This article primarily concentrates on the theoretical and intellectual dimensions of nature cure, particularly efforts to revive it during the second half of the nineteenth century. Little is known about specific medical professionals or theories concerning the Victorian philosophy of nature cure, although this philosophy is mentioned in general terms in studies on alternative medicine and hygiene. This article illuminates a Victorian nature cure philosophy through the works of Edward W. Lane (1823–1889). As a physician and hydropathist, Lane aspired to create a new form of medical system, ‘hygienic medicine’, seeking answers to the questions ‘What is disease?’ and ‘What is medicine?’ throughout his career. Lane was among many physicians interested in nature’s healing power during his time. However, few undertook as thorough a theorisation of nature cure philosophy as Lane did in the latter half of the nineteenth century, a period that presented unprecedented challenges in reconciling medicine with nature. This study explores the subtle nuances of the concepts that Lane actively used in his theoretical explanations, including ‘nature’, ‘laws of health’ and ‘vital force’, interpreting his efforts as a reconciliation between Romantic naturalism and laboratory medicine. The aim of this study is not to re-evaluate the significance of Lane’s medical theory itself. It rather uses Lane as a lens to reveal the intricacies of Victorian nature cure philosophy.

Algorithmic human resource management (AHRM), the automation or augmentation of human resources-related decision-making with the use of artificial intelligence (AI)-enabled algorithms, can increase recruitment efficiency but also lead to discriminatory results and systematic disadvantages for marginalized groups in society. In this paper, we address the issue of equal treatment of workers and their fundamental rights when dealing with these AI recruitment systems. We analyse how and to what extent algorithmic biases can manifest and investigate how they affect workers’ fundamental rights, specifically (1) the right to equality, equity, and non-discrimination; (2) the right to privacy; and, finally, (3) the right to work. We recommend crucial ethical safeguards to support these fundamental rights and advance forms of responsible AI governance in HR-related decisions and activities.

In the late twelfth century, four Chinese stonemasons migrated to Japan from the Chinese coastal city of Ningbo. They participated in the most important contemporary building project in Japan—the reconstruction of the prestigious Tōdaiji monastery in Nara following the Genpei War. Drawing on Chinese and Japanese textual records, archaeological evidence from the quarry sites, and the existing stone works, this study investigates the network that facilitated the movement of the artisans and their materials between China and Japan and sheds light on the relationship between artisans and religious monuments from a transnational perspective. This study explores how the migrant artisans’ expertise and connections enabled them to establish roots in a new society. Additionally, it examines the timing of the artisans’ migration within the broader context of Japan’s societal transformations, aiming to highlight the connectivity fostered by maritime networks in premodern East Asia.

This essay focuses on the ethical considerations and implications of providing a universal multi-cancer screening test as the best approach to reduce societal cancer burden in a society with limited funds, resources, and infrastructure. With 1.9 million cancer diagnoses each year in the United States, with 86% of all cancers diagnosed in individuals over the age of 50, and with screening tools approved for only four cancer types (breast, cervical, colorectal, and lung cancer), it seems that a multi-cancer screening test to detect most cancer early that is easy to administer, and is accurate and cost-effective, would be worth considering. Whole-body magnetic resonance imaging and a multi-marker blood test are the two main technologies that we will discuss as a universal screening test. However, to understand and appreciate the societal and clinical breakthrough of such a screening test, we must first consider the accessibility and efficacy of current screening methods. We conclude with a closer examination of the ethical implications of implementing the Galleri test as a multi-cancer detection screening tool as adamantly advocated by the company that developed this blood-based test.

Studies have shown that some covertly conscious brain-injured patients, who are behaviorally unresponsive, can reply to simple questions via neuronal responses. Given the possibility of such neuronal responses, Andrew Peterson et al. have argued that there is warrant for some covertly conscious patients being included in low-stakes medical decisions using neuronal responses, which could protect and enhance their autonomy. The justification for giving credence to alleged neuronal responses must be analyzed from various perspectives, including neurology, bioethics, law, and as we suggest, philosophy of mind. In this article, we analyze the warrant for giving credence to neuronal responses from two different views in philosophy of mind. We consider how nonreductive physicalism’s causal exclusion problem elicits doubt about interpreting neural activity as indicating a conscious response. By contrast, such an interpretation is supported by the mind-body powers model of neural correlates of consciousness inspired by hylomorphism.

