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This chapter explores two subfields of nineteenth-century horticultural practice – plant miniaturization and plant assimilation – to demonstrate indirect approaches to addressing botanical agency. Given differences of lifespan, size, cognition, and communication, as well as the distance of time, Victorian writing requires this indirect approach. In the case of plant miniaturization (bonsai), described admiringly in British travel narratives but bemoaned by champions of native plant life from William Wordsworth to H. Rider Haggard, writerly attention or disregard to plant suffering illuminates broader concerns of plant emotion and subjectivity. In the case of plant assimilation or its amplified parallel, plant invasiveness, human framings of plant reproduction point out the cultural constraints on plant life. When named plants reproduce across the page as well as through the garden bed, their taxonomic and vernacular incursions into nineteenth-century poetry and prose show a further assertion of expanded plant influence on the Victorian reading mind.
This volume offers in-depth coverage of varieties of English across the world, outside of the British and North American arenas. It is split into two parts, with Part one dedicated to varieties of English across Africa, and Part two looking at varieties in Asia, and Australia and the Pacific. There are introductory chapters dealing with the colonial transportation of English overseas, and the generic types of English which resulted, often labelled World Englishes, and examinations of English-lexifier pidgins and creoles. The remaining sections look at different geographic regions. Anglophone Africa divides into three blocks: west, east and south, each with different linguistic ecologies determined by history and demography. Asia, especially South Asia and South-East Asia, is similar in the kinds of English it now shows, with the significance of East Asia for varieties of English increasing in recent years. Varieties of English in Australia and the Pacific are also examined.
It is clear that malaria, a disease caused by Plasmodium spp., has burdened humans throughout our evolutionary paths and remains one of the deadliest maladies to date. Yet, in sharp contrast to the consequence, the human–malaria interaction is a topic that archaeologists do not understand well. This is partially due to the technical difficulties in extracting evidence from archaeological contexts, and partially due to a dearth of interdisciplinary review on this parasite – valuable information is thus veiled by technical as well as linguistic barriers. This review synthesizes archaeological, biological and ecological evidence to explore such interaction on the east side of the Eurasian continent – namely, East, Southeast and South Asia. Materials under scrutiny involve published genetic analysis on pertinent malaria species, ancient Chinese historical/medical documents and osteoarchaeological data on relevant skeletal markers. We examine how the evolution of both Plasmodium and humans engaged in this theatre, and highlight the role played by malaria in driving human demographic shifts as well as the biological and even societal resilience of people to its exposure. Interestingly, humans, in creating favourable environments for us – for instance, watering fields for rice cultivation – had inadvertently yet systematically made it suitable for malaria transmission as well.
Oecleopsis sinicus (Jacobi, 1944) (Hemiptera: Cixiidae) is a serious phytophagous pest first recorded as an agricultural pest in China. This species has now expanded its distribution within its native Asian range, resulting in significant economic losses in agricultural production and posing potential threats to some important crops and vegetables in many countries. To determine the intrinsic connection between climate change and the geographical expansion of this pest, an optimised MaxEnt model was applied to examine the predicted geographic range of O. sinicus under current and projected climate scenarios (2041–2060, 2061–2080, and 2081–2100), using CMIP6 projections (SSP126 and SSP585). The model showed high predictive accuracy (area under the curve (AUC) = 0.940). By the end of the 21st century (2081–2100), MaxEnt modelling forecasts a significant expansion of suitable habitat for O. sinicus under both climate scenarios. The total suitable area is projected to be 511.7527 × 10⁴ km2 under the SSP126 scenario and 570.9165 × 10⁴ km2 under the SSP585 scenario. This represents an increase of 44.59% and 49.7%, respectively, compared to the present. The distribution of this species is predicted to shift and expand northwestward across Asia under all scenarios, with the most pronounced increase projected for East Asia under SSP585 (85.1% expansion during 2041–2060). This study can provide a foundation for pest monitoring, early warning measures, and quarantine strategies in high-risk countries.
