This round table discussion takes the diversity of discourse and practice shaping modern knowledge about childhood as an opportunity to engage with recent historiographical approaches in the history of science. It draws attention to symmetries and references among scientific, material, literary and artistic cultures and their respective forms of knowledge. The five participating scholars come from various fields in the humanities and social sciences and allude to historiographical and methodological questions through a range of examples. Topics include the emergence of children's rooms in US consumer magazines, research on the unborn in nineteenth-century sciences of development, the framing of autism in nascent child psychiatry, German literary discourses about the child's initiation into writing, and the sociopolitics of racial identity in the photographic depiction of African American infant corpses in the early twentieth century. Throughout the course of the paper, childhood emerges as a topic particularly amenable to interdisciplinary perspectives that take the history of science as part of a broader history of knowledge.

This article examines carnivals held in Greater London during the Boer War, as a prism through which to analyse the contemporary construction and enactment of locality in the metropolis. It argues that ideas of locality, class and citizenship were reshaped through advances in transport and communication, more active government and urban and then suburban growth. This was manifest in the carnivals, whereby a national and imperial cause stimulated local initiative and citywide replication, encouraged expressions of local identity but also instigated and exacerbated local rivalries, and illustrated the extent to which class identities were nested in local ones.

In 1946, the British biochemist Joseph Needham returned from a four-year stay in China. Needham scholars have considered this visit as a revelatory period that paved the way for his famous book series Science and Civilization in China (SCC). Surprisingly, however, Needham's actual time in China has remained largely unstudied over the last seventy years. As director of the Sino-British Scientific Cooperation Office, Needham travelled throughout Free China to promote cooperation between British and Chinese scientists to contain the Japanese invasion during the Second World War. By rediscovering Needham's peregrinations, this paper re-examines the origins of his fascination for China. First, it contests the widely held idea that this Chinese episode is quite separate and different from Needham's first half-life as a leftist scientist. Second, it demonstrates how the political and philosophical commitments he inherited from the social relations of science movement, and his biochemical research, shaped his interest in China's past. Finally, this paper recounts these forgotten years to reveal their implications for his later pursuits as historian of science and as director of the natural-science division of UNESCO. It highlights how, while in China, Needham co-constituted the philosophical tenets of his scientific programme at UNESCO and the conceptual foundations of his SCC.

Colloquialisation, a process by which ‘writing becomes more like speech’, has been identified as a powerful discourse-pragmatic mechanism driving grammatical change in native English varieties. The extent to which colloquialisation is a factor in change in non-native varieties has seldom been explored. This article reports the findings of a corpus-based study of colloquialisation in Philippine English (PhilE), alongside its ‘parent variety’, American English (AmE). Adopting a bottom-up approach, a comprehensive measure was derived to determine the degree to which a text prefers grammatical features typical of speech and disprefers those typical of writing. This measure was then used to compare and contrast texts in a parallel, multi-register corpus of PhilE and AmE sampled for the 1960s and 1990s. Evidence for colloquialisation was found to vary across registers. While Philippine press editorials and American fiction show a clear colloquialising tendency, learned writing does not show remarkable changes irrespective of variety. The evolution of PhilE registers cannot be explained by a simple process involving emulation of AmE. The patterns uncovered reflect the uniqueness of the sociohistorical circumstances in which PhilE has evolved.

‘The ‘German band’ as a concept remains integrally associated with German ethnicity in the Australian public mind though such things as the extroverted oom-pah music of present-day Oktoberfest, or the live and recorded oom-pah music in German or ‘Bavarian’-themed venues. However, the costumed ‘German bands’ that were a feature of nineteenth-century British street and seaside resort life also began to appear ubiquitously in various gold-rush era Australian population centres and remained a fixture of Australian street entertainment until the First World War. Gold-rush era chronicler William Kelly described their music as being able to ‘drive swine into anguish’. Yet they had an opposing reputation for excellence in playing Strauss waltzes, polkas and other popular dance music of the era. They were sought after by dance venue, circus and other theatrical entertainment proprietors and were furthermore hired for private balls, picnics, showgrounds and racetrack entertainment. By appearing at German social functions and venues they buttressed pan-German cultural identity and traditions and, for non-Germans, the sight and sound of a disciplined, groomed and costumed German band provided a mildly exciting cultural tourism experience. In blaring street, circus parade or showground mode they, in fact, conformed to the present-day global stereotype of the Bavarian Biergarten oom-pah band. Through foundation research, this article attempts to apply some social, cultural and musicological ‘flesh and bones’ to what has more or less remained the ‘myth’ of the ubiquitous ‘German bands’ (and their not-always-German bandsmen) that sometimes entertained and charmed pedestrians while at other times represented a social and sonic blot on the streetscapes and public spaces of pre-World War I Australia.

