The availability of preverbal focus in Romance is still the subject of controversy in the relevant literature. In this paper, we investigate the distribution of information focus in three Romance languages: Catalan, Spanish and Italian. The main goal is to understand if and to what extent information focus can occur preverbally in these three languages. To this end, we applied a new technique (Questions with a Delayed Answer) to elicit both production data and acceptability judgements. Our results show that preverbal foci are almost never produced in free speech under elicitation but are judged as acceptable by native speakers in rating tasks. The acceptability of preverbal foci, however, is subject to variation: they are more acceptable in Spanish but less so in Catalan and Italian. We interpret this difference across the three Romance languages in the light of the hypothesis formulated in Leonetti (2017), according to which Catalan and especially Italian are more restrictive than Spanish with respect to the mapping between syntax and information structure. While all languages resort to the dedicated word order with a more transparent information-structure partition for a focal subject (i.e. VS), Spanish is more permissive in also allowing a narrow focus interpretation of the subject in an SV order.

This investigation sheds light on the social history of pathogenic dirt and its significance for shaping medical practices during the nineteenth century. It consists of an analysis focusing on Swedish medicine, using 8800 yearly reports written 1820–1900 by Swedish provincial doctors for the National Board of Health in Stockholm. The main argument is that the provincial doctors’ perceptions of the relationship between dirt and health during this century can be better understood by focusing on similarities in the handling of different kinds of pathological dirt over the course of many decades, rather than seeing interest in cleanliness as something mostly unprecedented. A novel cleanliness regime became dominant during the latter third of the century, meant to counter a new hybrid between everyday dirt – bodily emanations from healthy bodies – and matter believed to have caused miasmatic and contagionistic disease. New ideas about filth and its impact on health played a crucial role in the development of public health and sanitation movements, and were a precondition for everyday dirt becoming a central medical problem around the turn of the twentieth century, but as is shown, they built on old precedents. Thus, the miasmatic and contagionistic approach to disease shaped conceptions of hygiene and cleanliness.

During the opening phase of the Irish civil war, Dublin’s O’Connell Street was subjected to large-scale destruction of properties and businesses for the second time since the 1916 Rising. Utilizing newly available compensation claims as well as state and local government records, this article examines four aspects of the post-civil war restoration of O’Connell Street for the first time: the scale of the destruction; the compensation scheme devised by the Irish government which accorded O’Connell Street a unique status in the Damage to Property Compensation Act of 1923; the context of the town-planning regulations introduced, as well as the concerns of property owners, the local authority and central government; and the process of reconstruction – how compensation was paid, what properties were rebuilt, in what manner and when.

This article examines recent measures undertaken by major commercial banks to mitigate and address human rights risks associated with their financial dealings in the arms industry. By reviewing the corporate policies of 20 leading banks that provide financing to top arms manufacturing and exporting companies, the article provides insights into three significant aspects of banks’ efforts: the development of defence sector policies, the implementation of risk assessments for adverse human rights impacts, and the application of exclusion clauses. These measures highlight the increasing recognition by banks of the need to address the ethical, social and human rights implications of financing arms deals, contributing to the broader regulatory and normative framework governing the arms industry.

Nozick’s ‘utility monster’ is often regarded as impossible, because one life cannot be better than a large number of other lives. Against that view, I propose a purely marginalist account of utility monster defining the monster by a higher sensitivity of well-being to resources (instead of a larger total well-being), and I introduce the concept of collective utility monster to account for resource predation by a group. Since longevity strengthens the sensitivity of well-being to resources, large groups of long-lived persons may, if their longevity advantage is sufficiently strong, fall under the concept of collective utility monster, against moral intuition.

This essay focuses on the concept of “international order” and its uses and misuses. It argues that the concept of “order” should not be conflated with the concept of a “system,” and that it makes more sense to speak of world order than international order because the former accommodates political units beyond the nation-state. Drawing on my recent book Before the West (2022) I show how the concept of “world order” travels better in history and also speculate about how it can help us think about the future as well.