Edited by
Latika Chaudhary, Naval Postgraduate School, Monterey, California,Tirthankar Roy, London School of Economics and Political Science,Anand V. Swamy, Williams College, Massachusetts
This chapter deals with the aspects of political economy in British India from c. 1850 to c. 1950, focusing on the major debates and controversies about economic policies, which concerned the role of the colonial state and its implications for British imperial policies. British India had wider economic relations with surrounding Asian and African regions, located as it was within dense regional trading networks, as a hub of transactions of goods, money, people (migration), services and information. Through the development of global economic history, new works and interpretations are presented as a new paradigm against the traditional Eurocentric approach. Using recent works by Asian and Japanese scholars, this chapter analyses a changing economic shift from trade to finance in British India and the transformation of the economic international order of Asia and the role of India in the interwar years, with a special focus on the drastic impacts of the Second World War.
Although rarely acknowledged, Buddhist monastics are among the most active lawmakers and jurists in Asia, operating sophisticated networks of courts and constitutions while also navigating—and shaping—secular legal systems. This book provides the first in-depth study of Buddhist monastic law and its entanglements with state law in Sri Lanka from 1800 to the present. Rather than a top-down account of colliding legal orders, Schonthal draws on nearly a decade of archival, ethnographic and empirical research to document the ways that Buddhist monks, colonial officials and contemporary lawmakers reconcile the laws of the Buddha and the laws of the land using practices of legal pluralism. Comparative in outlook and accessible in style, this book not only offers a portrait of Buddhist monastic law in action, it also yields new insights into how societies manage multi-legality and why legal pluralism leads to conflict in some settings and to compromise in others.
Although rarely acknowledged, Buddhist monastics are among the most active lawmakers and jurists in Asia, operating sophisticated networks of courts and constitutions while also navigating – and shaping – secular legal systems. This chapter surveys the entanglements of Buddhist monastic law and state law in Sri Lanka while also providing a general overview of Sri Lanka as a multi-religious, multi-legal site. It introduces readers to the key methods and arguments advanced in this book, including arguments about how and why one should analyse legal pluralism ‘as a practice.’
What is Buddhist monastic law? How should one think about its key texts, institutions and principles? This chapter answers these questions in the context of Sri Lanka and other parts of South and Southeast Asia, focusing especially on ideas of unity and diversity in law. The first part of this chapter summarises key ideas and principles found in the ancient code of monastic law, the Vinaya Piṭaka, which is thought to be the cornerstone of monastic legal texts and practices. The second (longer) part of this chapter introduces readers to a range of monastic legal sources outside the Vinaya Piṭaka, which also play key roles in the practice of monastic law in contemporary Sri Lanka. These sources include commentaries, constitutions, handbooks, judicial manuals, statutes, case law, social expectations and other normative sources produced by monks, state officials and Buddhist laypersons.
The genus Spirometra (Cestoda: Diphyllobothriidae) is a group of tapeworms distributed worldwide and includes important species that cause sparganosis and spirometrosis in humans. Traditionally, it has been accepted that non-proliferative sparganosis is caused by Spirometra erinaceieuropaei and proliferative sparganosis by Sparganum proliferum. However, recent molecular studies have revealed that the species present in Asia are Spirometra mansoni and the recently described Spirometra asiana, not S. erinaceieuropaei endemic to Europe. It is questionable whether Spa. proliferum is a valid species: proliferative sparganosis cases in Asia might be caused by S. mansoni. Some human cases of multiple infections with plerocercoids of non-proliferative species may have been mistaken for proliferative sparganosis. This review focuses on sparganosis and spirometrosis in Asia and Oceania and overviews the molecular phylogeny, geographic distribution, current situation, innovative diagnostic methods and future perspectives for work on these species. Whether the species referred to as Spa. proliferum in Asia and Spa. proliferum in South America are conspecific is also discussed. Concerning S. asiana, little is known about its biology, biogeography and pathogenicity in humans. Accurate identification of these etiological agents through DNA analysis is important for the reliable assessment of zoonotic relevance and further understanding of the biology and epidemiology of these tapeworms.
