Calicium poculatum and Ramboldia canadensis are described as new species occurring on Larix laricina. Calicium poculatum, currently known from four Canadian provinces and the US state of Minnesota, is characterized by its short-stalked black ascomata, short ascospores and occurrence as a parasite on Lecanora caesiorubella subsp. saximontana. Based on DNA sequence data, its nearest relative is the likewise parasitic Calicium episcalaris. Ramboldia canadensis, currently known only from dead wood of Larix laricina snags in Canada, engages in a fully developed lichen symbiosis with Trebouxia simplex and is characterized in statu symbiotico by having a rimose to verrucose-areolate, greyish creamy sorediate thallus with dark brown to blackish soredia that begin on the margins, and the occurrence of a secondary metabolite similar to barbatolic acid. Phylogenetic analysis recovers it as sibling to a clade of the genus heretofore known only from the Southern Hemisphere and the lower latitudes of the Northern Hemisphere. We also report Lecidella xylophila as new to North America.

World-renowned New Theatre Quarterly celebrates its fifty years of publication and its 200th issue, this being the last under the editorship of Maria Shevtsova. Simon Trussler, founder of Theatre Quarterly in 1971 (which closed for lack of funding in 1981) always considered New Theatre Quarterly, established with Cambridge University Press in 1985 – and with Clive Barker as co-editor – to be simply a continuation of TQ. Maria Shevtsova fully agreed. Forty issues of TQ, combined with one hundred and sixty editions of NTQ, gives the magic figure 200. The logistics of things, however, means that the number 160 appears on the cover of the present issue (the ‘New’ in New Theatre Quarterly standing for the newly resurgent journal on the back of its predecessor). This present issue also celebrates Maria Shevtsova’s twenty years of co-editorship with Simon Trussler, together with five more years of sole editorship of the journal following his death in 2019 (commemorated in NTQ 142, May 2020; see also their respective editorials, ‘One Hundred Issues and After’, in NTQ 100, November 2009).

Twenty-five years of absolute commitment and tireless work call for recognition and thanks. Assistant editor Philippa Burt here discusses with Shevtsova her vision for the journal, and how her scholarship, research, teaching, as well as her numerous academic and outreach activities in multiple media, connected with her editorial commitment. This conversation took place on 19 June 2024.

This article discusses the activities of three Buddhist monks: the Japanese Fujii Sōsen (1896–1971) and Kanda Eun (1901–1948), as well as the Chinese Daxing (1900–1952) in Second World War-era China and how their paths intersected. Daxing, who remained in the area occupied by Japan, has been accused of having been too accommodating towards the Japanese forces. However, while Daxing did indeed interact with pro-Japanese Buddhist organizations, his actual relationship with the occupation was a lot more ambiguous, as shown by his lacklustre involvement with Japanese-sponsored initiatives. Fujii and Kanda were deeply involved in Sino-Japanese Buddhist exchange from the late 1920s and were two of the few Japanese Buddhists who also became fluent in Chinese. While they remained highly sympathetic to the plight of the Chinese people, they also continued to work with the Japanese occupiers. Thus, the space occupied by Daxing, Fujii, and Kanda is not easily covered by either ‘resistance’ or ‘collaboration’, but falls uneasily between the two. The article uses the example of these three figures to delineate this ambiguous space and examine how Buddhists sought to navigate the treacherous terrain of occupied China.

In July 1934, the Second General Conference of Pan-Pacific Young Buddhists’ Associations was held in Tokyo and Kyoto. Despite the event’s grand scale, with roughly a thousand participants attending from across Asia and North America, and its aspiration to use Buddhist solidarity to promote international goodwill, only a handful of delegates represented the Republic of China. The general absence of Chinese Buddhist leaders was due to widespread anger over the conference organizers’ treating Manchukuo, Japan’s puppet state in Manchuria, as an independent nation in conference materials. Yet conference attendees (including Japanese, Chinese, and others) were not necessarily collaborationists who supported Japan’s imperial expansion, as some used the platform to criticize Japanese imperialism and the conference’s normalization of Manchukuo.

This article uses this 1934 conference as a lens through which to examine the complex relations between Buddhists from Japan and China (and elsewhere) and Japan’s early wartime empire. It argues that many occupied a kind of ‘grey zone’ between collaboration and resistance, hoping that Buddhist institutions could promote genuinely peaceful international relations, but also aware that their involvement in Japanese projects could be used to help justify Japanese imperialism. It first provides an overview of the colonial and anti-colonial politics of international Buddhist conferences in the early twentieth century (with particular attention given to the First Pan-Pacific Young Men’s Buddhist Associations Conference held in Honolulu in 1930) before closely examining the organization of the second conference, especially the controversies that developed around the Chinese delegation that led to a near-boycott by Chinese Buddhists.

The history of intentional menstrual suppression is often assumed to begin in the 1960s, with the advent of effective oral contraception. This article, however, demonstrates that in the Roman Imperial period, despite widespread belief in the importance of menstruation for maintaining female reproductive health, there was already a diverse marketplace for menstrual suppression techniques. By reading sources against the grain and engaging in critical speculation, this study investigates the available methods, who may have sought them and why, and how their use might reinforce or challenge gendered norms and power dynamics. This study focuses primarily on three sets of sources: Galen's medical treatises on bloodletting, the pharmacological compendia of Pliny the Elder and Dioscorides, and body amulets to regulate vaginal blood flow. It proposes that individuals engaged with these technologies not only to normalise excessive periods, but also to delay, minimise or eliminate menstruation for convenience.

A good friend of mine asked, if mathematicians are not proud of their subject, then who on earth will be? No longer must our subject be seen as irrelevant, boring and a joke. And it starts in schools − full stop! Let’s call it as it is. Mathematics is Indisputably the Greatest Subject in the World.

This symposium takes on two exciting developments in Africa in the field of international financial institutions: the African financial architecture and African multilateral financial institutions. While the Bretton Woods institutions — the World Bank and the International Monetary Fund, institutions that have been well understood, studied, lauded, and criticized through the entire post-war period — the African financial architecture has been understudied. The world of public development finance is populated by a wide variety of multilateral institutions, and many of the African multilateral financial institutions have been missed, misunderstood, and marginalized. This Symposium seeks to shift the focus from the Bretton Woods institutions to these under-appreciated African multilateral financial institutions. In doing so, the authors seek to recentre the most pressing debates around development finance, including the reform of the international financial architecture and debt restructuring.