Cracks in the liberal international order (LIO) have been occurring since its very formation. Yet, some international relations scholarship frames the narrative about imminent threats to the LIO as if such threats were new. From a postcolonial vantage point, this essay contends that mainstream theorizing about international order is problematically Eurocentric and develops a three-pronged argument. In the first place, the essay argues for understanding order as a command or as an imposition. Order as a command renders visible power disparities, injustices, and inequalities of the international order as seen by actors from below. Second, the essay leans on Edward Said's contrapuntal reading method to show that experiences of order are plural rather than singular or universal. Third, the essay argues that from a postcolonial perspective, the opposite of order is not chaos or volatility but rather agency or the authorship to be a rule maker. A full picture of order as imposition requires understanding how togetherness and sameness are modes for Global South actors to find collective unity to resist the injustices and inequalities of the LIO.

The Hobbesian problem of order has been central to international relations (IR) pedagogy. What are the political implications of this pedagogy? Giving students conceptual tools to understand world politics feels vital in this moment of anxiety about the erosion of the current international order. But some of the deepest threats to international order are rooted in a multiplicity of justice claims. IR's explanatory orientation, and the many biases underlying its anchoring concepts, limit our ability as educators to make sense of those threats in the language of the discipline. How do we teach IR, then, without socializing students into a problematic discipline that only reproduces the existing order? I propose that rather than jettison our disciplinary concepts and frames with their baked-in injustices, we can reorient our teaching about them. Drawing on history and mythology, I focus on the Westphalian myth that anchors IR's central question: Given states, how can international order be produced? I suggest another version of the myth that foregrounds how order and justice, the explanatory and the normative, are entangled all the way down. This revised Westphalian myth urges us to think of recognition of political units—a justice claim—as intrinsic to ordering decisions.

In Iberia, ditched enclosures appeared during the Copper Age (late fourth to third millennium bc). These sites are linked by their circular organization, communal labour investment, and complex temporality, but vary markedly in their distribution, function, and scale. Though archaeological attention has focused on ‘mega-sites’, an assessment of small-scale enclosures in marginal environments is key to understanding the social dynamics that facilitated their emergence. Here, the authors present results from Los Melgarejos (Getafe, Spain), the first Iberian Chalcolithic enclosure (3 ha) to be extensively documented, with all structures and seven per cent of the enclosure ditches excavated. Bioarchaeology, mortuary archaeology, isotope analyses (δ13Cco, δ13Cap, δ15N), and radiocarbon dating are employed to compare lived experiences of diet, stress, trauma, and funerary ritual at small- and large-scale enclosures. Comparisons with the mega-site of Marroquíes reveal similarities in lived experience and ritual practice, as well as regional differences in dietary isotopes, highlighting the utility of multiscalar comparisons for understanding prehistoric lifeways.

This article looks again at the history of British migration policy in the 1940s and 1950s by centering international and imperial politics, and by drawing on archives related to shipping. These sources suggest that the British government sought to reactivate a system of race-segregated mobility across the Empire-Commonwealth after the Second World War. This involved subsidizing fares for emigrants bound for Australia, transporting migrants from Europe to the UK, and withdrawing shipping from routes that connected the Caribbean to the UK. Very soon, however, these policies came under strain. There were not enough deep-sea ships to meet demand for berths to Australia or to bring over recruited European migrants. Then the Australian government found new ways to ship migrants from continental Europe by signing a deal with the International Refugee Organization, challenging UK policy to keep Australian immigration British. Meanwhile, new routes were opened up from the Caribbean and South Asia to the UK. These trends raised a host of dilemmas for policymakers and all related to transport infrastructure. Thinking about transport can deepen our understanding of migration history, and the article's conclusion suggests some of the ways that taking such an approach can contribute to existing explanations for the government's fateful decision to amend the UK's nationality and citizenship legislation during the 1960s.

Conventional understanding and research regarding prognostic understanding too often focuses on transmission of information. However, merely overcoming barriers to patient understanding may not be sufficient. In this article the authors provide a more nuanced understanding of prognostic awareness, using oncological care as an overarching example, and discuss factors that may lead to prognostic discordance between physicians and patients. We summarize the current literature and research and present a model developed by the authors to characterize barriers to prognostic awareness. Ultimately, multiple influences on prognostic understanding may impede acceptance by patients even when adequate transfer of information takes place. Physicians should improve how they transmit prognostic information, as this information may be processed in different ways. A model of misunderstandings in awareness, ranging from patient understanding to patient belief, may be useful to guide future discussions. Future decision-making studies should consider these many variables so that interventions may be created to address all aspects of the prognostic disclosure process.