Drawing on physical and textual records of Hunanese and Cantonese active in Guangxi, as well as state archival sources, this article traces the expansion of these two diasporic cohorts in Guangxi from the early nineteenth century, through the mid-century wars, and into the postwar era, when they reintegrated this southwestern frontier province into the late-Qing empire.

This article analyzes the origins of the concept of symphonia, its historical development, and its utilization by the Russian Orthodox Church as a normative ideal for church-state relations. In various historical contexts, this concept has referred to different normative requirements; it relied on different paradigms in Byzantium and in medieval Russia and it acquired new meanings in Imperial Russia. The reinterpretations of this concept by the Russian Orthodox Church in order to legitimize its position in the political life of contemporary Russia take this concept far from its original meaning. Using methods from the history of concepts of, among others, Reinhart Koselleck and Quentin Skinner, the author considers how the semantic transformations of symphonia in modern contexts by the Russian Orthodox Church lead to a hollowing of this concept. This conception is hardly reconcilable with the normative logic of the actual Russian political and legal systems.

Global change poses challenges for remote Arctic Russian indigenous communities in the Republic of Sakha. On the basis of interviews from the village of Khara Tumul (Oymyakonskiy ulus) and city of Yakutsk, we illustrate the manners in which sharing networks may be used to enhance resilience in remote conditions as these communities confront climate change, industrial development and limited support from authorities. We identified the main carriers (givers and recipients), location, relationships and mediators, objects, and social and cultural meanings of sharing practices both in daily life and in the case of extreme events. The circulation of goods, money, information and people between cities and remote communities ultimately combines traditional values and modern technologies.

Despite the global alarm caused by accelerating climate change, hydrocarbon companies are exploring and opening up new oil and gas fields all over the world, including the Arctic. With increasing attention on the Arctic, companies address the growing global environmental pressure in their public marketing in various ways. This article examines the webpages of Norwegian Equinor and Russian Gazprom & Gazprom Neft. Building on feminist discussions, I analyse the different justification strategies these fossil fuel companies working in the Arctic utilise in order to support their ongoing operations. This article concludes that in order to justify their operations in the Arctic, the Norwegian and Russian companies emphasise values based on discourses that have historically and culturally been associated with masculine practices, such as the control of nature enabled by technology. These justifications are thus reinforcing the narrative of the Arctic as a territory to be conquered and mastered. Even though the companies operate in different sociopolitical contexts, the grounds of justification are rather similar. Their biggest differences occur in their visual presentations of gender, which I argue is part of the justification. Approaching the fossil fuel industry from a feminist perspective allows questioning the dominant conceptualisations, which the justifications of Arctic hydrocarbon companies are based on.

In ancient China, as elsewhere, states did not simply occupy a given territory but actively engaged in the production of space by transforming landscapes, moving populations, and enacting territorial hierarchies, thus creating “state spaces,” to borrow a term coined by James C. Scott. In the case of the early Chinese empires of Qin (221–207 BCE) and Han (202 BCE–220 CE), state-induced migration and settlement were key instruments of military control, administrative incorporation, economic intensification, and other processes connected with spatial distribution of state power. This article combines insights from transmitted texts, excavated documents, and archaeological evidence to explore factors and effects of migration in early Chinese empires, discussing the interconnection between state-organized resettlement and private migration as well as their embeddedness in the local geography. As the situation varies according to location, the present article introduces the approach and tests it on a case study, the Guanzhong metropolitan region.

Raw materials from aquatic environments were systematically used for domestic activities even before the appearance of modern humans. Here, the authors analyse the possible use of freshwater mussel valves of the Unio species, whose surfaces preserve marks resulting from their use. They consider the ways in which wear develops on these valves, starting from the comparison between archaeological exemplars and experimental pieces. An experimental programme was developed to record variables such as the procurement of the raw material, the processing of various materials, and the time needed for each operation. Experimental pieces were assessed to document how use-wear develops. The archaeological assemblage from the site of Cheia in Romania (Hamangia culture, fifth millennium cal bc) served as a case study to illustrate the relevance of the results.

