This paper investigates the chronological and geographical evolution of the practice of recarving sculpture in the first three centuries CE, assessing the impact it had on ancient viewers, as well as the agency of sculptors and patrons. After considering the reasons for the higher or lower frequency of reworking during specific periods, the paper presents an overview of the geographical distribution of recarved portraits of Roman emperors throughout the Empire, showing that the practice was not connected with the location of main sculptural centers, but rather followed its own logic, connected with local preferences and resources. Lastly, the paper considers how thoroughly imperial portraits were reworked, to investigate the agency and technical choices made by ancient makers.

This study examines the emergence of 35 agricultural gardens that were newly created or expanded in Pompeii after the earthquake of 62 CE, focusing on 24 of these gardens in Regions I and II alone. Building on Wilhelmina Jashemski’s (1990) estimate that 9.7 percent of Pompeii’s urban area was dedicated to agriculture, this research reveals an elite-driven, opportunistic response to crisis and increasing commercialization in the mid-1st c. CE. Through a novel methodological approach, this study demonstrates how landowners adapted urban spaces for cash crops, balancing economic opportunity with local food security. These gardens were not developed through state intervention but were rather the result of private enterprise, playing a key role in urban resilience and socio-economic adaptability. Beyond profit, they contributed to improved nutrition and infrastructure. By reconstructing Pompeii’s final years through its green spaces, this research reframes agriculture as integral to the city’s economy, crisis response, and urban transformation in the lead-up to 79 CE.

This article explores female healthcare at the crossroads of bacteriology and obstetric research. Puerperal fever or childbed fever manifested as an epidemic since the nineteenth century, and in both Europe and America, it charted a distinct course for bacteriological research. With the identification of bacteriological causes, new sets of public health regimes were instituted in both regions. The experience of the colonies, however, differed. This paper focusses on how colonial discourse on obstetric nursing, midwifery, clinical hygiene, and maternal healthcare can be positioned in this global history of female health research. The paper explores why, in India, on one hand, bacteriological research in female health suffered in terms of priority (unlike that of cholera and plague) despite the alarming rate of maternal mortality. On the other hand, medical practitioners trained in Europe worked as the conduit through which the bacteriological research of Europe made its way into India. Contemporary documents reveal how colonial prerogatives were channeled through the race theories linked to Indian cultural practices related to midwifery and obstetric nursing, and how the female health discourse was still marred by the notion of tropicality.

Excavations at the Agora of Amathous, Cyprus, were carried out between 1977 and 2003, initially under the auspices of the Department of Antiquities and the direction of Michael Loulloupis, and subsequently by the French School at Athens, under the direction of Jean-Paul Prête. While the plans and chronological phases of the Agora’s buildings have been successfully reconstructed, the rich assemblage of architectural decorations – exceptionally well preserved – has yet to be thoroughly studied. The remarkable state of preservation and completeness was the primary motivation for undertaking the current research, which aims to identify the fragments of architectural decoration with their respective stoas. The reconstructed decorative program significantly enhances our understanding of historical Cypriot architecture, illuminating the influence of Alexandria and other Mediterranean centers on architectural trends. It highlights how agoras were framed with colonnaded stoas that combined traditional elements with innovative designs, revitalizing the architectural landscape of Cyprus in the Hellenistic and Roman periods.

This paper examines the Catarinella Askos in order to explore the funerary culture and social dynamics of the elite in Hellenistic-Republican Daunia. The vessel, found in Lavello (Basilicata) but produced in the city of Canosa (Apulia) in the late 2nd/early 1st c. BCE, depicts an elaborate funerary ceremony with a procession, music, and mourning rituals. The paper contextualizes the images by linking them to material evidence of Canosan funerary practices. It aims to reconstruct the sensory experiences of those who attended and performed at funerals, including aspects of staging and movement, gesture and utterance, and sensation and emotion. By demonstrating how these multimodal spectacles served as arenas for social distinction, competitive consumption, and political consolidation among elite families during Roman hegemony, the paper argues for the resilience of Italian elite culture and social structures rooted in the pre-Roman period.

This paper develops a parallel between prudence and population ethics. I argue that developing a standard guiding the evaluation of the comparative prudential value of different lives is challenging because it shares a similarity with population ethics: In both contexts, we assess the comparative value of populations of person-stages/people, which may vary in number and level of well-being. Based on this analogy, I show that Arrhenius’ fifth impossibility theorem can be applied to prudence. I develop and compare five possible escape routes: Critical-Level Views, Totalism, Limited Aggregation, Nebel’s Lexical Threshold View and what I call the Negative Lexicality View.

