A review of historical documents concerning the 1859 discovery of the skeleton of a member of the 1845 Franklin expedition on southern King William Island revealed a significant but previously unrecognized geographical error about the site’s reported and mapped location. Archeological investigations conducted in 2019 established the site’s correct location and the fact that it had unwittingly been rediscovered in 1973. Misconceptions concerning the site’s location and key aspects of its interpretation highlight the importance of careful evaluation of historical and archeological data regarding the 1845 Franklin expedition.

The archipelago of Svalbard is a good example of an Arctic locale undergoing rapid changes on multiple levels. This contribution is a joint effort of three anthropologists with up-to-date ethnographic data from Svalbard (mostly Longyearbyen and Barentsburg) to frame and interpret interconnected changes. The processes impacting Svalbard are related to issues such as geopolitical interests, and increasing pressure by the Norwegian government to exercise presence and control over the territory. Our interpretations are based on a bottom-up approach, drawing on experiences living in the field. We identify three great ruptures in recent years – the avalanche of 2015, the gradual phasing out of mining enterprises and the COVID-19 pandemic – and show how they further impact, accelerate or highlight preexisting vulnerabilities in terms of socio-economic development, and environmental and climate change. We discuss the shift from coal mining to the industries of tourism, education, and research and development, and the resulting changed social and demographic structure of the settlements. Another facet is the complexity of environmental drivers of change and how they relate to the socio-economic ones. This article serves as an introductory text to the collection of articles published in Polar Record in 2021/2022 with the overarching theme “changing Svalbard”. Issues discussed range from socio-economic change and its implications for local populations including identity of place, through tourism (value creation, mediation, human–environment relations, environmental dilemmas, balancing contradictory trends), to security and risk perception, and environmental and climate change issues.

On 5 November 2015, the Fundão Dam collapsed, causing the most devastating tailings dam disaster to date. The dam was operated by Samarco S.A., a joint venture by Vale, Brazil’s biggest mining company, and BHP Billiton, the world’s largest mining company.1 Its tailings travelled down the Doce River for ca 700 kilometres until they reached the ocean, affecting 42 municipalities, two states, and thousands of communities along the way. The disaster caused myriad social, environmental and economic impacts: nineteen individuals were killed, and thousands endured physical or psychological harm; water resources and the soil were polluted; habitats were irreversibly destroyed; and the local economy suffered long-lasting damage. Traditional and indigenous communities were especially harmed, as their historical, social, religious and cultural relationships with their land led to even more profound harms.2

The children's books of Dr. Seuss abound in words that the author invented. Inspection shows that these coinages are not arbitrary, raising the challenge of specifying the linguistic basis on which they were created. Drawing evidence from regression analyses covering the full set of Seuss coinages, I note several patterns, which include coinages that are phonotactically ill-formed, coinages meant to sound German and coinages that assist compliance with the meter. But the primary coinage principle for Seuss appears to have been to use words that include phonesthemes (Firth 1930), small quasi-morphemic sequences affiliated with vague meanings. For instance, the coinage Snumm contains two phonesthemes identified in earlier research, [sn-] and [-ʌm]. Concerning phonesthemes in general, I assert their affiliation with vernacular style, and suggest that phonesthemes can be identified in words purely from their stylistic effect, even when the affiliated meaning is absent. This is true, I argue, both for Seuss’s coinages and for the existing vocabulary.

Prior to 2009, it had been generally accepted that Captain Crozier was born in September 1796 and most likely on the 17th of that month. Further research, published in this Journal, then suggested that upon a fresh scrutiny of the evidence the alternative date of 16 August 1796 was more probable. This note proposes that whilst the date of 16 August was of significance to Captain Crozier, that significance was other than natal and furthermore that alternative evidence, namely a letter dated 20 March 1810 from his father to the 3rd Marquess of Downshire, records his date of birth as being 17 October 1796.

Public procurement is a process whereby the public sector buys from private suppliers the goods, services and works it needs to accomplish its functions. It aims to obtain the best ‘value for money’, ‘in a timely, economical and efficient manner’.1 This traditional procurement’s goal was re-defined by scholars and policymakers to give space to non-economic objectives through the so-called sustainable public procurement (SPP).2 SPP pursues economic, environmental and social objectives within the purchasing process.3 Therefore, ‘social’ is one of the three dimensions that makes sustainability possible, and human rights are the backbone of social sustainability.