Language is the primary technology clinical ethicists use as they offer guidance about norms. Like any other piece of technology, to use the technology well requires attention, intention, skill, and knowledge. Word choice becomes a matter of professional practice. The Brief Report offers clinical ethicists several reasons for rejecting the phrase “aggressive care.” Instead, ethicists should consider replacing “aggressive care” with the adjacent concept of a “recovery-focused path.” The virtues of this neologism include: the opportunity to set aside the emotion of “aggression,” the phrase’s accuracy when capturing the intention of the patient or their representative, and an unappreciated rhetorical force—and transparent logic—that arises when the patient’s recovery is unlikely.

The normative principle that every individual is equally entitled to continued life is a subject of debate in ethics, health economics and policy. We reconsider this principle in the context of setting priorities for healthcare interventions. When applied without restriction, the principle overlooks quality of life concerns entirely. However, we contend that it remains ethically relevant in certain situations, particularly when patients suffer from conditions unrelated to the therapeutic areas and treatments under consideration. Thus, we defend the principle while also emphasizing the need for its application within tight limits.

Although non-monetary benefits remain an important component of most workers’ wages in today's industrial economies, development economists and economic historians tend to view such payments as a remnant of older, obsolete labour regimes. But when in-kind wages are assumed to be exploitative, an outcome of market inefficiencies, or simply the result of limited supply of coinage, their actual economic functions can be obscured. Once we drop the constraints imposed by such assumptions and look at the historical evidence, we are forced to confront the possibility that workers actually used them to their advantage.

In this article, I analyse how in-kind wages functioned in certain historical contexts, and conclude that available explanations are far too limited. As the historical cases studied show, the different forms of in-kind payments must be examined because those forms – not just overall wage levels – helped determine labour supply, social and occupational mobility, and even capital formation.

The goods and services that made up in-kind payments also provide a fuller understanding of gender wage gaps. Non-monetary wages gave workers options that cash wages did not, and so created and reproduced fundamental inequalities among different groups.

Early modern local chronicles are a largely neglected, yet stable genre of texts that can be used for comparative research over time and space. The NWO-funded research project Chronicling Novelty (2018–24) investigated the reception of new media and new knowledge among early modern chroniclers in the Low Countries. For this purpose, we created a digitized corpus of 204 Dutch-language chronicles from the period 1500–1850. This article presents the methodological decisions made in creating this corpus and their implications for its representativeness. The second part examines the social, religious and political profile of the chroniclers: who wrote chronicles and what does this reveal about chronicling as a cultural and social practice? Particularly interesting in this respect is how the chroniclers’ strong involvement in local public affairs authorized their chronicling practices, and vice versa.

Mapping of human rights abuses and international crimes is an increasingly common tool to evidence, preserve and visualise information. This paper asks, what does rights-informed mapping in the context of mass graves look like? What are the rights concerned and allied goals, and how might these practicably apply during a pilot study? The study offers an analysis of the goals and benefits espoused to accrue to mapping and documentation efforts, as well as an explication of rights arising when engaging with mass graves. Our findings underscore the imperative of understanding the full ramifications of the applicable context, in our case the life-cycle of mass graves. This will bring to the fore the rights engaged with the subject as well as the challenges with data points, collation and reporting as experienced in a pilot (Ukraine) where realities on the ground are not static but remain in flux.

The recent history of the Ukrainian authoritarian far right is one of paradoxes. If one looks at the polls, it has performed poorly; its modest successes have been regional and short-lived. On the other hand, it has been highly successful in terms of shaping memory politics in the country. It has had a disproportional influence on history writing, having invested significant efforts into building an effective structure in the field of memory management. Radical nationalists have also come to staff senior positions as deans and vice chancellors at Ukraine’s top universities, the ministry of education, the Ukrainian Institute of National Memory (UINP), and the archives of the Ukrainian Security Service (HDA SBU). The hard right has gained a disproportionate influence on “soft issues” of identity and the shaping of “national memory” – not only by running the governmental memory institutes, but also by hands-on drafting of memory laws outlawing “disrespect” for the OUN, the Ukrainian Insurgent Army (UPA), and other historical far-right groups. This study seeks to trace and contextualize the repatriation of the ethnonationalist hard right from emigration and its role in shaping an infrastructure of memory production – in particular, under presidents Yushchenko (2005–2010) and Poroshenko (2014–2019).

The Hong Kong Colonial Cemetery, established in 1845, served as both an exemplary burial space and a refuge from the ‘degenerative’ tropical urban environment for the British during the second half of the nineteenth century. This article argues that what constitutes the sacredness of the cemetery was not merely Christian values, but a mixture of personal emotional meanings and imperialist sentiments. The sacredness of the site during the nineteenth century also rested upon the exclusion of the Chinese ‘other’, even though such boundaries were often volatile due to the diverse and unfixed nature of the colonial community, and the rising influences of the Chinese elites.