During World War II, German occupation obstructed foreign tourism to Amsterdam. The local tourist association VVV did not, however, cease its promotional activities. On the contrary; as a public–private association largely financed by the Amsterdam municipality and the local Chamber of Commerce, the VVV functioned as an institutional nexus between the German-controlled municipal authorities, local entrepreneurs in the city’s tourist industry, tourists and local citizens. This article argues that the VVV played a significant role in promoting the return to ‘normalcy’ and an acceptance of aspects of a new normal in the Dutch capital. In a wide variety of initiatives, it encouraged domestic tourists and local inhabitants – largely ignoring the gradual exclusion of Jews – to continue a public life of amusement, cultural enrichment and identification with local and national heritage.

Monkeys kept as exotic pets by wealthy Romans have hitherto been determined as African species exclusively, specifically Barbary macaques, in the few documented cases of monkey skeletons. This has now been revised following the discovery of three dozen burials of Indian macaques from the first two centuries CE at the animal cemetery of the Red Sea port of Berenike. The special status of these primates among other buried companion animals, mainly cats and some dogs, is suggested by grave goods including restraining collars, apparent status markers like iridescent shells and food delicacies, and kittens and a piglet as the monkey’s own pets. The Berenike material is the most comprehensive source to date for the socio-cultural context of keeping exotic pets. It suggests a resident Roman elite, possibly associated with Roman legionary officers posted at the harbor. The monkey burials from Berenike also provide the first zooarchaeological evidence of trade in live animals from India.

The 1984 Helsinki Festival introduced Finnish and international audiences to contemporary Soviet composers via what was perhaps the largest repertory of contemporary Soviet music in the West up to that point. The week of concerts did not include any premieres, but several works by Schnittke, Gubaidulina, and Denisov that were performed during the festival were recent compositions that had received only a few performances at that point. And yet, the week was also a compromise, prominently featuring Khrennikov and other conservative composers. This article discusses the context and processes that led to the festival’s realisation and its relation to changes in the Soviet musical world at the time. In the past, Soviet authorities often torpedoed attempts to perform nonconformist works in the West and almost never allowed composers to travel. In Helsinki, Schnittke, Gubaidulina, and several other composers were allowed to attend.

This article investigates the ways children begin spelling from the start of grade 1 to the end of grade 2 in France. It presents the results of a longitudinal study with 676 children faced to the complexity of French orthography and asked to write words and sentences. The corpus was analysed with regard to phonogrammic and morphogrammic principles at work in the French orthography.

Based on the literature and the specific features of the French writing system, we hypothesized that both skill types would develop as early as Grade 1 of elementary school, with lexical spelling skills developing more rapidly. The findings suggest that the development of the phonogrammic, lexical morphogrammic, and grammatical skills of pupils may take into account different variables: consistency, frequency, syntactic context within which words are used, words that can feature different morphograms or not.

This article takes a usage-based Construction Morphology perspective to examine the polysemy of the locative prefixoid up in complex words such as upstairs, upland, upheaval and uproot. Drawing on a relational structure model of morphosemantics, it is argued that the prefixoid systematically approximates the functions of different syntactic categories in different complex words: up functions like a preposition (upstairs), adjective (upland), adverb (upheaval) and verb (uproot). These constructions consequently require bases of specific syntactic categories and differ in the ways in which the prefixoid semantically relates to the second element. These subschemas are investigated in detail using corpus data from the BNC, collostructional analysis and various productivity measures to analyze the selectional restrictions of the open slot of the constructions as well as the semantics of the complex words. This approach elegantly solves the question of category change and the difficulties in identifying the syntactic category of the base in complex words with locative prefixoids, providing an alternative to the righthand head rule.

Examining the systemic exploitation of mentally ill individuals, this study focuses on the practices of the British colonial administration in Kabba Province, Northern Nigeria (1900–1947). This research investigates how colonial authorities employed biopolitical strategies to categorise, control, and exploit this vulnerable population for labour, prioritising colonial economic and administrative interests. The study utilises a qualitative methodology, primarily analysing archival documents from the National Archives of Nigeria (NAK), Kaduna, and Arewa House Archives (AHA), to uncover the forced labour system’s practices and rationalisations. Crucially, it incorporates oral sources from direct descendants of ethno-medical practitioners, former colonial staff, traditional chiefs, and learned community members. This oral history component provides vital intergenerational knowledge, contextualising archival findings and offering perspectives often absent from official records, ensuring a nuanced understanding of pre-colonial mental health practices and colonial-era lived experiences. Secondary literature on colonial biopower, mental health history, and regional history provides a comparative framework. Findings indicate the colonial administration systematically repurposed traditional care and established new mechanisms to identify, isolate, and compel mentally ill individuals into various forms of forced labour for infrastructure and economic extraction. In conclusion, this research significantly contributes to scholarship on vulnerable populations during colonialism, illuminating the intricate link between mental illness, labour, and power in colonial Nigeria, and informing contemporary debates on mental health, human rights, and historical justice.