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Starting from three main passages, the censuses, the priestly blessing, and the prophecies of Balaam, this chapter analyzes how blessing is brought forward at key junctures in the book, making blessing a key theological end in Numbers.
Starting from Dennis T. Olson’s suggestion of the theme of the change of generations as the key to a theological interpretation, this chapter deepens the analysis of this theme and considers how Numbers addresses questions of sin, God’s “visiting the iniquity” on the third to fourth generation, and the possibility of forgiveness of sin.
Union veterans faced significant challenges returning to civilian life. The war had removed them from civil society, collected them into vast armies where new social norms prevailed, subjected them to hardship, introduced them to different geographies and climates, and often exposed them to combat trauma. Readjusting to civilian norms was difficult in a society that expected them to quietly resume their prewar lives. As a result, many veterans left their antebellum communities and moved west. Those who reinvented themselves on the frontier differed from the overall Union veteran population. They were more mobile both before and after the war, served longer enlistments, were more likely to have been wounded or have encountered wartime trauma, and often either consciously or unconsciously compensated for their exposure to trauma when choosing where to settle and with whom to interact. The frontier provided the mechanism they needed to reclaim their lives. The nuances of veteran migration to the frontier cannot be fully understood without accounting for both the war and its aftermath, blurring the line between “military history” and “war and society” as paradigms of analysis.
The Book of Numbers is an enigmatic Old Testament text, as it challenges traditional notions of theological interpretation. In this volume, Josef Forsling offers a fresh approach to the study of this Biblical book. Bringing a narrative perspective in dialogue with historical research to his study, he analyzes Numbers as a narrative anthology composed of laws, rules, poems, and prophecy. Considering its setting in the desert and the plot of the 40-year wandering, he highlights its themes and motifs regarding generational change, sin, disobedience, maturity, and blessing. Forsling also examines the characters of Numbers and explores its theology of purity and holiness via insights from recent research on emotions. Importantly, his volume also provides an overview of the reception history of Numbers. Written in a non-technical and accessible style, The Theology of Numbers serves as an ideal introduction to one of the most important challenging books of the Hebrew Bible.
Census counts of Pygoscelis penguins on the Antarctic Peninsula and Scotia Arc are conducted both regularly around field stations and opportunistically from ships with the goal of assessing the breeding abundances and trends of these indicator species. Regional trends and abundances are often more policy-relevant than population-specific metrics, but survey patterns in the area have not been planned to optimize regional inference. We evaluated the ability of several monitoring schemes to describe regional trends and abundances of Pygoscelis penguins. Using a ‘pseudo-true’ time series as a starting point, we simulated time series of ‘observed’ census data for the period of 2000–2024. We then fit a hierarchical Bayesian population model to each dataset to assess how well each monitoring scheme recovered the known regional trends and abundances. Simulations were repeated across combinations of survey efforts, variances in inter-population abundances and census uncertainties. We found that implementing structured monitoring schemes would improve our ability to recover regional trends and abundances compared to the actual distribution of surveys conducted during the 2000–2024 period. For scenarios characterized by low variance in abundance such as the gentoo penguins on the central-west Antarctic Peninsula, we could recover trend and abundance estimates with considerably less survey effort if we deployed a monitoring scheme that cycled through all populations at an equal interval. For scenarios characterized by high variance in abundance such as the Adélie penguins on the north-east Antarctic Peninsula, surveys were optimized by splitting effort between satellite monitoring of the largest populations and cycling through the other populations. These findings are strongly influenced by the rapid increase in uncertainty regarding population abundance in the seasons after a census count, highlighting the importance of prioritizing sites where abundances are highly uncertain due to long intervals since the last survey.
This chapter examines the enumeration of ethnic populations in the census, where ‘the tribe question’ has been included since 1948. I trace its evolution – from its origins as self-evidently important with a self-evident list of groups – through numerous changes up to 2019. The powerful social imaginary of ‘42+ tribes’ comes from the 1969 census, despite the numerous changes since then. I show how changes in classifications over time, as well as the way they have been used and narrated by the state, reveal the multiple political purposes of classifying and counting ethnicity. In the colonial period, this centred on ethnic population distribution to support indirect rule via ethnicity, as well as tax collection and labour control. In the postcolonial period, ethnic demographic posturing for electoral purposes or ‘the tyranny of numbers’ became a major driver of interest in ‘the tribe question’. However, since 2009, the census has also been a site of recognition for minorities and of the painting of a portrait of a nation defined by its diversity. In this chapter, I also show how the quintessentially unambiguous nature of ethnic census codes has been rendered ambiguous in useful ways.
