Exposure to the marketing of ultra-processed food and beverages has been proven to be detrimental to children’s health. This article explores this issue from a business and human rights perspective, with the purpose of understanding businesses’ responsibilities and states’ duties with respect to the deliberate marketing of ultra-processed products to children. To this end, this article refers to the three pillars of the United Nations Guiding Principles on Business and Human Rights, as well as to international human rights law. Its analysis looks not only at the normative content of obligations, responsibilities and rights under international law, but also at their implementation and at current challenges within the Latin American context.

Among various types of nominal phrases, the appositive construction has long been a relatively under-researched subject in the literature of Chinese linguistics. This paper centers on the use of the appositive construction [P(ronoun)-Num(eral)-Cl(assifier)-Nominal Phrase (NP)] in Mandarin Chinese. Upon revealing a series of asymmetries in syntax, semantics, and pragmatics, this paper proposes an attributional versus identificational distinction for Chinese appositives. Specifically, for the attributional case, the apposition (i.e. [Num-Cl-NP]) is property-denoting and serves to rationalize the speaker’s evaluation about the referent denoted by the anchor (i.e. the P); for the identificational case, the apposition is individual-denoting and serves to facilitate referent identification of the anchor by picking out an identifiable quantified set of discourse referents from the given context. To formally capture this distinction, this paper develops a dichotomous analysis for the syntax of Chinese appositives. The non-unified treatment not only offers an effective explanation for the asymmetries exhibited by the appositives under different cases, but also contributes to a better understanding of Chinese appositives in general.

A prominent view in religious epistemology, which I call divine-help epistemology, says that people of faith are epistemically gifted by God, whereas non-believers are subject to the noetic effects of a fallen world. This view aims to show how religious beliefs for people of faith can be epistemically justified. But I argue that it makes such people prone to a cluster of epistemic vices that I call epistemic phariseeism. Divine-help epistemology is especially apt to promote these vices because its normativity is not just epistemic, but also religious and moral. I suggest an alternative epistemological view that is better suited to religious faith.

The procurement and use of salt in Anatolia has received limited scholarly attention despite its abundance in the region. This study synthesizes geological, archaeological, ethnoarchaeological, and textual data to assess the role of salt within the socioeconomic setting of the third and early second millennia bc (c. 3000–1730 bc) in Anatolia. The easy accessibility of rock salt and saltpans ranks salt lower among the strategically controlled materials of the era. The author argues that the early non-state Anatolian communities’ strategy for obtaining and distributing this salt was community-driven. Unlike societies in Mesopotamia and Europe, for which the production and distribution of salt contributed significantly to their political economy, salt never became a prestige good, nor did it contribute to the accumulation of wealth in Bronze Age Anatolia.

Gender has long been recognized as an important structuring agent in Bronze Age communities across Europe. A strong impression of binary gender emerges from some Early Bronze Age cemeteries, and models of social organization developed from this evidence have greatly influenced understandings of gender across the continent. This article focuses on two regions with more equivocal evidence: Ireland and Scotland, where idiosyncratic practices characterize individual cemeteries alongside wider trends. Expressions of gender varied in radical ways between different communities, and this cannot be captured or explained by the current grand narratives for the European Bronze Age. Instead, the author argues that gender could be subtle, contextual, and of varying importance to individual communities at different times, not necessarily a common feature unifying the European Bronze Age.

Climate change mitigation calls for the limitation and reduction of greenhouse gas (GHG) emissions across all sectors. However, limiting GHG emissions from aviation has proven to be problematic for technical reasons (e.g., lack of low-carbon alternatives) as well as legal reasons (e.g., international aviation does not readily fall within any one state's jurisdiction). Relevant initiatives have followed two streams. At the international level, the International Civil Aviation Organization (ICAO) has adopted technical standards and, more recently, a market-based mechanism to limit emissions from international civil aviation. In parallel, states have adopted their own policies and measures to regulate emissions from both domestic and international aviation, ranging from tax and technical standards to traffic management and infrastructural development. While much of the literature on climate change mitigation in the aviation sector has focused on international efforts, this article reveals the importance of understanding the tensions and complementarities of the two streams.

