To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This introduction presents an overview of the key concepts discussed in the subsequent chapters of this book. The book is about parents, power, and children and, in particular, the legitimacy of parents' power over their children. It talks about the prevailing or dominant approach to the analysis of parental power. The book proposes an alternative, pluralist view of paternalism. It shows that even paternalism properly understood is of limited application when we evaluate parental power. The book addresses a number of ethical questions through practical reason and practical judgement. It looks at an example of how political philosophers tend to approach moral conflicts. The book argues for an approach influenced in part by John Rawls's account of reasonableness and Thomas Nagel's account of 'public justification in a context of actual disagreement'.
The New Prometheans is divided into four sections. Section I, “The new political quadrilateral,” reviews the formation of a new quadrilateral in the United States: right-wing neoliberals, white evangelicals, Trumpian fascists, and rich tech bros. Each folds to some degree into the priorities and ethos of the others to form a larger resonance machine. It is also unstable. Section II, “Dreamscapes of the tech bros,” explores more closely the existential priorities, rage against death, crude understandings of intelligence, and economic patterns of insistence of the tech bros, focusing on quotations from figures such as Marc Andressen, Elon Musk, and Jeff Bezos. After advancing a preliminary critique, Section III, “Steps toward an alternative onto-cosmology,” presents alternative images of nonhuman modes of production, the porosity of knowledge, the element of creative responsiveness in thinking, the ubiquity of events, and the exploration of timescapes. These provide better ways to challenge and displace the shallow and cruel images of human mastery, smartness, computer brain uploads, time, and capitalist expansion. Critique is important but never enough. Finally, in Section IV, we look at how earthbound, entangled humanists can offer an alternative to the dreamscape of escape to Mars.
This study focuses on a unique Facebook group: ‘Cyprus Immigrants Organisation’, whose members are mostly refugees who were once held in camps in Cyprus in the late 1940s and their descendants. The study offers a content analysis of 687 posts and comments published by group members during 2022. It reveals how a Facebook group made possible, produced, and promoted narratives of a topic that receives relatively little attention in the literature, media, and other memory spaces. The study highlights the range of memory-related content and activities within a Facebook group. We found three main activities of memory work within the group: (a) Members try to shape a coherent narrative of the events; (b) Members discuss acts of remembrance, suggesting additional activities and sharing personal initiatives; (c) Members aim to emphasise their personal connection and belonging to the Cyprus exiles’ community by sharing photographs, artwork, and documents. These memory practices, alongside processes such as gathering knowledge, sharing memories, shaping narratives, and commemorating, highlight the uniqueness of a Facebook group as a platform for memory. These kinds of activities would not be possible on such a scale without the digital environment or, more specifically, a Facebook group. With numerous narratives and collaborative knowledge gathering, the group exemplifies a democratised process of multi-generational memory work and narrative construction.
The probabilistic no-miracle argument (NMA) for scientific realism has faced significant criticism from Colin Howson’s base-rate fallacy objection, which claims the argument violates Bayesian reasoning principles. This paper argues that such criticisms are premature. Through systematic mathematical analysis, I show that, for theories with high predictive precision, NMA would be inferentially fallacious only if opponents assume prior probabilities of approximate truth that are either “miraculously low” or “super miraculously low.” These assumptions are implausible, question-begging against realism, and unsupported by standard anti-realist arguments. The burden of proof thus shifts to critics to justify these extraordinary claims about prior probabilities.
As climate crises intensify, youth inclusion in climate governance becomes increasingly important, for their presence could help mitigate the structural restraints of conventional democracies, which inherently incentivise short-term policies. This dispatch reflects what is happening on the ground and examines youth participation in climate governance, comparing three key youth inclusion models: quota-based (Rwanda), consultative (Finland), and donor-supported (Pakistan). The analysis employs a triangulated analytical framework combining Structural Injustice, Participation Ladders, and Intergenerational Justice Theories. Cross-case analysis demonstrates that all models provide partial but insufficient pathways toward intergenerational accountability and ecological sustainability. The research outlines a Youth Quotas Climate Democracy Framework combining youth quotas with safeguards for autonomy, intergenerational youth councils, and democratic innovations to systemically reconfigure democracy toward more inclusive climate governance for future generations.
This Dispatch examines how religious symbolism and anti-migrant mobilization converged in Poland in mid-2025 to perform a sanctified politics of protection. Focusing on Catholic sermons, protests, and citizen border patrols, it shows how exclusion is recast as moral duty and care. Drawing on publicly circulated materials, the analysis develops the concept of affective legitimacy to capture moments when moral rightfulness is enacted through emotion, ritual, and ethical vocabularies as institutional trust wanes. The Polish case is treated as a diagnostic vignette of an emergent repertoire in which protection is felt rather than procedurally justified, highlighting how democratic authority can be reconfigured through affective publics rather than liberal-democratic accountability.
When words and phrases combine together into whole clauses, the manner in which they combine can result in quite different meanings and in structural ambiguities that lead to lawsuits. Chapter 4 considers an “attachment ambiguity” in a false advertising suit, as in WE ARE PROVIDING GREAT REFRESHMENTS DURING THE SUPER BOWL AT CANDLESTICK PARK. The refreshments were not actually offered onsite at Candlestick Park, but at some distance from it. The ambiguity involves whether AT CANDLESTICK PARK modifies the verb, ‘We are providing at Candlestick Park great refreshments during the Super Bowl,’ or the noun phrase THE SUPER BOWL, in which case it is logically asserted only that the Super Bowl takes place there. In this latter attachment, questions of contextual inference and real-world knowledge then come into play and can still “implicate” that the services are also provided at Candlestick Park. More complex syntax, involving subordinate clauses and phrases that follow SUBJECT TO, resulted in a dispute over when or whether at all the prior condition for sale specified in this real-estate contract needed to be met. The subordinating conjunction ALTHOUGH and its “implicatures” were at the center of a libel suit in which unprofessional conduct by a lawyer and drinking to excess were alleged.