This article clarifies what a neuroscience challenge to criminal justice must look like by sketching the basic structure of the argument, gradually filling out the details and illustrating the conditions that must be met for the challenge to work. In the process of doing so it explores influential work by Joshua Greene and Jonathan Cohen, and Stephen Morse respectively, arguing that the former should not be understood to present a version of the challenge, and that the latter's argument against the challenge is unpersuasive. This analysis allows the article to flesh out the challenge, and demonstrate why it is currently non-completeable. However, the article argues that contrary to what is often assumed the burden of proof falls on the defenders of criminal justice, and that they will find meeting it a monumental task.

Following the conquest of Algiers and its surrounding territory by the French army in 1830, officers noted an abundance of standing stones in this region of North Africa. Although they attracted considerably less attention among their cohort than more familiar Roman monuments such as triumphal arches and bridges, these prehistoric remains were similar to formations found in Brittany and other parts of France. The first effort to document these remains occurred in 1863, when Laurent-Charles Féraud, a French army interpreter, recorded thousands of dolmens and stone formations south-west of Constantine. Alleging that these constructions were Gallic, Féraud hypothesized the close affinity of the French, who claimed descent from the ancient Gauls, with the early inhabitants of North Africa. After Féraud's claims met with scepticism among many prehistorians, French scholars argued that these remains were constructed by the ancestors of the Berbers (Kabyles in contemporary parlance), whom they hypothesized had been dominated by a blond race of European origin. Using craniometric statistics of human remains found in the vicinity of the standing stones to propose a genealogy of the Kabyles, French administrators in Algeria thereafter suggested that their mixed origins allowed them to adapt more easily than the Arab population to French colonial governance. This case study at the intersection of prehistoric archaeology, ancient history and craniology exposes how genealogical (and racial) classification made signal contributions to French colonial ideology and policy between the 1860s and 1880s.

The Catalogue of Scientific Papers, published by the Royal Society of London beginning in 1867, projected back to the beginning of the nineteenth century a novel vision of the history of science in which knowledge was built up out of discrete papers each connected to an author. Its construction was an act of canon formation that helped naturalize the idea that scientific publishing consisted of special kinds of texts and authors that were set apart from the wider landscape of publishing. By recovering the decisions and struggles through which the Catalogue was assembled, this essay aims to contribute to current efforts to denaturalize the scientific paper as the dominant genre of scientific life. By privileging a specific representation of the course of a scientific life as a list of papers, the Catalogue helped shape underlying assumptions about the most valuable fruits of a scientific career. Its enumerated lists of authors’ periodical publications were quickly put to use as a means of measuring scientific productivity and reputation, as well as by writers of biography and history. Although it was first conceived as a search technology, this essay locates the Catalogue’s most consequential legacy in its uses as a technology of valuation.

The endeavour to take jurisprudence seriously is addressed by Baghai, a sociologist, to those within her own discipline who fail to engage with the internal understandings of law, most particularly those exhibited within the discourse that accompanies appeal court decisions, namely the discourse that helps to establish and develop legal doctrine. In effect, the book is an appeal for sociologists to assign greater attention to legal doctrine as an object of study. But such an appeal can also be interpreted as a request for theorists who study legal doctrine to take sociology seriously – namely an invitation to legal theorists to bring sociology, or at least one version of it, to bear on their study of the evolution of doctrine. This proposal faces considerable resistance from those on both sides of this divide. Whilst Hart notoriously described The Concept of Law as an essay in both analytical jurisprudence and descriptive sociology, the analytic tradition that he sponsored has sought to augment its academic credentials by moving ever closer to philosophy rather than sociology. With the important exception of Brian Leiter's arguments for ‘naturalising jurisprudence’, the general drift of analytical jurisprudence has been towards a prioritising of philosophical methods over empirical insights. And the resistance to some rapprochement has not been limited to the philosophical side of the divide. The sociology of law has a long tradition of approaching the study of law in a manner that distances itself from the self-understandings of participants in the legal system (lawyers and especially judges). This transfers in turn into hostility towards the manner in which legal philosophy has engaged with those self-understandings, with its willingness to consider, at high levels of abstraction, whether law consists of rules, norms or principles. Rather than organising insiders' views into conceptual schemes, and then examining them for their coherence and consistency, legal sociology has generated its own facts and truths about laws and lawyers, principally using empirical methods (but also other methods) and contrasting these ‘truths’ with lawyer's self-understandings, treating the latter as an inferior form of knowledge either disconnected from reality or ideological rather than descriptive. It has also noticeably failed to engage with much of the central concern of legal philosophy – the attempt to identify law as a separate entity within society. Rather than considering the existence of law as a unity, it focuses instead on parts of law as examples of more general sociological categories, such as studying the legal profession within the sociology of professions or courts, legislatures and administrative agencies within the sociology of institutions or organisations.

This paper aims to summarise the current understanding and literature around Article 12 of the Convention on the Rights of Persons with Disabilities (CRPD). It provides a brief history of the key terms associated with the right to equal recognition before the law and encompasses both academic writing in this area and General Comment No. 1 from the Committee on the Rights of Persons with Disabilities. The content is intended to provide readers of this Special Issue with a general understanding of developments surrounding Article 12 so they can fully engage with the other papers within this Special Issue and with the content of the Voices of Individuals: Collectively Exploring Self-determination (VOICES) project as a whole.