Thomas Carlyle (1795–1881) is well known as one of the earliest and most vociferous critics of Benthamite utilitarianism. However, Carlyle understood Benthamism as the culmination of a much longer eighteenth-century tradition of Epicurean thought. Having been an enthusiastic reader of David Hume during his youth, Carlyle later turned against him, waging an increasingly violent polemic against all forms of Epicureanism. In these later works, Carlyle not only rejected the pursuit of “pleasure” as an appropriate end for the life of the individual, but also took umbrage with Epicurean accounts of sociability as the philosophical underpinnings of laissez-faire, representative democracy, and “public opinion.” For Carlyle, self-interest, no matter how “enlightened,” balanced, or channeled by institutions, could never provide a stable foundation for a political community. Carlyle's contemporaries were aware that his work was intended as an attack on the Epicurean tradition. When John Stuart Mill attempted to defend Epicureanism against Carlyle, several of the latter's disciples and sympathizers responded by extending Carlyle's earlier censures on Epicureanism.

There is a considerable mix of models for house durations in the literature on Neolithic Europe. This article presents a summary of a formal chronological model for the Neolithic tell of Uivar in western Romania. We provide estimates of house duration and relate houses to other features of the development of this tell, from the later sixth to the mid-fifth millennium cal bc. Three wider implications are discussed: that the house must be contextualized case by case; that house duration gives powerful insights into the sociality of community; and that houses, surprisingly often taken rather for granted in Neolithic archaeology, should be fully integrated into the interpretation of Neolithic histories. From what perspective, anthropocentric or relational, that may best be done, is open to question; while it may be helpful to think in this case in terms of the lives and vitality of houses, the ability of people to create and vary history should not be set aside lightly.

The difference between ‘car’ and ‘parce que’ is often explained in the literature by the type of causal relation (objective or subjective) that each connective prototypically conveys. Recent corpus studies have demonstrated, however, that this distinction does not hold in speech, and is fluctuating in writing. In this article, we present new empirical data to assess the status of this pair of connectives. In Experiment 1, we test French-speakers’ intuitions about ‘car’ and ‘parce que’ in a completion task, and compare these results with those of a similar experiment in Dutch. In Experiment 2, we measure the processing of objective and subjective causal relations containing ‘car’ and ‘parce que’ in an online reading experiment. Experiments 1 and 2 lead us to conclude that ‘car’ has to a large extent lost its specific procedural meaning. In the literature, the difference between ‘car’ and ‘parce que’ is also linked to a difference of register, ‘car’ being perceived as a formal equivalent of ‘parce que’. We assess the strength of this distinction in Experiment 3, by means of a completion task involving sentences from different registers. Results confirm the effect of register as a distinguishing factor between ‘car’ and ‘parce que’.