought valiantly during the War of the Pyrenees and, although they represented a minority of the Basque population, their heroism came to be identified with the Basque population as a whole, to the point that the chasseurs basques were reinstated in 1813, during the most dramatic phase of the Peninsular War. Paradoxically, at a time when the army became a symbol of patriotic zeal and national unity, Basque soldiers were joined together militarily for the first time and developed a clearer and more structured understanding of the ethnic and cultural component of their identity. Such choice was revealing of the extent to which local particularism still factored in military choices in the Revolutionary and Napoleonic era, as well as of the degree of pragmatism inherent in the new notion of the citizen-soldier.
The long nineteenth century was a period of both nation- and region-building. As in Spain, in the French Basque country demands for self-government, federalism and decentralisation laid the foundation for a regionalism that was both defensive of local rights and conducive to the strengthening of a French national identity. The symbiotic relationship between nation- and region-building in the nineteenth century produced strong political, socio-economic and cultural ties between France and its regions, which made membership of the French nation-state both economically convenient and ideologically essential for the conceptualisation of the Basque region.
Greenwashing is not the preserve only of companies, but of a political establishment that has quickly familiarised itself with the tricks of more than half a century of ‘sustainable’ trade. Even on the grandest stages, the language of the climate emergency, as it is employed by world leaders, is in most cases a smokescreen; window dressing for the environmental status quo. It is onto this terrain that the battle over climate change policy has shifted in recent years, sowing discord and disruption from within, rather than engaging in open combat. Yet, as with many high-stakes conflicts, it never erupts into open battle, but plays out in the proxy terrain of culture, values, and knowledge. Proponents of both radical and incremental action share the same fora and ostensibly hold the same goals. Yet hidden beneath the surface is fundamental disagreement, much of which comes down to a fundamental question: can we continue to increase the amount we produce and consume without doing permanent damage to the planet’s ecosystems and those who depend on them?