This concluding chapter offers some final reflections on the nature of knowledge about ethnicity in Kenya. I argue that if the nature of this knowledge is purposefully vague and makes ethnic categories polyvalent, then the best way to protect against problematic uses of ethnic knowledge is vigilance. This is far less satisfying and reassuring than law or rights as a framework for governing the risks of diversity, but it is far more appropriate, and I briefly consider what this might look like. Finally, I look forward to the digitisation of Kenya’s population register and aspirations to establish a population knowledge architecture so sophisticated that it could render numerous registers interoperable and ultimately replace even the census. I reflect on the nature of ethnic classification in such an architecture and argue that it would lose all the qualities that have made it amenable to solidaristic and pluralistic purposes thus far, while amplifying all its dangers.
This chapter examines the presence of women in the Roman census and its socio-economic and political implications during the Republic. In the professio, citizens sui iuris had to declare their name, age, offspring, place of residence, occupation and properties. Viduae (a term including not only widows but also women who were no longer married) and women sui iuris also submitted census declarations. Special lists existed, for instance, of viduae and female wards, who were subject to specific taxes, namely, the aes equestre et hordiarium. This study explores the nature of the information recorded about female citizens in the census and the ways in which they were categorized. In sum, it argues that Roman female citizens should be included into a history of the census and taxation during the Roman Republic, rather than being treated as a marginal or overlooked group.
At this point, the discussion turns to the calendar’s role in regulating the internal operations of the polity. The year was an essential administrative and legal unit. From the end of the fourth century, one can detect a persistent tendency to subordinate crucial operations to the calendar itself, which often had a shifting relationship to the solar cycle and the cycle of the seasons, and to construct cycles of years which were to operate with great regularity. The chapter examines in greatest detail the consular year, the census, and the saeculum or century. The same tension between ideal and practice can also be detected here. The third and early-second centuries represented the high point of this effort, although it would long remain an ideal.
This presidential address discusses the developing body of research on the quality and idiosyncrasies of historical data, focusing in particular on historical census microdata. I argue that greater attention to source criticism as a genuine subfield of social science history is essential for four reasons: to fully benefit from the expansion of big historical data, to imagine new ways to analyze historical data beyond the intentions of creators, to share insights with a wider range of scholars, and to contribute nuanced perspectives on historical data to public debates surrounding the use of these sources. I contend that historians outside social science history are vastly underestimating the creativity that is happening in our field. I also argue that social science historians are underestimating how important our work is to informing public discourse.
This introduction presents the historical and social context of Argentina in the nineteenth century, as it relates to the local Afro-descendant population. It explains the building-nation conceived by the dominant groups toward the end of the century. The project sought to create a national imaginary founded on the notion of a culturally and racially homogeneous country of white European descent. This project necessarily entailed the disappearance of the population of African (and Indigenous) descent as part of the nation. The strategies used to achieve this project (census, cultural appropriation, official history) are mentioned. In this sense, it is proposed that the construction and recurrent use of visual stereotypes throughout the nineteenth century (concentrated in specific iconographic nuclei) was one of the strategies used in the process of invisibilization of the descendants of enslaved Africans in Argentina. It also explains the state of the art on the subject, the theoretical framework, and the methodology used in the research.
Spatial studies of British Victorian cities have been historically limited either in scope or specificity due to the unwieldiness of census data. However, over the last decade, the digitization of historical source material has created new possibilities for the exploration of geodemographic patterns. For the case of Manchester, the “shock city” of the British Industrial Revolution, these advancements are especially pertinent in order to settle long-standing debates as to the extent of segregation in the city. This article presents a method for the highly granular georeferencing of census data for the Manchester Township for the second half of the nineteenth century by drawing on historical material, including geographic and commercial surveys. Linking households to specific buildings presents increased possibilities for studies of heterogeneity and neighborhood patterns at a micro-scale. This approach ultimately lays the groundwork for future revisitations of nineteenth-century cities and the traditional claims that have been made around their urban dynamics.
Chapter 3 considers the nature of provincial government, the role and legal responsibilities of governors, both legati Augusti and proconsuls, the management of Rome’s assets through the census and by direct intervention, for example, in managing the benefits and dangers of rivers. We look at the constitutions of municipia, and the nature of their laws and regulations, and Rome’s supervision of the infrastructure of local towns, and the consequences for local people. In the administration of justice there was a melding of local legal practice and Roman law. Did the Romans have an idea of what constituted fair and efficient government and how far did they achieve it? The evidence shows good intentions on the part of emperors and governors, but also many abuses, especially from the presence of soldiers, and problems in obtaining legal redress.
This article proposes a mixed-method approach to examine historical censuses with regard to race. It does so by exploring various kinds of demographic records from nineteenth-century Buenos Aires in order to test the conventional hypothesis of a significant census underenumeration of the city’s population of African descent. Starting from the overall progression of census results, the article is divided into three parts. The first of these deals with potential under-coverage, the second with the possibility of classificatory changes, and the third with vital statistics, largely derived from parish books. With special attention to two censuses of the 1850s, it concludes that Buenos Aires’s Afro-descendant population likely did suffer serious demographic decline between 1840 and 1890.