Debates on human behavioral evolution have largely focused on African and European records, while Asia’s contribution remains underrepresented. Despite the significance of the Asian Pleistocene fossil record, its behavioral insights have been hindered by limited taphonomic research, restricted dissemination, and shifting academic trends. Many key Chinese archaeofaunal sites, particularly in karstic contexts, contain complex palimpsests that challenge traditional taphonomic methods prone to equifinality.
Advancements in artificial intelligence and computational archaeology now offer new ways to address these challenges. Machine learning classifiers, computer vision through convolutional neural networks, and 3D deep learning architectures enable precise discrimination of bone surface modifications. These techniques refine carnivore agency identification down to the taxon level and provide mathematical certainty in agency attribution, aiding in disentangling complex palimpsests.
This study highlights key Chinese archaeofaunal records, particularly Zhoukoudian, and proposes methodological approaches to improve their resolution. By integrating these cutting-edge techniques, the Asian Pleistocene record can take a more central role in discussions on early human behavioral variability. This research aims to establish a model for applying the “new taphonomy” globally, enhancing our understanding of hominin activities and their ecological contexts.
The contemporary expansion of alternative dispute resolution (ADR) in Asia has been unparalleled in the world. While London and other traditional forums remain a vital jurisdiction for Asian parties, those constructing ADR regimes in Asian jurisdictions increasingly turn to their neighbors – other Asian jurisdictions. This chapter analyzes the interactions between the prominent ADR hubs in Asia and their neighboring jurisdictions. Topics include the race between Singapore and Hong Kong for the crown, Singapore’s impact on Vietnam, and the implications of Singaporean promotion of mediation on the practice of ADR in Asia. The chapter argues that ADR centers, viewed from the perspective of legal transplantation, provide successful models for secondary markets, although such transplantation is far from seamless. This chapter suggests that Singapore and Hong Kong, as established hubs, will remain influential and play a critical role in shaping ADR legal developments in Asia, although competition may result in disparate effects.
As part of a scholarly endeavor to explore the micro-foundations of international relations amid the evolving dynamics between China and the United States, this chapter examines the Chinese public’s perceptions of the United States. A theoretical framework is established to investigate the cognitive, evaluative, and affective dimensions underlying public views of a foreign country. The findings indicate a declining perception of US influence in Asia, accompanied by an increased awareness of the negative impacts of the United States on China. Additionally, the perception of the United States as a model country has diminished among the Chinese populace. The interplay between China’s engagement with the global community and the Chinese authorities’ manipulation of political socialization represents two competing forces that shape the Chinese public’s view of the United States.
Employing a mixed-methods approach, this chapter surveys and compares how Chinese youth perceive China’s rise in relation to their Asian counterparts. The findings reveal that Chinese youth exhibit greater optimism regarding political stability and nationalism associated with China’s rise. However, they also demonstrate a willingness to acknowledge various social problems that accompany economic growth. Regarding China’s international influence, the majority of Chinese youth express strong confidence in the notion of China’s peaceful rise, while simultaneously recognizing perceived threats from other countries – factors often overlooked in the prevailing China threat thesis. Moreover, Chinese youth tend to attribute the negative evaluations of China by their Asian peers to external factors rather than interpreting them as reflections of China’s “problematic” foreign policy. Interview materials show why and how Chinese foreign policy is justified among Chinese young people.
China’s engagement with the global arena and its economic modernization are anticipated to foster democratization and alignment with the liberal international order. However, despite several decades of economic development, the authoritarian system remains resilient, and China’s foreign policy has become increasingly assertive. This chapter aims to unveil the micro-foundations underlying the unexpected trajectory of China’s rise by examining the public’s nationalist and international orientations. The findings indicate that international orientations exert a limited influence on popular attitudes toward domestic politics and foreign relations, whereas nationalist orientations significantly bolster public support for the authoritarian regime and China’s assertive foreign policy. Additionally, intergenerational variations in public opinion are evident, with the Xi generation displaying a distinct pattern of political values compared to preceding generations.
