This note considers the latest iterations to the Arctic Council following the May 2013 ministerial meeting in Kiruna, Sweden. While new state observers including China and Japan were admitted, the European Union's application was deferred and the entire list of non-governmental and intergovernmental organisation applicants was rejected without consideration. Although time-based pressures may have been a factor, the failure to consider the non-state entities’ applications has the effect of reinforcing the impression that the Arctic Council is and will remain a state-centric body.

The Arctic pole of inaccessibility (API), defined as the point on the Arctic Ocean that is farthest from any land, is commonly asserted to lie at 84° 03′ N, 174° 51′ W. We show that the true position is 85° 48′ N, 176° 09′ E, over 200 km from the traditional location. The reason for this error is unknown.

In the wake of the Global Financial Crisis and worsening collateral social and environmental problems, socially responsible investing (SRI) has garnered more interest internationally as a potential civilizing influence on the financial economy. In particular, SRI is increasingly conceptualized as a means to promote environmentally sustainable development by disciplining financial markets to be more attentive to their ecological impacts. In this sense, SRI emerges as a putative form of transnational governance that utilizes non-state actors and mechanisms to promote sustainability in an economic sector that traditionally has had little accountability for its environmental performance. But as a largely voluntary movement, with rudimentary legal support, SRI so far has wielded limited clout.

A hindrance to the aspirations of SRI is deficiencies in its rationales. This article critiques the main theories advanced to justify SRI from the perspective of their contribution to promoting environmental sustainability: the complicity-based doctrine, leverage-based responsibility, and the universal owner thesis. Apart from gaps or limitations shown in each rationale, the article demonstrates that they conflict with the existing parameters of fiduciary law responsibility of financial institutions. An alternative rationale that emphasizes the temporal perspective to invest over the long term is suggested as a better approach for SRI if it is to be relevant to the pressing challenges of promoting sustainability and governing global financial markets.

The present study was conducted to measure the elemental concentration and bacterial deposition in the firn-cores at the Midre Lovénbreen glacier, Svalbard. Firn-cores up to 1m deep were collected and divided into three subsections. These were subjected to elemental analysis using inductively coupled plasma mass spectroscopy (ICPMS). In all 20 elements were analysed. The crustal enrichment factors calculated for these elements on the basis of Fe values, demonstrate that the elements have derived from both crustal and anthropogenic sources. For certain elements there also exists a possibility of input from sea salt spray. Total bacterial counts in these firn samples ranged from 1.03 × 105 to 3.67 × 105 per ml of meltwater. Culturability of these bacterial cells, in comparison to the total count was very low. At 4°C the maximum culturability was <1.4% of the total count while at 15°C it was still lower (~1%).

Scholars have struggled to reconcile the expressive immediacy of Witold Lutosławski's works with his claims that he wrote absolute music. This article seeks a more nuanced understanding of the place of abstraction in Lutosławski's creative practice by exploring connections between his 1981 speeches on artistic ethics and his approach to melodic construction in Chain 2 (1984–5). Lutosławski's words and music both rely on convention, and recycle rhetoric from his past. But these are not their only correspondences. They also engage with a trio of concepts – withdrawal, integrity, and autonomy – that are at the heart of a moral code Lutosławski articulated in response to the volatile political conditions of 1980s Poland. The article thus sheds new light on the entanglement of modernism, ethics, and politics in the late twentieth century, while illuminating what the idea of abstraction may have meant in a particular time and place.