This article focuses on the diverse body of seafarers from the Indian Ocean region known as “lascars”. Very little is known about mutiny amongst those employed aboard European merchantmen during the age of sail. Private voyage journals and other sources offer scattered glimpses of demonstrations, strikes, and assaults on officers. Lascars used such tactics to air grievances, resist unpopular orders, and extract concessions from their superiors. They also took part in more serious forms of mutiny, in which they murdered captains, commandeered ships, and expropriated cargoes. The depositions taken in connection with such incidents provide an unparalleled window on to their working lives. Labour intermediaries known as serangs and tindals feature prominently in these various disturbances. The unique position they occupied enabled them to undermine European officers and even depose captains. Their involvement in shipboard uprisings serves as a reminder of the ways in which mutiny could be staged, manipulated, and controlled.

Between 1787 and 1868 a total of 830 convict vessels left the British Isles bound for the Australian penal colonies. While only one of these was seized by mutineers, many convicts were punished for plotting to take the ship that carried them to the Antipodes. This article will explore the circumstances that shaped those mutiny attempts and the impact that they had on convict management strategies.

The revolt aboard the American slaving ship the Creole (1841) was an unprecedented success. A minority of the 135 captive African Americans aboard seized the vessel as it sailed from Norfolk, Virginia, to the New Orleans slave markets. They forced the crew to sail to the Bahamas, where they claimed their freedom. Building on previous studies of the Creole, this article argues that the revolt succeeded due to the circulation of radical struggle. Condensed in collective memory, political solidarity, and active protest and resistance, this circulation breached the boundaries between land and ocean, and gave shape to the revolutionary Atlantic. These mutineers achieved their ultimate aim of freedom due to their own prior experiences of resistance, their preparedness to risk death in violent insurrection, and because they sailed into a Bahamian context in which black Atlantic cooperation from below forced the British to serve the letter of their own law.

This essay explores the Amistad rebellion of 1839, in which fifty-three Africans seized a slave schooner, sailed it to Long Island, New York, made an alliance with American abolitionists, and won their freedom in a protracted legal battle. Asking how and why the rebels succeeded, it emphasizes the African background and experience, as well as the “fictive kinship” that grew out of many incarcerations, as sources of solidarity that made the uprising possible. The essay concludes by discussing the process of mutiny, suggesting a six-phase model for understanding the dynamics of shipboard revolt, and showing how such events can have powerful historical consequences.

The 104 identified piratical incidents in Australian waters between 1790 and 1829 indicate a neglected but substantial and historically significant resistance practice, not a scattering of unrelated spontaneous bolts by ships of fools. The pirates’ ideologies, cultural baggage, techniques, and motivations are identified, interrogated, and interpreted. So are the connections between convict piracy and bushranging; how piracy affected colonial state power and private interests; and piracy's relationship to “age of revolution” ultra-radicalism elsewhere.

This essay details the relationship between anti-impressment collective actions, the American Revolution, and the age of revolution. Naval impressment represented the forcible coercion of laborers into extended periods of military service. Workers in North American coastal communities militantly, even violently, resisted British naval impressment. A combination of Leveller-inspired ideals and practical experience encouraged this resistance. In turn, resistance from below inspired colonial elites to resist British authority by contributing to the elaboration of a political discourse on legitimate authority, liberty, and freedom. Maritime laborers stood on the front lines in the struggle for freedom, and their radical collective actions helped give meaning to wider struggles around the Atlantic world.

This article details the 1797 mutinies in the British Royal Navy in southern African waters at Simon's Bay and Table Bay at the Cape of Good Hope. Drawing attention to the intersections between international protest during the age of revolution and between local, African protest, it shows that the Cape mutinies were part of an empire-wide strike, and were rooted in the organizational traditions of naval sailors. Yet, these mutinies were also of local significance. They signalled the growing confidence, and radicalization, of the popular classes at the Cape, as sailors, KhoiSan labourers, and slaves all experimented with new strategies of rebellion. Realizing the fundamental class bias of custom and law during their struggles for improvements in wages and working conditions and for a more democratic workplace regime, naval sailors also contributed to a broader political dialogue at the Cape concerning the relationship between the imperial state, freedom, and rights.

This essay explores the history of empire and rebellion from a seaborne perspective, through a focus on convict-ship mutiny in the Indian Ocean. It will show that the age of revolution did not necessarily spread outward from Europe and North America into colonies and empires, but rather complex sets of interconnected phenomena circulated regionally and globally in all directions. Convict transportation and mutiny formed a circuit that connected together imperial expansion and native resistance. As unfree labour, convicts might be positioned in global histories of the Industrial Revolution. And, as mutinous or insurgent colonial subjects, they bring together the history of peasant unrest and rebellion in south Asia with piracy in south-east Asia and the Pearl River delta. A subaltern history of convict transportation in the Indian Ocean thus has much to offer for an understanding of the maritime dimensions of the age of revolution.

