This article examines how the political manipulation of Covid-19 statistics was opposed in 2020. It does this by studying in detail the language used in a public exchange of letters in the UK. The exchange was between the chair of the United Kingdom Statistics Authority (UKSA), a statutory body to prevent statistical malpractice, and the Minister of Health, who had been manipulating Covid statistics. The exchange reflects the greater power of the government minister. Initially, the UKSA chair used diplomatic language, marked by paratactic constructions, unspecified arguments, and impersonal structures that did not threaten the minister's face. The minister ignored these and the UKSA chair had to go beyond diplomatic language by re-specifying his arguments and upgrading his critical terminology. Only by catching the press's attention did the chair succeed in making the minister rectify, at least partially, the manipulated statistics. Implications for understanding today's political values are discussed. (Opposing statistical manipulation, manipulating Covid statistics, diplomatic language, parataxis and hypotaxis)

The following article reports on a multimodal corpus study of English as if constructions. The results of this study suggest that formulaic and insubordinate as if constructions are prosodically chunked as clauses, with formulaic as if constructions uttered with significantly higher pitch and insubordinate as if constructions with lower pitch when being compared with subordinate uses. In addition, insubordinate as if clauses are occasionally accompanied by frowns. It is argued that, although both constructions convey an ironic interpretation, multimodal markers of irony play only a minor role in explaining the findings. Instead, it is argued that the non-verbal features are construction-specific and can reasonably be explained as cross-modal collostructions. As such, the present article provides a description of the non-verbal features accompanying English as if clauses and provides a theoretical explanation. In doing so, some modest evidence for a multimodal Utterance Construction Grammar is also presented.

The Rights of Nature concept not only breaks with the anthropocentrism of existing (environmental) law; it also recognizes that nature has private interests, in addition to being of public interest. That is, whereas in classic sustainability thinking, the use of certain resources is allowed as long as public interests are not systematically/systemically harmed, rights of nature facilitate the protection of nature before planetary boundaries are transgressed. This recognition of nature as having private interests enables the framing of disagreements around ‘nature’ as matters of corrective justice, which renders the application of private legal doctrines more easily conceivable and arguably even necessary.

The contributions to this Symposium Collection showcase the viability of the intersection of private law and rights of nature. Firstly, it is necessary to research how existing private law will influence the effectiveness of rights of nature. Such an exercise is undertaken by Björn Hoops, who carefully assesses what rights for the German Black Forest would mean in terms of German constitutional property law. The mirror image of this approach is to explore what impact Rights of Nature will have on private law. Such an approach is taken by Alex Putzer and co-authors in their article on the transformation of land-ownership regimes after the introduction of Rights of Nature in Ecuador and Uganda. A third line of scholarship assesses the significance of Rights of Nature for private law theory: Visa Kurki proposes a new concept of legal personhood, prompting us to think through the meaning of statements like ‘a river is a legal person’.

According to the Free Will Explanation of a traditional view of hell, human freedom explains why some human persons are in hell. Human freedom also explains its punishment and finality: persons in hell have freely developed moral vices that are their own punishment and that make repentance psychologically impossible. So, even though God continues to desire reconciliation with persons in hell, damned persons do not want reconciliation with God. But this moral vice explanation of hell's finality is implausible. I argue that God can and would make direct or indirect alterations in their character to give them new motivational reasons that re-enable their freedom to repent. Subsequently, I argue that it is probable that each damned person will be saved eventually, because there is a potential infinity of opportunities for free repentance. Thus, if the Free Will Explanation's descriptions of hell and divine love are correct, it is highly probable that each person in hell escapes to heaven.

A number of theistic philosophers have recently denied that God is subject to moral and rational norms. At the same time, many theists employ epistemological and inductive arguments for the existence of God. I will argue that ‘no-norms’ theists cannot make use of such arguments: if God is not subject to norms – particularly rational norms – then we can say nothing substantive about what kind of worlds God would be likely to create, and as such, we cannot predict the likelihood of any particular evidence given theism. What is more, I argue that this lack of constraint on God's creative act raises a serious sceptical challenge for no-norms theism.

