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This chapter offers a brief overview of the field of emotion studies and surveys its contribution to the study of Arthurian literature. It then expands on the role of emotion – both as a critical category and as a narrative focus – in the development of the Arthurian canon, focusing on Sir Gawain and the Green Knight as a late exemplar of the development of the courtly romance over time. Ultimately, it considers what emotions may tell us about the narrative intent and structures of the Middle English romance and, more broadly, what the study of Arthurian emotions has to offer to the field of emotion studies.
This work explores the travels of Ugandan Enoch Olinga, as an example of a person who enjoyed connections with global minorities across national boundaries and as a unique lens into the Black international experience in the mid-twentieth century. I examine his internationalist experiences through the lens of emotions to emphasize different dynamics of global racial identities and transnational diasporic connections during the 1950s–1970s, an era of decolonization and civil rights movements. I argue that Olinga, a prominent Baha’i who traveled worldwide during this era, advocated for unification among global minorities by emphasizing common racial and cultural heritages and expansive concepts of a politicized kinship. Through the Baha’i Cause, he articulated his own ideas about striving for global harmony and racial unity, with a connection to Africa serving as the linchpin. Emotional analysis provides insights into how Olinga invoked diverse notions of family and kin to arouse particular emotions amongst people of color both within and beyond the unity offered by the Baha’i Faith.
Captivity is a complex phenomenon in international politics with a broad range of purposes, functions, and consequences. Existing scholarship suggests that states use captivity, for example, to facilitate hostage or prisoner exchanges, to extract material rewards, or, in the case of human shields, for deterrence purposes. This article argues that states may use captivity to deter not only traditional military threats emanating from other states, but also perceived threats to regime security posed by non-state actors, including individuals, and that emotions are central to this process. The argument is illustrated through three empirical vignettes that show how the Chinese government has detained foreign academics, publishers, and NGO workers engaged in activities seen as threatening regime security. Detention is interpreted as attempts to deter such actors. While fear is often seen as key to successful deterrence, the article indicates that paying attention to other emotions can help better understand deterrence failure. Specifically, because captivity, and deterrence, involve the denial of the captive’s agency and may trigger feelings of humiliation and shame, it can backfire as the target of deterrence efforts might seek to act to regain agency.
This chapter introduces the central ideas in Darwin’s Expression, poses the main interpretive questions that scholars have raised, and outlines my answers to those questions. Why does Darwin analyze expressions in terms of heritable habits, recalling Lamarck’s debunked theory of evolution, when his own theory of natural selection provides a superior alternative? My answer is that Darwin embraces Hartley’s associationist theory of mind, which posits habit as the basis of thought. I claim that multiple puzzling features of Expression are resolved once we view Darwin as an associationist philosopher.
This chapter examines Darwin’s taxonomy of emotions. I show that nineteenth-century associationists were divided on whether emotion categories exist in nature or are conventional. Herbert Spencer argues that emotion categories exist in nature, anticipating modern basic emotions theory. Thomas Brown argues that emotion categories are conventional, anticipating modern psychological constructionism. I show that Darwin sides with Brown and regards emotion categories as conventional. This finding is surprising, since Darwin is often viewed as a precursor to modern basic emotions theory, which adopts the opposite view.
This chapter argues that Darwin’s philosophical theory of emotion has been forgotten due to paradigm shifts in biology, psychology, and philosophy. These shifts have caused researchers to neglect associationist theories of emotions, including Darwin’s contributions to this school of thought. Having explained why Darwin’s philosophy was forgotten, I conclude by explaining why it should be remembered, given its relevance for contemporary emotions research.
This chapter traces the development of Darwin’s theory of emotion and expression from 1838 to 1872, emphasizing his many engagements with associationist philosophers. I demonstrate that all three of Darwin’s principles of expression are derived from the works of associationist philosophers, especially David Hartley, Erasmus Darwin, Herbert Spencer, and Alexander Bain.
The Introduction presents the main theses of this book: that Charles Darwin developed a philosophical theory of emotion, inspired by his reading of several associationist philosophers; that Darwin denied that emotional expressions evolved as social signals, designed to reveal emotions to others; and that Darwin’s theory of emotion has more in common with modern constructionist theories than with modern basic emotions theories, which often claim Darwin as their inspiration.