This article examines cross-relationships and mutual influences in the D-minor symphonies and concertos written in the 1850s by a close-knit circle of composers: Johannes Brahms, Robert Schumann, and their friends Joseph Joachim, Julius Otto Grimm and Albert Dietrich. Outlining the overlapping compositional timelines of Brahms's First Piano Concerto (at one point a candidate to become his first symphonic work), the violin concertos of Joachim and Schumann, and the symphonies of Grimm and Dietrich, it demonstrates that the pieces were shared among the composers during their periods of composition and explores musical correspondences indicating mutual influences both among the composers and from other specific works. The musical choices involved in this group of pieces seem to point to an underlying backdrop of Beethovenian influence involving specific works from Beethoven's body of orchestral music, an oeuvre concluding with an unforgettable symphonic work in D minor—to which the younger generation's collection of works may relate symbolically. This study not only emphasizes the central role that Beethoven played in the minds of these composers in the mid-1850s, but also underscores the musical intimacy that extended from the social intimacy of the composers in the Brahms–Schumann circle.

This article analyzes how concepts of gender, gender equality, and secularism have been addressed by the higher judiciary in India in cases dealing with matters of religion. The discussion focuses on three landmark decisions of the Indian Supreme Court on gender equality. The cases involve challenges to discriminatory religious practices that target women in the Muslim-minority and Hindu-majority communities. In each case, gender equality is taken up in relation to religion in ways that produce several outcomes for women that are problematic rather than ones that are unequivocally progressive or transformative. The judicial reasoning in each case resonates with the Hindu Right's approach to gender, gender equality, and secularism. Each concept is used to advance the Hindu Right's majoritarian and ideological agenda, which seeks to establish India as a virile “Hindu” nation. Ironically, interventions by progressive groups, including feminist and human rights advocates opposed to the Hindu Right's makeover of the Indian nation, have not proved to be disruptive of gender norms; nor have they pushed back the tides of Hindu (male) majoritarianism that are increasingly determining the terms of engagement on issues of gender and faith in law.

Nery Delgado was a key figure in the development of archaeological methods applied to prehistoric sites in Portugal within European archaeology at the end of the nineteenth century. He was the first in Europe to use a grid in his 1879–1880 excavation at the Casa da Moura cave (Óbidos, Portugal). The grid divided the cave into twenty-eight sectors excavated independently and, in each, all archaeological and bioanthropological finds were documented and marked with labels recording depth and excavation units. The 3D information obtained by Nery Delgado features among late nineteenth-century attempts at recording contextual data, a precursor of archaeological methods of data gathering that are used worldwide today. Nery Delgado was, thus, a pioneer of contemporary archaeological excavation methods.

This is the first comprehensive biography based on unique archival sources about Gregory Ignatius Zhatkovych, a Pittsburgh-based lawyer, who in 1918–1919 was instrumental in the creation of Czechoslovakia and the inclusion of its far eastern region, Subcarpathian Rus'/Ruthenia, into the new country.

This article analyses a popular survey on national identity in Poland. However, the analysis of the survey is a pretext to remind one of the limitations of crude quantitative methods and to look at the Polish national identity itself. The article shows that the survey questions are far from unambiguous, and respondents might attribute different meanings to them. The survey does not “measure” national identity existing in the world, rather it serves to maintain the hegemonic concept of Polishness. It diminishes the significance of Catholicism and the perceived biological dimension of Polishness. It ignores public sentiment linking Whiteness and Polishness, contributing to maintaining the dominant image of Polishness as free of racism. Under the guise of objective research, the survey is one of the elements sustaining the image of a relatively open and inclusive Polishness. Referring to my own qualitative research and recent literature on the topic, I argue that Polish identity must be seen in terms of selective racism without racism—that is, it is an identity based on racial premises but which at the same time neglects its racial character.