This article analyses the ritualistic aspects of medieval citizenship through the example of fifteenth-century Barcelona. The unique citizenship sources of Barcelona allow for a detailed study of the negotiations between urban dwellers and their institutions in the making of citizens. Accordingly, the article examines how the witnesses of citizenship candidates and municipal authorities framed these negotiations in terms of ritual by promoting a codified notion of belonging that helped them all navigate the ambiguities of status and identification.

This article reports a regression model for the change from OV to VO in Middle English. It focuses on genre (prose versus poetry) as a predictor by including data from a recently published corpus, the Parsed Corpus of Middle English Poetry (PCMEP; Zimmermann 2015). Other independent variables considered are time, object type, clause type and weight. The results specify the time course of the development in Middle English with great precision and replicate several effects from the previous literature including the importance of the genre variable, poetry being considerably more conservative than prose. It is recommended that poetry texts should be considered in studies on early Middle English syntax more generally to arrive at comprehensive assessments of linguistic changes at the time.

The article considers how the use of duplicates and the practice of photography interacted in museums of ethnography, contributing to the ambivalent framing of ethnographic objects as items that can be both scientific specimens and works of art. It focuses on the Musée d'ethnographie du Trocadéro in Paris and on the key period of its reorganization between 1928 and 1935, which was central to the institutionalization of French ethnology. By examining the place of duplicates in this museum, as well as the major role attributed to photographs of objects and their materiality, the paper shows that these others of the ethnographic artefacts, often considered separately from their originals, still participated in the same project: the development of the museum and its growing cultural influence. While the duplicates positioned the museum in the various networks of the scientific community, the photographs appealed to the avant-garde, amateurs, African and Oceanian art dealers and the general public.

Critics of Divine Command Theory (DCT) have advanced the counterpossible terrible commands objection. They argue that DCT implies the counterpossible ‘If a necessarily morally perfect God commanded us to perform a terrible act, then the terrible act would be morally obligatory.’ However, this counterpossible is false. Hence, DCT is false. Philipp Kremers has proposed that the intuition that the counterpossible above is false is due to conversational implicatures. By providing a pragmatic explanation for the intuition, he thinks that DCT proponents can then maintain that the counterpossible is actually true. In this article, I argue that Kremers's conversational implicature response fails because (a) there is good reason to think that no conversational implicature arises given what critics of DCT have expressed, (b) a competent reader would not understand the critics' utterance that TCC is false as implicating that TCC* is false, and (c) the counterpossible terrible commands objection can be easily modified to be immune to the conversational implicature response by cancelling any potential implicature. Thus, an appeal to conversational implicatures cannot save DCT from the counterpossible terrible commands objection.

Since 2017, the Fédération Internationale de Football Association (FIFA) has incorporated human rights risk assessments into its bidding requirements for major events, beginning with the competition to host the 2026 FIFA Men’s World Cup.1 This process began at a time of increased scrutiny on the impact of major events and greater focus on the applicability of the UN Guiding Principles on Business and Human Rights (UNGPs) to sport. In 2014, the Centre for Sport and Human Rights’ founding Chair Mary Robinson, together with John Ruggie (author of the UNGPs), wrote to FIFA in their respective capacities as Patron and Chair of the Institute for Human Rights and Business (IHRB) to stress the need for ‘sustained due diligence […] with respect to decisions about host nations and how major sporting events are planned and implemented’.2 Following recommendations set forth in the letter, expanded upon in Ruggie’s 2016 report ‘For the Game, For the World’, FIFA introduced robust bidding requirements that any country or region wishing to bid to host a World Cup will have to conduct a human rights risk assessment and outline how they intend to mitigate each of the risks identified.3 These requirements are designed to align the World Cup bidding process with the UNGPs.

The following essays are part of a collaboration between the Journal of Law and Religion and Political Theology. Editors from both journals selected the two texts interrogated and interpreted here—James Baldwin’s essay “Equal in Paris” and the United States Supreme Court decision in the case United States v. Wong Kim Ark (1898). The purpose of the collaboration was twofold. The first purpose was to see what new interpretations arise when scholars working primarily in law read the essay by Baldwin, who has been a touchstone in much contemporary Black theology, and when scholars working in religious studies read the legal decision in Wong Kim Ark, a case in which the Supreme Court extended citizenship to the child of Chinese immigrants who conceived and bore him on American soil. The second purpose was to divide publication between the journals, with each journal publishing three of the six essays, with a view to building bridges between readers of each journal over a topic at the intersection of both law and political theology.