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In 364 the German Schoolman, Henry Hembuche of Langenstein, or as he is more frequently called, Henry of Hesse, wrote an extremely odd treatise entitled On the Reprobation of Eccentrics and Epicycles (De reprobatione ecentricorum et epiciclorum) in which he attempted to refute Ptolemaic astronomy. We can be confident of the date, 1364, since Henry himself tells us that he is writing in that year. At that time Langenstein had been an M.A. at Paris for about a year, and was teaching in the arts faculty while pursuing the studies which were ultimately to bring him a doctorate in theology.
“Whatever difficulty we might experience in the middle of the nineteenth century in choosing a king of science”, read the obituary notice in The Morning Post of Monday, 2 December 1872, “there could be no question whatever as to the queen of science.”1 And in a full-length column the death in Naples on the preceding Friday of Mary Somerville was announced. The Times of the same date, in a notice 2 of equal length and somewhat more scientific detail, spoke of the high regard in which her services to science were held both by men of science and by the nation. She had been for almost half a century the most famous of English scientific ladies and in achieving that role had become the first scientific lady of the world.
From the time of the publication of Henry More's first work, the collection of poems, ΨγΧΩΔΙΑ Platonica (1642), Platonism provided the dominant theme in his philosophy. At Cambridge, More, his colleague, Ralph Cudworth, and their disciples, were responsible for a considerable revival of English Platonism, which became an important factor in late seventeenth-century natural philosophy. This movement is noted for its active and influential opposition to the mechanical world view, characterized in the writings of Hobbes and Descartes.