French is a typical verb-framed language, in which manner verbs cannot freely combine with result-denoting constituents in a single VP. Drawing on experimentally elicited production data on Hexagonal French, this study examines how the syntactic (in)flexibility of manner-of-creation verbs influences the lexicalization of the event result. As for result lexicalization within the VP headed by the manner verb, the study explores the occurrence of effected objects and resultative PPs. Thus, it addresses the availability of the material/product alternation (sculpter une poupée à partir du bois/sculpter le bois en (une) poupée) as a type of argument alternation, whose existence has been questioned for the Romance languages. Furthermore, it is explored how the verbs’ syntactic flexibility influences whether manner and result are lexicalized within a single VP at all or distributed onto different VPs. The results show that the material/product alternation does occur, but that only a limited set of verbs has the syntactic flexibility required for it. Additionally, it is shown that syntactic flexibility favors a denser packaging of conceptual components, since with verbs that admit an effected object, the result is realized more often in the VP than with verbs that do not.

In this article we explore the practical conditions of ritual practices of Hui and Uyghur Muslims in China. Ceaseless conflicts among different religious ideas and elements exist, but they are integrated into religious pluralism, which meets the needs of Muslims' daily practices. Furthermore, we probe the reasons for the resulting religious harmony through investigating the historical process of the formation of religious pluralism, and showing present ritual performances in which there is a hierarchically built ritual structure functioning to make religious integration possible, though different opinions regarding diverse religious elements occur elsewhere among Hui and Uyghur Muslims. Finally, the discussion supports the related assertion that rituals can be reliable and effective ways of understanding the sociological and psychological functions of religions, or religious beliefs, and other related socio-cultural realities.

There has been great popular and scholarly interest in the activities of non-Arctic actors in the Arctic region, and in the Arctic Council specifically. We find controversy around the activities of Observers in the Council, with some seeing challenges to Arctic states and others seeing positive co-operation. The Arctic Council is the preeminent governance forum for the Arctic region, consisting of the Arctic states (as of 2023, minus Russia) and six Indigenous peoples’ organisations. Non-Arctic states, intergovernmental organisations and non-governmental organisations can be Observers in the institution. Existing literature has examined the significance, interest and powers of these actors; this paper answers the research question, what do Observers actually do in the Arctic Council? To answer this question, this paper presents the results of content analysis of official Arctic Council Observer reviews and reports, which catalogue their activities. The answer may seem obvious: Observers observe. However, Arctic Council Observers do more than this simple function. This paper proposes that all of the activities of Observers fit into a typology of six types of activity. The ultimate finding is that Observers in the Arctic Council work with Arctic states to enhance institutional work around climate change and sustainable development; we see examples of positive co-operation that enhances regional governance. It is another example of peaceful international relations in the Arctic.

Storytelling is essential in climate litigation. The narratives that are told in and around legal cases shape public discourse and our collective imagination regarding the climate crisis. The stories that plaintiffs and their lawyers choose to highlight hold immense power to either reinforce or challenge dominant assumptions and worldviews. This article analyzes how storytelling has been utilized in climate lawsuits, with a particular focus on those that involve future generations. It highlights the need to craft narratives that foreground entanglement and relationality rather than notions of competing interests. We offer recommendations for strategically using storytelling and framing techniques to build public engagement, spur equitable climate action and transform legal systems.