John Locke’s influential account of personal identity emphasizes the importance of consciousness. This had led many commentators to argue that Lockean selves just are consciousnesses. Charles Taylor has mounted persuasive critiques of this “punctual” Lockean self; such a conception of the self is too thin and stands divorced from our values and moral agency. This chapter shifts the focus from Locke’s views on personal identity to his views on personhood in an effort to show that Locke is sensitive to the kinds of worries raised by Taylor. Lockean persons are more than consciousness. In particular, the chapter focuses on Locke’s exploration and analysis of the complex faculty psychology undergirding consciousness and on the ways in which persons can be embodied. This allows for a richer conception of the self. It then argues that this richer conception better aligns with Locke’s own views about the value and importance of the self and with what he says regarding our moral agency and our duty of self-improvement. Finally, the chapter shows that understanding Locke’s examination of human cognition as contributing to an analysis of the self allows us to resituate him with respect to some of his predecessors in seventeenth-century England.
This paper explores a dilemma often faced by marginalized groups: how to cope with oppression when doing so necessitates a choice between safeguarding immediate personal well-being and fighting for structural change. While mainstream conceptions of coping take it to be an individual-level phenomenon aimed at maintaining/restoring personal well-being through emotion regulation processes, a recent plea in psychology calls for the “decolonization” of coping, such that collective efforts aimed at liberatory change be construed as genuine instances of coping as well. We provide the first philosophical treatment of “decolonial coping” and assess its merits and drawbacks as compared to mainstream coping. Our focus on coping double binds contributes to the philosophical literature on double binds by broadening the range of scenarios that can plausibly be understood as instances of double binds and the normative analysis of the costs associated with each horn of the dilemma and with the double bind itself. We identify the affective injustice of apt ambivalence, thereby also addressing for the first time the relation between double binds and affective injustice.
This chapter traces notions of the self in the plays of early modern Spain. Drawing on a vast corpus of unpublished plays with the technique of “distant reading”, it examines the relation between self and free will in a period of increasing authoritarian control by both church and state. These plays demonstrate a deep preoccupation with maintaining a sense of personal freedom and choice despite the pressure of external constraints: Kallendorf proposes that the self is conceived as a “fortress” within which some sense of personal autonomy can be retained. This is very different from the more free-form relational concepts of the self that we have seen developed in the volume up to this point: the self remains grounded in the body and operative in society, but society places the body under heavy restraint.
Chapter 2 describes four regular challenges for lexicographers when they are composing their semantic definitions for individual words, and it shows how each of these challenges has led to disputed meanings in lawsuits. First, just about every word of English has more than one basic sense and disputes can center around which meaning is intended. An example is given from a patent for a dental prosthesis involving SUBSTANTIALLY. It can have a “booster” meaning or a “downtoner” meaning, and which one is selected determines whether there is patent infringement or not. Second, there is the issue of the precise extent of the meaning of a word and its permitted “vagueness.” What exactly does APPROXIMATELY (300 acres) cover in a real-estate contract? And how broadly or narrowly is the word DISEASE understood in a medical insurance contract? Third, words can be used with nonliteral and extended meanings, as in metaphors. Some lawsuits are described involving FIGHTING, CHEATING, and MURDER, where the dispute centered on whether the intended meaning was literal or extended. Fourth, how are dictionary definitions impacted by the changing technological world around us? The word TANGIBLE is discussed from a movie contract fifty years ago when the objects referred to where in plastic or paper form. Are they still TANGIBLE today when they exist on a computer screen?
Chapter 6 discusses the distinction between sense and reference. The sense of a term is its general meaning as captured in the semantic properties of its dictionary definitions. This is what underlies generic and descriptive terms in trademark law. Unique identification of one particular entity requires some special and different “mapping” between language and the world: an “arbitrary” or “fanciful” link between e.g. APPLE and KODAK and their respective companies; a “suggestive” extension of ROACH MOTEL to its producer; or a “secondary meaning” for an otherwise descriptive term. The chapter argues, on the basis of grammatical and corpus evidence, that POST OFFICE is a generic term and not a source identifier for the US Postal Service. It analyses a set of trademarks involving ELASTIC, which are shown to make a clear and unique identification of the source company in question. Finally the difference between “referential” and “attributive” uses of definite descriptions is exemplified for THE POLICE in a dispute over who exactly was being accused of a certain crime.
Word combinations can be “compositional” (the meaning of the whole is straightforwardly and transparently derivable from the individual parts) or else “non-compositional” (and not so easily derivable). Chapter 3 discusses the combination WRENCH-ENGAGING SURFACE from a dental patent which has a non-compositional purpose or design component in its meaning (the surface is designed for engagement with a wrench), and this was crucial for a determination of patent infringement or not. The precise meaning of another word combination REHAB FOR BILLY was at the center of a libel suit over whether BILLY was actually in, or going into, rehab.
Word combinations, especially compound nouns, feature regularly in trademark disputes. The basic categories of trademark law are summarized, generic, descriptive, suggestive, arbitrary, and fanciful terms. The chapter then exemplifies genericness with APP STORE and gives semantic, grammatical, and corpus evidence for making this classification. It cannot be a trademark. HALF PRICE BOOKS is argued to be a descriptive term, not a generic one, and can be trademarked as long as “secondary meaning” is proven, whereby it also refers to a particular company.