The 1819–1822 overland Arctic expedition led by John Franklin was one of the most disastrous in polar history. In 1821, 20 men travelled to the Arctic Ocean by way of the Coppermine River; only nine of them survived. John Richardson's expedition journal, as published by C. Stuart Houston in 1984, is incomplete. There are no entries between 7 and 29 October 1821, even though five of the 11 deaths (some or possibly all of them by murder) occurred during this critical period. The omission of these events from the journal on which Houston's edition was based has raised suspicions that the account published in Franklin's 1823 narrative may be inaccurate. This article prints the ‘missing’ journal entries, which were located in the files of the Colonial Office, and analyses the differences between these previously unknown entries and the 1823 account.

Portugal has developed an active Antarctic programme over the past decade. Here, we examine Portuguese Antarctic activity using a variety of bibliometric measures, showing that Portuguese scientific output has grown substantially faster than the field as a whole, with quality remaining broadly constant. Antarctic science made up a growing percentage of overall Portuguese research, up to 0.14% of all papers in 2016—a level comparable to many other nations with well-established research programmes. Alongside this, Portugal has increasingly engaged in policy discussions and produced policy papers for Antarctic Treaty Consultative Meetings, some of which were based on Portuguese environmental science. The Antarctic Treaty reserves decision-making powers to ‘Consultative Parties’—those who have been recognised as demonstrating substantial research activity in the continent. Our data indicates that Portugal is currently the fourth most productive non-Consultative Party, and has similar or greater output than several Parties who have already attained consultative status—its publication record is similar to that of the Czech Republic, which became a Consultative Party in 2014. The rapid growth of Portugal's Antarctic research may make it well placed to consider attaining consultative status to the Antarctic Treaty in the near future.

In 2010, after many interviews by the Qikiqtani Truth Commission (QTC), the Qikiqtani Inuit Association released a report to help the public understand the impact of tuberculosis on the Inuit and thereby promote reconciliation, a goal shared by this study. In this paper, I discuss a corpus of about 28 letters by an Inuit patient named Genevieve Aupidlak who was treated at the Brandon Sanatorium from 1954 to 1957. The letters have been transcribed from old syllabics and translated. Aupidlak's story shows not only the suffering of Inuit in southern sanatoria but also the role of Christianity and that of some missionaries—such as Father Thibert—in supporting Inuit resilience. Aupidlak's letters illustrate how Inuit used their Christian faith to survive and how they ascribed healing power to Christian prayer and confession, in keeping with a much older shamanic pattern.