Argument

This article focuses on the specific ways in which Zionist scientists studying malaria in Mandatory Palestine (1920–1947) presented their work to international scientific circles, moving between the transnational aspects and the local aspects of their work on malaria while suffusing that work with nationalist meanings. This slippery yet seemingly unproblematic movement between the general and the specific, between the colonial world and Palestine, was a necessary mechanism of scientific exchange. In the Zionist case the work on malaria for these scientists was both a marker of their belief in progress and also a sign of their devotion to a specific political and social project. The knowledge imparted by Zionist malariologists and the international reception it received lent scientific legitimacy to the Zionist project while it advanced the goals of settling the land and defining the communal borders within Palestine between the Arab population and the Jewish one. In this way, the Zionist anti-malaria project in Palestine holds a unique place in malaria research of the time.

Argument

The border in turn-of-the-century Argentina was a place of heightened anxiety. State officials ignored the nation's vast land borders and focused on the port, located in the capital city of Buenos Aires, which attracted nearly six million European immigrants in the decades after 1870. Federal authorities were seeking to attract new immigrants and yet they were terrified that opening their gates would allow entry among the potential citizenry a new category of “toxins” dangerous to the national body. The authorities hired physicians as gatekeepers to identify desirable and undesirable traits that went beyond the definition of communicable disease. Science and medicine appeared to provide a means of legitimating a variety of attempts by the state to control the makeup of the population; in reality, the state's power to inspect immigrants for disease, racial toxins, social upheaval, and political instability was minimized by realistic decisions to open borders and by a weak and limited ability to control the influx of people. Alongside calls for immigrant selection there coexisted a strong trend in political discourse that sought to build a unified, homogenous national culture by accepting and assimilating the foreign masses. Both approaches, however, had similar goals – the material progress of the nation, the advancement of Argentina's “civilization,” and the erasure of traces of “foreignness” among the new population.

Argument

By examining sources created by people who were detained or employed at the quarantine stations of Australia and the Western Pacific, this article illuminates aspects of the history of disease control that cannot be observed in other source material. Most research examining the history of maritime quarantine has tended to rely on the records of official and government agencies. As a result, discussion has largely been confined to government policy and larger issues of the political, economic, and social consequences of maritime disease control. This article contributes to the historiography by examining personal sources that show how quarantine policy and practice were experienced from the perspective of its participants. They reveal the experiences of otherwise obscured healthy detainees and illuminate agency among quarantined individuals that cannot be observed without these sources.

This article compares investigations of the process of vision that were made in early nineteenth-century Britain and the German lands. It is argued that vision studies differed significantly east and west of the North Sea. Most of the German investigators had a medical background and many of them had a firm grasp of contemporary philosophy. In contrast, the British studies on vision emerged from the context of optics. This difference manifested itself in the conceptual tools for the analysis of vision, deception and illusion and shaped the experiments on visual phenomena that were carried out. Nevertheless, both in Britain and in the German lands vision studies were driven by the same impetus, by epistemological concerns with the nature and reliability of knowledge acquisition in experience. The general epistemological conclusions drawn from researches on vision and deception were optimistic. Precisely because mechanisms of deception and illusion could be uncovered, the possibility of acquiring empirical knowledge could be secured.

In the eighteenth century, dramatic electrical performances were favourite entertainments for the upper classes, yet the therapeutic uses of electricity also reached the lower strata of society. This change in the social composition of electrical audiences attracted the attention of John Wesley, who became interested in the subject in the late 1740s. The paper analyses Wesley's involvement in the medical applications of electricity by taking into account his theological views and his proselytizing strategies. It sets his advocacy of medical electricity in the context of his philanthropic endeavours aimed at the sick poor, connecting them to his attempts to spread Methodism especially among the lower classes. It is argued that the healing virtues of electricity entailed a revision of the morality of electrical experiment which made electric sparks powerful resources for the popularization of the Methodist way of life, based on discipline, obedience to established authorities and love and fear of God.

This paper examines the development of a quantified, standardized and institutionalized meteorological science in nineteenth-century Britain, one that relied on sophisticated instrumentation and highly regulated observers and techniques of observation in its attempt to produce an accurate picture of the national weather. The story is told from one of the numerous points in British meteorology's extensive collection network: from Cornwall, in the far southwest of England. Although the county had been an acknowledged centre of meteorological labour since the eighteenth century, it came increasingly under the influence of various London-based meteorological institutions in the 1830s and in 1868 was chosen as the site of one of the Royal Society of London's few prestigious ‘first-order’ meteorological observatories. This case study presents us with the opportunity to witness the ways in which a national scientific enterprise was assimilated and interpreted in a particular local context. It gives us a chance to see how regulated forms of instrumentation and quantified measurement were translated in a particular place and, of course, how the non-place-bound ideals of metropolitan science occasionally faltered in the face of local values and preoccupations.

The frequent distinction made between scientific and purely amateur collections misrepresents the specificity of the field of eighteenth-century natural history. This paper argues that the extent and the boundaries of a scientific field can be determined only within the framework of concrete historical constellations of institutions, protagonists, practices and objects. By tracing the circulation of shells in eighteenth-century France, Paris in particular, between about 1735 and 1780, it becomes evident which individuals or groups actually came into contact with these shells; in what practices of collecting, describing and classification they were involved; and in what spaces they were displayed. Thus the contours of a constellation emerge which differ considerably from those drawn hitherto.