This study explores the emergence and developments through time of a semiotic artefact, the shield, used by demonstrators in violent anti-government protests in contemporary Venezuela. Drawing on the concept of discourse itineraries (Scollon 2008), the material and semiotic transformations this artefact underwent are mapped through various protest cycles, whilst considering the semiotic enrichment of century-long traditions of shields that inform the various functions they play within current day itineraries. The study concludes by discussing the advantages of using the concept of discourse itineraries for understanding moments in the life cycle of semiotic artefacts in the linguistic landscape and outlines future opportunities to expand the analysis of shields beyond the Venezuelan case. (Linguistic landscape of protest, discourse itineraries, semiotic artefact, shields, Venezuela)*

In linguistic/semiotic landscape (LSL) studies, overall, time and temporalities have occupied a curious space between visibility and invisibility, resulting in time and temporalities being treated as an optional, additive, subordinate, or separate dimension in the linguistic and semiotic study of place-making. The term semiotic timescape serves as a heuristic concept which endeavours to centre time and its imbrication with space/place, with an explicit focus on the semiosis of ‘temporalized place-making’. The five articles in this special issue highlight the ‘complex and multiplex’ dimensions of time (Adam 2008) interconnected with spaces/places, as important aspects in understanding social realities and practices, via entanglements with multimodal meaning-making, materialities, embodiment, and politics of social actors and communities. (Semiotic timescapes, interconnectedness of time and space, complexities and multiplexities, multimodality, materialities)*

The Rights of Nature movement has recently achieved significant successes in using legal personhood as a tool for environmental protection. Perhaps most famously, the Whanganui River in Aotearoa New Zealand was accorded legal personhood in 2017. These kinds of development have attracted plenty of scholarly interest, but few have scrutinized a foundational underlying question: Can natural areas, such as rivers, or other non-sentient natural entities actually be legal persons?

The case of the Whanganui River is an example of the direct legal personhood model: it purports to grant legal rights to the river directly. Some other jurisdictions have set up legal persons to administer rivers, without declaring the rivers themselves to be legal persons: the indirect legal personhood model. This article offers legal-philosophical arguments for why legal personhood cannot be attributed to rivers directly.

Normally, legal persons can hold claim-rights and be legally wronged. Some legal persons, such as human adults, can also be held legally responsible and exercise legal competences by entering into contracts. Natural entities cannot do any of these things. Hence, they cannot be legal persons directly; rather, their putative direct legal personhood will collapse into indirect legal personhood. Hence, treating natural entities as direct legal persons amounts only to a legal fiction. Such fictions may be justified for symbolic reasons. However, if environmental protection requires setting up a legal person to protect a natural entity, such protection in most cases can be realized without claiming that the natural entity itself would have become a legal person.

Contemporary cinema and media studies are marked by a materialist turn that highlights material elements, such as objects, non-human agencies, the environment and places on and off screen, as well as the materiality of media productions and consumption. This article expands on the important scholarship of “materialist” media studies as well as existing ecocinema scholarship by stressing the materiality of digital landscapes in contemporary Chinese fantasy (or qihuan and xuanhuan) film and television works that have gained significant popularity in China and Hong Kong. Specifically, this article examines the animist landscape in film and television adaptions of Eternal Love, a fantasy romance television serial that loosely draws on Daoist mythology. Focusing on the material aspects of digital landscapes of Chinese fantasy cinema, the article develops the notion of the “cinema–ecology complex” to address the materiality of digital landscapes, the cinematic footprint of digitally enhanced landscapes through location shooting and the consumption of landscapes as scenic spots, including daka practices, in film studio cities and related film-induced tourism. Ultimately, this article calls for a textual–infrastructural approach in cinema and media studies, which tends to reorient to the infrastructural aspects of media production, distribution and consumption.

Evidence suggests that psychedelics bring about their therapeutic outcomes in part through the subjective or qualitative effects they engender and how the individual interprets the resulting experiences. However, psychedelics are contraindicated for individuals who have been diagnosed with certain mental illnesses, on the grounds that these subjective effects may be disturbing or otherwise counter-therapeutic. Substantial resources are therefore currently being devoted to creating psychedelic substances that produce many of the same biological changes as psychedelics, but without their characteristic subjective effects. In this article, we consider ethical issues arising from the prospect of such potential “nonsubjective” psychedelics. We are broadly supportive of efforts to produce such substances for both scientific and clinical reasons. However, we argue that such nonsubjective psychedelics should be reserved for those special cases in which the subjective effects of psychedelics are specifically contraindicated, whereas classic psychedelics that affect subjective experience should be considered the default and standard of care. After reviewing evidence regarding the subjective effects of psychedelics, we raise a number of ethical concerns around the prospect of withholding such typically positive, meaningful, and therapeutic experiences from most patients.

Central and peripheral biomarkers can be used to diagnose, treat, and potentially prevent major psychiatric disorders. But there is uncertainty about the role of these biological signatures in neural pathophysiology, and their clinical significance has yet to be firmly established. Psychomotor, cognitive, affective, and volitional impairment in these disorders results from the interaction between neural, immune, endocrine, and enteric systems, which in turn are influenced by a person’s interaction with the environment. Biomarkers may be a critical component of this process. The identification and interpretation of biomarkers also raise ethical and social questions. This article analyzes and discusses these aspects of biomarkers and how advances in biomarker research could contribute to personalized psychiatry that could prevent or mitigate the effects of these disorders.