What does 'Irish romanticism' mean and when did Ireland become romantic? How does Irish romanticism differ from the literary culture of late eighteenth- and nineteenth-century Britain, and what qualities do they share? Claire Connolly proposes an understanding of romanticism as a temporally and aesthetically distinct period in Irish culture, during which literature flourished in new forms and styles, evidenced in the lives and writings of such authors as Thomas Dermody, Mary Tighe, Maria Edgeworth, Lady Morgan, Thomas Moore, Charles Maturin, John Banim, Gerald Griffin, William Carleton and James Clarence Mangan. Their books were written, sold, circulated and read in Ireland, Britain and America and as such were caught up in the shifting dramas of a changing print culture, itself shaped by asymmetries of language, power and population. Connolly meets that culture on its own terms and charts its history.
This chapter focuses the entangled relationship between the beginnings of Michael Field scholarship in the 1990s and the rise of queer studies in the same period. The chapter connects Katharine Bradley and Edith Cooper’s queerness not only to their lesbian partnership but also to the incestual dimension of their relationship. The chapter then focuses on what Michael Field can teach us about queer friendships, especially through their relations with Charles Ricketts and Charles Shannon, about queer marriage, domesticity, and concepts of the queer ordinary/queer normalcy.
The authors examine the 1910, 1920, 1930, and 1940 US censuses to identify demographic characteristics of children who resided in public and private institutions for minors, with special attention to patterns of racial segregation and exclusion. The article focuses on public and private institutions founded exclusively to serve children and youth and also on correctional institutions for children and adults. The authors found racial segregation in private institutions, underrepresentation of children of color in both private and public institutions, and overrepresentation of boys of color in correctional institutions for minors and adults. They also identified a historical pattern, with few exceptions, of excluding girls of color from all types of public and private institutions.
Efficient and effective utilization of an observation unit (OU) requires the medical director to actively monitor key metrics of OU performance. The medical director should have use of reports or dashboards that can indicate unit census, length of stay, and inpatient conversion percentage. OU patients/bed/day is a useful measure of occupancy. In addition, the medical director should have an idea of how many patients go to the OU as a percentage of emergency department census and total hospital observation cases. These data can be used by the Medical Director to make changes to optimize OU utilization and throughput.
For the first time, a question relating to certain long-term health conditions was asked in the 2021 Australian population census. The conditions included arthritis, asthma, cancer (including remission), dementia (including Alzheimer’s), diabetes (excluding gestational diabetes), heart disease (including heart attack or angina), kidney disease, lung condition (including COPD or emphysema), mental health condition (including depression or anxiety), and stroke. Respondents could indicate either none or any number of these conditions. In this paper, the data on these conditions have been analysed to compare the self-reported prevalence of diseases among the 23.4 million Australians who responded to this question (median age 39 years), of whom 3.2% were Aboriginal and Torres Strait Islander peoples (median age 24 years). Standardised Morbidity Ratios for each disease were calculated for the Aboriginal and Torres Strait Islander peoples by using the relevant age-disease specific morbidity rates for the total population as the ‘standard’. Findings of this research revealed that the prevalence of diseases was much higher among the Aboriginal and Torres Strait Islander peoples compared to the total population. The only exception was cancer, where the rates for the two groups were not much different. Gaps in prevalence of diseases in the two groups generally increased with age. The higher rates among the Aboriginal and Torres Strait Islander peoples emphasise the need for continued action on health equity and the development of more nuanced and focused initiatives to reduce the gaps between the Aboriginal and Torres Strait Islander peoples vis-à-vis the total population of Australia. Findings in this paper were consistent with similar studies (albeit largely surveys) on health of the Indigenous peoples in Canada and the Maoris in New Zealand.
The walia ibex Capra walie is endemic to the Simien Mountains, Ethiopia, and is a national symbol. The Simien Mountains National Park was established in 1966 to protect the last 200 walia ibexes from extinction. We coordinated a population census across their c. 100 km2 range in 2015 and annually during 2019–2024. We counted 865 walia ibexes of all age and sex classes in 2015; this dropped to 650 in 2019–2021, reducing further to 306 in 2024. We investigated this decline through interviews with representatives from neighbouring communities including park personnel, village elders, farmers, local authority staff and militia. More than 70% of those interviewed attributed the drop in walia ibex numbers to poaching, both for food and medicinal purposes. Instability as a result of the Covid-19 crisis and the 2021–2022 war was seen as the fundamental cause. A species action plan is in preparation to mobilize local community ambassadors and increase protection. A database of individually recognized walia ibexes would increase our understanding of population dynamics and distribution to complement the annual counts. We recommend a change of the species’ IUCN Red List status from Vulnerable to Critically Endangered based on the recent, severe population decline and limited extent of occurrence. This status update would accurately reflect the high extinction risk of the walia and help to mobilize resources for urgent conservation actions.