Many population axiologies avoid the Repugnant Conclusion (RC) by endorsing Superiority: some number of great lives is better than any number of mediocre lives. But as Nebel shows, RC follows (given plausible auxiliary assumptions) from the Intrapersonal Repugnant Conclusion (IRC): a guaranteed mediocre life is better than a sufficiently small probability of a great life. This result is concerning because IRC is plausible. Recently, Kosonen has argued that IRC can be true while RC is false if small probabilities are discounted to zero. This article details the unique problems created by combining Superiority with discounting. The resultant view, Superiority Discounting, avoids the Repugnant Conclusion only at the cost of the Preposterous Conclusion: near-certain hell for arbitrarily many people is better than near-certain heaven for arbitrarily many people.

This article addresses the impacts of the carding system (green, yellow, red) of the European Union (EU) Regulation on illegal, unreported and unregulated (IUU) fishing on the fisheries laws of third countries. Specifically, it analyzes Thailand's national legal reforms, which followed interactions between the EU and Thailand during the yellow card period. Building on past research on the EU's use of market power to exert regulatory influence on third countries, the article explores other factors that might encourage third countries to engage in national regulatory reforms: the EU's powers of expertise, monitoring, and agenda-setting. Finally, the article also considers the legitimacy of the EU's regulatory power over third countries.

This paper expounds and defends a relational egalitarian account of the moral wrongfulness of vote markets according to which such markets are incompatible with our relating to one another as equals qua people with views on what we should collectively decide. Two features of this account are especially interesting. First, it shows why vote markets are objectionable even in cases where standard objections to them, such as the complaint that they result in inequality in opportunity for political influence across rich and poor people, are inapplicable. Second, it specifies the sense in which, politically speaking, we should relate as equals, and in doing provides a richer version of recent relational egalitarian accounts of the ideal of democracy.

In this case study we investigate the role of transnational networks and language brokering in labour migration within the European Union. By describing the working days of Estonians hired by a city maintenance company in Sweden, we demonstrate how language skills and network ties of a manager enable work migration in the local context. Most of the recruited workers belong to the manager's circle of family and friends. The manager is thus both capitalising on his social relationships and reinforcing a social support network in the receiving country for the individuals involved. The article promotes our understanding of the interface between migration, multilingualism, and language brokering in the understudied blue-collar workplaces and dissects the social and economic values of linguistic resources in work migration across the Baltic Sea. The data consist of ethnographic observations of daily work routines, video recordings of interaction, and interviews. (Labour migration, multilingualism, manual work, language broker)*

In much of the emerging literature in African philosophy on the question of life's meaning, little, if anything, has been said about the relationship between African conceptions of death and the question of life's meaning. Drawing from clues in the literature on African metaphysics/philosophy of religion, this article will argue that within the context of an African conception of death, life is ultimately meaningless. To do this, I will begin by curating an African conception of death that sees death as primarily the disembodiment of subjective consciousness. Through this disembodiment, the individual can approach death with meaning in life and pivot into meaning after life. However, I will show this view to be mistaken on several grounds – the implausibility of the metaphysics grounding the possibility of disembodiment; and the idea of a second death inherent in the African conception of death. Thus, I will conclude that the finality of death provides good reason to acknowledge that life is ultimately meaningless.

This article reviews the isomorphism which may or may not have existed between the speech-prosodic principles pertaining in Old English (OE) and in later Englishes, and the metrical patterns evident in both OE and (early) Middle English lyric poetry. A key question is this: was there isomorphism in OE between rules of right-edge phrasal prominence in speech and purely metrical prominence? Recent theories of OE metrical prominence, particularly those of Russom (2017 and earlier works) show that many normative OE half-lines have a structure which can be adequately described without making reference to right-edge prominence. That very adequacy is a challenge to metrists since well-known eurhythmic phenomena of promotion (of erstwhile weaker syllables to relative stress position within the verse line) and demotion (of erstwhile stressed syllables to relatively less-stressed positions) depend crucially on phrasal right-headedness: if that right-headedness didn't exist in OE, where did it originate? And if it did exist in OE, why didn't poets then make use of the metrical opportunities the language afforded? What can revisiting and studying isomorphism (or the lack of it) between the forms of language and of verse teach scholars about English poetic history?

