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Richard Russell (1630–93), priest, courtier, and diplomat, has largely been overlooked in English Catholic historiography. A student and later patron of the English College at Lisbon, Russell saw the college thrive. Russell began life as a servant to the college’s fifth president, Edward Pickford (1642–48). He went on to become an attaché to the Portuguese diplomatic corps, and served as a courtier to Queen Catherine of Braganza, before becoming bishop of Portalegre (1671–85) and later bishop of Viseu (1685–93). This article is based on the Letters and Papers of Richard Russell, kept at Ushaw College, Durham. The records reveal a man of considerable ability, patience, resilience and astuteness. As a young man he skilfully aided the Portuguese delegation’s deliberations at Whitehall, culminating in the Anglo-Portuguese marriage alliance of 1661. As courtier to the young Portuguese queen, he managed English Catholic affairs in London and on the Continent, providing protection to colleagues and benefices to his fellow priests from the English College at Lisbon.
The article addresses the important question of the calendar used in dating the Payagyi Pyu urns from Sri Ksetra (mod. Pyay) in Myanmar. It shows that, of the four calendars used in Myanmar at the time, two—the Ajjagona and Buddhist eras—can be ruled out. This leaves the Saka and Myanmar eras as the only possible options. However, although the Saka era was used for dating Indian records up to East Bengal, it was only used twice for dating an inscription in central Myanmar and, in addition, the early dates on the Payagyi urns seem to preclude its use in Myanmar that early on. The article concludes therefore that, for dating the Pyu urns, most likely the Pyu–Myanmar calendar of 638 CE was used.
This article provides an intellectual history of Jean Meyer as an effort to shed light on the role that foreign historians played in the shaping of the Global Sixties in Mexico. His three-volume text composing La Cristiada (1972–74) has endured as one of the most cited and reprinted books in Mexican history, and to this day, its author has remained a hegemonic voice in Mexican academia. Yet little is known about the making of this groundbreaking book. In this effort, this article situates its methodology, revisionist arguments, and immediate perception in the political context of the era. It brings attention to Meyer’s rise in Mexican academia and examines the intellectual impact that three culminating events—the Cuban Revolution (1959), the progressive Catholicism of the Second Vatican Council (1962–65), and the Tlatelolco massacre of 1968—had on his generation and in the shaping of the Global Sixties in Mexico.