Between the end of the seventeenth century and the beginning of the nineteenth, the security of British navigation in and around the corsair-infested waters of the Mediterranean depended on indented parchment passports—Mediterranean passes. This article recovers the history of the Mediterranean pass and traces the development of the Mediterranean pass system from its origins in England's mid-seventeenth-century treaties with the North African regencies to its role in the emergence of Britain's Mediterranean empire over the course of the long eighteenth century. At its inception, the Mediterranean pass system formed an interstate regulatory regime that mediated between North African and British naval power by providing a means to identify British vessels at sea and to limit the protection of Britain's treaties to them. During the eighteenth century, however, foreign merchants and shipowners, especially from Genoa, sought out the security of British passes by moving to Britain's colonies at Gibraltar and Minorca. The resulting incorporation of foreigners into the British pass system fundamentally altered the nature and significance of the pass and contributed to the development of Britain's imperial presence in the Mediterranean. This article reveals how the growth of British power and the interactions of British consuls and imperial officials with mariners and merchants from around the Mediterranean transformed the pass from a document of identification into an instrument of imperial protection that helped sustain Britain's Mediterranean outposts in the eighteenth century and make possible the dramatic expansion of the British Empire further into that sea at the start of the nineteenth.

Between 1945 and 1967, England's town and city centers were reconstructed. This article argues that this process of civic redevelopment transformed working-class people's experience of urban life. Frequently represented as a social problem or simply ignored by prewar planning and political rhetoric on civic participation, working-class people were treated as vital to civic life in postwar England. This change had profound implications for people's experience of civic life and for class identity. However, historians of urban change have focused on planners and politicians, while the few histories of postwar working-class life that exist concentrate on selfhood, home, and neighborhood life. Drawing on personal testimonies, press reports, and planning documents this paper argues that working-class people were active agents of change in England's civic centers. Moreover, the experience of civic reconstruction encouraged the development of a sense of entitlement for a more secure and fuller life than earlier generations had experienced. The rebuilding of the civic centers was widely recognized as an achievement of ordinary working-class people, and the rebuilt centers were understood as places that should and could provide for their needs.

This article reopens the vexed question of how many women in early modern England could read by calling attention to the precise ways in which women marked, initialed, and signed legal depositions in late sixteenth- and early seventeenth-century London. It shows that initialing and signing were closely correlated skills, and it argues that women who wrote their initials had begun to learn how to read. Using initials as a proxy for elementary reading literacy, it goes on to map female literacy in early modern London, showing that urban upbringings fostered female literacy and that reading literacy was far more broadly socially diffused than the ability to write. Changes in initialing patterns as women aged suggest that women found reading to be useful and relevant to their lives, and that literacy carried social prestige.

This article seeks to assess the relevance of market ideas outside the European context. In pre-modern Japan, there was neither street market nor retail market but wholesale markets in cities. Feudal lords permitted wholesale dealers to operate in the market as long as the dealers paid either tribute such as fish or tax money to their lords. The Meiji Restoration in the late nineteenth century brought an end to the feudal system. In modern Japan, the problem of food supply in the city arose after the Japanese-Russo War. The Rice Riots broke out in 1918, and drove many cities to open their own municipal retail markets in order to supply urban dwellers with food and daily necessities. Fixed and marked price and cash payment were the operating principles of those municipal retail markets. These principles represented the characteristic features of the modern retail trade. Such municipal retail markets played an important role in the modernization of the retail trade in Japan.

This essay explores the attitudes of the British middle classes towards witchcraft, ghosts, and other so-called superstitions from the mid-eighteenth to the late nineteenth centuries. Conventional historiographical wisdom maintains that belief in magic among middle-class Britons declined gradually between the early modern and modern eras. Grounded in the study of newspapers, antiquarianism, public lectures, and literary fiction, this essay proposes a more precise chronology for the decline and subsequent resurgence of magic. It argues that it was only from the 1820s that the middle classes, the media that served them, the police, and certain politicians put popular superstitions under significant duress, and examines the agendas and anxieties underlying this temporary cultural shift away from magic. The later Victorian period saw the emergence of greater tolerance towards witchcraft and ghost beliefs, allowing them to be reinterpreted as picturesque folklore or fitting subjects for the enquiries of psychical science.