During the revolutionary 1790s, an unprecedented number of mutinies tore through the British, French, and Dutch navies. This simultaneous upsurge of lower-deck militancy in both allied and belligerent fleets was not coincidental, nor was it simply a violent expression of similar pressures making themselves felt on ships under different flags but all engaged in the same conflict. Instead, through manifold personal connections, men who circulated back and forth across the frontline, and through the gradual emergence of a common political ideology, mutinies across navies constituted a single radical movement, a genuine Atlantic revolution in this so-called age of Atlantic revolutions.

In September 1782, a violent and partly successful mutiny of Balinese slaves shocked the Dutch East India Company (VOC). This article will reconstruct the history of the mutiny of the Mercuur, tracing its significance in the context of slavery, labour, war, and the series of “Asian mutinies” that occurred in the 1780s. The revolt of the Balinese sheds light on the development of amok as a tradition of resistance. The purpose of calling amok cannot only be explained as a direct, impulsive response to perceived injustice or violation of codes of honour. It functioned as a conscious call to arms, signalling the start of collective and organized resistance. The Balinese mutiny was both similar to and different from other European and Asian forms of revolt.

The essays collected in this volume demonstrate that during the age of revolution (1760s–1840s) most sectors of the maritime industries experienced higher levels of unrest than is usually recognized. Ranging across global contexts including the Atlantic, Indian, and Pacific Oceans as well as the Caribbean, Andaman, and South China Seas, and exploring the actions of sailors, laborers, convicts, and slaves, this collection offers a fresh, sea-centered way of seeing the confluence between space, agency, and political economy during this crucial period. In this introduction we contend that the radicalism of the age of revolution can best be viewed as a geographically connected process, and that the maritime world was central to its multiple eruptions and global character. Mutiny therefore can be seen as part of something bigger and broader: what we have chosen to call maritime radicalism, a term as well as a concept that has had virtually no presence in the literature on the revolutionary era until now.

The defeat of the Dutch armies by the French and the founding of the Batavian Republic in 1795 created confusion in the colonies and on overseas naval vessels about who was in power. The Stadtholder fled to England and ordered troops and colonial governments to surrender to the British, while the Batavian government demanded that they abjure the oath to the Stadtholder. The ensuing confusion gave those on board Dutch naval vessels overseas, and in its colonies, an opportunity to be actively involved in deciding which side they wished to be on. This article adds the mutinies on board the Ceres and Medea to the interplay between the Curaçao slave revolt of 1795 and the rise of the Curaçaoan Patriot movement in 1796. The mariners independently partook in the battle for the political direction of the island and debated which side they wished to be on in the fight between the French Revolution and the British Empire.

The unrolling of Egyptian mummies was a popular spectacle in mid-nineteenth-century Britain. In hospitals, theatres, homes and learned institutions mummified bodies, brought from Egypt as souvenirs or curiosities, were opened and examined in front of rapt audiences. The scientific study of mummies emerged within the contexts of early nineteenth-century Egyptomania, particularly following the decipherment of hieroglyphics in 1822, and the changing attitudes towards medicine, anatomy and the corpse that led to the 1832 Anatomy Act. The best-known mummy unroller of this period was the surgeon and antiquary Thomas Pettigrew, author of the highly respected History of Egyptian Mummies. By examining the locations, audiences and formats of some of Pettigrew's unrollings this paper outlines a historical geography of mummy studies within the intellectual worlds of nineteenth-century Britain, illuminating the patterns of authority, respectability, place and performance that Pettigrew and his colleagues navigated with varying degrees of success.

The bronze sculpture variously known as These had most to give, Aspiration and Youth, stands in the forecourt of the Scott Polar Research Institute (SPRI) in Cambridge, and functions as a memorial to the British Antarctic Expedition polar party of 1911–1912. It is one of the most important works by Kathleen Scott, wife of Robert Falcon Scott, and a prominent and prolific sculptor. Originally intended as a war memorial and dating from 1922–1923, it received critical acclaim and was exhibited widely. Ten years later Kathleen Scott offered the sculpture to the SPRI to accompany its new building. The institute's committee of management wished to reject the gift, however, as its members considered it too successful in conveying ‘death and martyrdom and in general the tragic side of Polar work’, as Frank Debenham stated, rather than scientific research and discovery. After prolonged discussions with the institute's architect, Herbert Baker, who admired Kathleen Scott and this work, it was finally accepted and installed as inconspicuously as possible. This article reconstructs the historical background to the sculpture and the controversy that surrounded it, using primary source material. The relevance of the objections to the sculpture, as well as its positive qualities, are also briefly examined from a modern perspective.

This paper describes the activities of amateur plant breeders and their application of various methods and technologies derived from genetics research over the course of the twentieth century. These ranged from selection and hybridization to more interventionist approaches such as radiation treatment to induce genetic mutations and chemical manipulation of chromosomes. I argue that these activities share characteristics with twenty-first-century do-it-yourself (DIY) biology (a recent upswing in amateur experimental biology) as well as other amateur science and technology of the twentieth century. The characterization of amateur plant breeding as amateur experimental biology offers a corrective to a dominant narrative within the history of biology, in which the turn to experimental research in the early twentieth century is thought to have served as an obvious dividing line between amateur and professional activities. Considered alongside other better-known amateur efforts, it also suggests that we might gain something by taking a more unified approach to the study of amateur science and technology.