This paper adapts Salamon, Sokolowski, and Anheier’s social origins theory to argue that the nonprofit regime in Hong Kong can be characterized as statist-corporatist. This statist-corporatist regime displays the hybrid character of both a statist and a corporatist regime: its statist character can be seen in the high degree of autonomy of the state, its tendency to limit freedom of association, and the low commitment to social provision. Its corporatist character is evident in the high level of participation by designated nonprofit organizations in selected areas of social provision under state funding. It is shown how the development of this nonprofit regime was historically shaped by four factors; namely, the interest of the colonial state in maintaining domination, economic and public financial policy, the historical formation of the welfare system, and political regime change. The findings illustrate the distinct historical forces and the path of development in an Asian state that might affect nonprofit development.
One essential role of nonprofits (NPOs) is to provide opportunities for people to participate in movements and resolve collective issues. This study investigates how NPO participation affects participation in political activities in Asian countries. Specifically, we ask how nonprofit engagement fosters active political activities in Asia. Using the Asian Barometer Survey, which provides information on NPO participation, political contact, and political participation activities, this study empirically examines the correlation between nonprofit participation and political participation in Asia. Our findings confirmed a positive relationship between nonprofit participation and political participation in Asia when controlling individual characteristics, location, and time fixed effects. Furthermore, our analyses further verify moderating effects of political regimes on this relationship, especially for the authoritarian and hybrid regimes. Our findings suggest that regulations, policies, and self-governance should be designed to cultivate a healthy NPO sector in terms of growth, diversity, and accessibility to citizens.
Most Asian countries have a strong third sector and a rich tradition of philanthropy. The varied array of social, economic, political, and third sector variables across the many countries of the region make Asia an ideal site for testing and developing third sector theory. The research infrastructure needed to sustain such a venture is beginning to form. The five papers published in this issue of Voluntas indicate some of the product, and the variety, of this growing body of research.
This paper attempts to take the first steps toward developing a theory of non-governmental organizations (NGO)–state relations under dictatorship. Drawing on evidence from East Asia, the author argues that dictatorships typically employ one of two strategies in attempting to govern NGOs. First, some dictatorships follow a corporatist strategy, in which business associations, development, and social welfare organizations are co-opted into the state and controlled through a variety of strategies. Second, other dictatorships pursue an exclusionary strategy in which NGOs are marginalized and replaced with state institutions. Variation in the strategy chosen may be explained by differing levels of elite competition and the type of development strategy. Single-party states tend to regulate elite conflicts better and thus often choose corporatist strategies. In personalist regimes dictators tend to fear the organizational and mobilizational potential of NGOs and thus tend to pursue exclusionary strategies. This choice, however, is conditioned by the development strategy employed, as socialist development strategies reduce the incentives to allow NGOs.
Volume I offers a broad perspective on urban culture in the ancient European world. It begins with chronological overviews which paint in broad brushstrokes a picture that serves as a frame for the thematic chapters in the rest of the volume. Positioning ancient Europe within its wider context, it touches on Asia and Africa as regions that informed and were later influenced by urban development in Europe, with particular emphasis on the Mediterranean basin. Topics range from formal characteristics (including public space), water provision, waste disposal, urban maintenance, spaces for the dead, and border spaces; to ways of thinking about, visualising, and remembering cities in antiquity; to conflict within and between cities, economics, mobility and globalisation, intersectional urban experiences, slavery, political participation, and religion.
This chapter offers a survey of cities in Asia formed by European-based state or company rule, that is, subjected to power structures originating, more or less directly, from Europe, during the period from 1500 to 1800. Some cities that hosted European trading posts while remaining under Asian sovereignty, or cities with merchant communities only loosely attached to European-based power structures, are included tangentially. The combined surveying of Portuguese, Spanish, Dutch, English, Danish and French power bases in the region runs counter to a long-established tradition of studying them within separate ‘national’ traditions. In this sense, the epithet ‘European’ stakes a claim for methodological renewal. At the same time, however, doubts persist about the pertinence of designating composite gateway conurbations as ‘European’ in the face of their profound intertwinements with Asian societies.