An integrated study of the zooarchaeological, iconographic, and artefactual data from the Etruscan site of Poggio Civitate (Murlo, Italy), inhabited from the eighth to the sixth century bc, reveals intra-site differences in the distribution and disposal of animal body parts and species represented, including wild animals. Smaller mammals and birds that would be trapped are encountered more frequently in the site's workshop area and larger prey (deer, wolf, bear, and aurochs) that would be hunted are found more often in the area of the elite residence. We suggest that some of these remains are evidence that hunting was for the purpose of trophy display by the elites of Poggio Civitate and we discuss the social implications of such an activity in this community.

Only three English diatones, outlaw, rebel, record, out of the current 235-item list in Hotta (2015), are on record prior to the seventeenth century; the latest record of diatonic outlaw is 1786 (Sherman 1975: 63). Whether this type of functional prosodic contrast was inherited or innovative is controversial. We revisit the Old English metrical evidence for functional stress-shifting and present new attestations of verb–noun pairs in Middle English verse in an effort to establish if the limited inherited stress-shifting model survives, and, if so, whether or how it accommodates the incoming loan vocabulary. The additional verse attestations support the idea of continuity, yet the scarcity of data falls short of statistical verifiability. A search into detailed lexicographical information for 1200–1550 reinforces the hypothesis of continuity by documenting the differential patterns of borrowing of nouns and verbs, prefixed and unprefixed. Taken together, these two sources endorse a proposal that in its earliest stages functional stress-shifting was predicated on prefixation, and that the ongoing conflict between prefixal defooting and Align-L (Root, PrWd) in ME is a necessary component of the diachronic account of English prosody.

The original position together with the veil of ignorance have served as one of the main methodological devices to justify principles of distributive justice. Most approaches to this topic have primarily focused on the single person decision-theoretic aspect of the original position. This paper, in contrast, will directly model the basic structure and the economic agents therein to project the economic consequences and social outcomes generated either by utilitarianism or Rawls’s two principles of justice. It will be shown that when the differences in people’s productive abilities are sufficiently great, utilitarianism dominates Rawls’s two principles of justice by providing a higher level of overall well-being to every member of society. Whenever this is the case, the parties can rely on the Principle of Dominance (which is a direct implication of instrumental rationality) to choose utilitarianism over Rawls’s two principles of justice. Furthermore, when this is so, utilitarianism is free from one of its most fundamental criticisms that it ‘does not take seriously the distinction between persons’ (Rawls 1971 [1999]: 24).

The process of law enforcement helped to shape the state in the Middle Ages. This article uses an extensive array of court records to provide the first detailed account of royal efforts to police the illegal export of wool in mid-fourteenth century England, when the wool trade was subjected to unprecedented levels of taxation and discussed in moral, as well as fiscal, terms. It shows that these efforts remained heavily centralized in terms of both personnel and institutional form when many other areas of royal law enforcement were becoming increasingly devolved. The article then situates this centralized enforcement form within contemporary criticisms of royal taxation, the place of the royal courts in the wider legal geography of commercial regulation, and the localized dynamic underpinning many legal processes. It argues that the enforcement process was shaped and, indeed, blunted by a critical debate over the extent of royal power and its place within England’s “moral economy.” By situating the regulation of the wool trade in this series of regulatory and economic contexts at a particularly important moment in the development of the late medieval tax state, this article reveals wool smuggling to be a subject of wider significance to historians interested in the nature and—particularly—the limits of royal power and royal law in medieval England.

This article addresses the lack of clarity regarding obligations of state-owned enterprises in the UN Guiding Principles on Business and Human Rights. Starting from the Inter-American Commission of Human Rights’ latest report on the topic, it develops the scope of human rights obligations for state-owned enterprises in the Americas, framing them in a systemic approach that calls for using both governance and regulatory tools to achieve respect for human rights. The article furthermore argues that there are good reasons for limiting the application of due diligence to the relationships with a company’s private business partners, excluding the relationship with its (public) owner where direct responsibility applies. Finally, the article spells out several specific issues that need to be addressed when assessing SOE human rights governance and shows that the enhanced human rights accountability of state-owned enterprises need not contradict a level playing field between public and private business.