This article analyses the conversion of 379 English Protestants to Catholicism in Malta between 1600 and 1798. It explores the motivations behind their recantation, the agents of their conversion and the role of dissimulation in discarding their Protestant faith. It ends with two remarks. First, people in the Mediterranean ‘knew no religious frontiers’.1 Malta, like other Mediterranean territories was a place with a mixed religious profile. Second, though English Protestants considered themselves to be the ‘elect’ and their country the new Israel, the two faiths were not mutually exclusive and could find common ground over the defence of Christendom.

The ability to capture, store and distribute water safely is fundamental to the health of urban and rural settlements alike. This is true for Hyderabad city, located in India's semi-arid Deccan region. I argue that an exegesis of the nineteenth-century conservation plans for Hyderabad's large, built water reservoir, Hussain Sagar, reveal multiple hydrosocial processes at work: class structures related to proximity and use of the lake's water; health concerns triggered by the water's ebb and flow; and enforcement challenges related to issues of shared governance. This article shows how conservation of a scarce resource brought together princely and colonial officials (often parsed along historiographical lines) to address a shared concern within an urban context. Such urban environmental co-operation offers a new princely urban perspective on the binaries of princely–colonial and/or ruler–ruled.

The question of the meaning of life has long been thought to be closely intertwined with that of the existence of God. I offer a new theistic, anti-naturalist argument from the meaning of life. It is argued that the desire for life is irrational on naturalism, since there would be no good reason to believe that life is worthwhile on the whole if naturalism were true. As I show, the same cannot be argued of theism. Since it is clear that the desire for life is not irrational, it is concluded that we have strong reason to prefer theism over naturalism.

Forced labour was central to the provision of public infrastructure in African colonies. Whereas current historiography focuses on the role of external drivers, such as humanitarian organizations or the Forced Labour Convention of 1930, in triggering change, no attention has been paid to the local initiatives that contributed to the end of forced labour. This article explores the transition to paid voluntary labour in the context of road building and maintenance in the Northern Territories of the Gold Coast, a region where incentives to resort to compulsion were very high due to the lack of alternative sources of revenue to finance public works. The article shows that movements away from forced labour were shaped by local conditions, and rural populations played a crucial part in the shifts in labour relations.

In this commentary, I investigate the Poles differently, and in situ, rather than only as stereotypically barren uninhabited expansive places on a globe or maps. The human stories are behind the relatively white space on which few place names are marked. But the more visible ones are made and told through a male-dominated, colonial narrator and mapmaker, until more recently. Cartography, like history, has overwhelmingly documented men’s worlds, stories, dominations and accomplishments, creating a virtual whiteout of women’s and notably Indigenous women’s stories also in polar regions. In this commentary, I report on a journey into (re)mapmaking I did of women’s stories told through female place names and toponymies of women especially in the Antarctic, through a crowd-sourced project, Mapping Antarctic Women. I explore not only mapping female place names and women’s stories in the Arctic, exploring gendered, colonial and western culture mapping but also newer digital Indigenous place name mapping and also mapping of human-exacerbated changes in the ice that makes the Antarctic map.

In comparing the works of two major Catholic thinkers, John Courtney Murray (1904–1967) and Ernst-Wolfgang Böckenförde (1930–2019), one finds an example of the divergences between European-continental Catholic and US Catholic concepts of the state and society. This divergence has become more evident in the context of the rise of American Catholics in politics and in the context of the crisis of the post–World War II liberal political order, but they have been at the heart of different Catholic intellectual traditions for quite some time. A comparative analysis of Murray and Böckenförde helps to explain the role of US Catholicism in the crisis of American democracy and the complexity of the reception of Vatican II in political theology in different Catholic Churches around the world.

During the 19th century, members of British Arctic expeditions received one of two silver Arctic medals. In 1904, the British Polar Medal was established in both silver and bronze to returning members of the British National Antarctic Expedition. Subsequently awarded to members of both Arctic and Antarctic expeditions, the medal in silver is still awarded today. This paper explores the family links of the recipients from 1904 to the present. Polar medallists related by blood comprise five pairs of brothers, five father-and-son pairs, one grandfather-and-grandson pair, one uncle-and-nephew pair and six pairs of cousins including one male-to-female pair. A female-to-female link has yet to be recorded. Family links resulting from marriage include six husband-and-wife pairs and four pairs of brothers-in-law.