This chapter surveys associationist theories of emotion leading up to Darwin’s Expression. These theories analyze emotions as sequences of thoughts, feelings, and actions, linked together by principles of association. Thomas Hobbes contributes to this tradition the idea that emotions can be analyzed as “trains of thoughts.” John Locke contributes the idea that these trains are connected by the “association of ideas.” David Hume contributes the idea that association can occur via contiguity, resemblance, or cause and effect. David Hartley puts these ideas together to present the first full-fledged associationist theory of mind and emotion. Harley’s ideas are developed further by Joseph Priestley, Erasmus Darwin (Charles’s grandfather), Thomas Brown, James Mill, Alexander Bain, and Herbert Spencer, among others. This tradition in the philosophy of emotion has never before been described or analyzed.
This chapter examines Darwin’s analysis of emotional expression. It is widely accepted that Darwin wrote Expression to refute Sir Charles Bell’s theory that God created humans with special muscles to express their emotions. However, scholars have overlooked the fact that Bell developed his theory to refute Erasmus Darwin’s associationist analysis of emotional expression, inspired by David Hartley, and that Charles Darwin defends his grandfather’s analysis against Bell’s objections. I demonstrate that Charles’s defense of Erasmus’s associationist theory, which denies that expressions occur for the sake of communicating emotions, explains Charles’s puzzling reluctance to claim that expressions evolved to serve as signals in communication.
Medical, cultural, and logistical barriers exist across the state of Alaska as healthcare facilities care for our people. Moral, social, and clinical norms established in metropolitan locations do not always easily transfer to rural and remote locations.Reflecting upon these challenges, this essay lives through the early days and short life of an Alaska Native infant. Exploring the assumptions of metrocentric, moralized medicine the author questions the justice of a system that is not designed for or attentive to the needs of Alaskans living in remote locations. Through his own embrace of the emotional and narrative elements of clinical ethics, the author attempts to understand the deep coping that comes through ancient stories and deep emotions.
Auditory verbal hallucinations (AVH) in schizophrenia spectrum disorders (SSDs) may arise from misattributed inner speech. However, it is unclear if inner speech frequency and phenomenology differ in schizophrenia-spectrum voice-hearers compared with healthy individuals, and how different inner speech varieties relate to AVH and affect. Using experience sampling methodology (ESM), this study examined the moment-to-moment dynamics between inner speech varieties, AVH, and affect.
Methods
Participants completed 6 days of ESM on an electronic device, responding to 10 daily prompts on inner speech varieties (i.e. dialogic, evaluative, other people, condensed, and positive), AVH, and affect. Responses from 32 individuals with SSDs with current AVH (‘SSD’) and 34 healthy controls (‘HC’) were analyzed using linear mixed modeling.
Results
SSD reported significantly more inner speech moments and higher momentary intensity of evaluative, other people, condensed, and positive inner speech compared with HC, but not for dialogic inner speech. Within SSD, higher momentary intensities of dialogic, evaluative, other people, and condensed inner speech were associated with higher AVH levels. Momentary negative affect (NA) moderated the association between evaluative inner speech and AVH, with a stronger association at higher NA levels.
Conclusions
SSDs with current AVH experience more frequent inner speech and exhibit a distinct phenomenological profile compared with healthy individuals. Several inner speech varieties are associated with AVH severity momentarily, supporting the hypothesis that inner speech contributes to AVH at the phenomenological level. This study highlights the emotional state as an important moderator of the inner speech–AVH relationship and as a potential therapeutic target.
Chapter 3 explores the role of small group dynamics and collective emotions in facilitating group theorizing, provoking unconventional scientific thought, and facilitating the rise of new scientific movements. It describes RA’s idioculture, their context of theoretical discovery, and the socio-emotional practices Holling used to spark transformative scientific creativity – a process that he called “island time.” I show how holding short, energetic meetings on remote islands with group rituals, personality selectivity, social bonding, charismatic leadership, and inductions to a secret scientific society created what I call “hot spots and hot moments.” These are brief but intense bursts of collective emotion, intersubjectivity, group creativity, and exceptional scientific performance where transformative science is conducted and faith in the group and its ideas were generated. This highlights new aspects of theory group dynamics, including the bursty nature of creative production within them, and the role of collective emotional states, relationships, and evocative locations for producing innovative scientific knowledge that can support new scientific movements.
Research problems are crucial in the sense that they provide new research with purpose and justification. So why, despite the abundance of guidance available from an extensive methods literature, do graduate students often struggle to develop compelling research problems? This article argues that the process of developing research problems epitomises the insecurity of doing research. We focus in particular on the anxiety that graduate students often seek to avoid or alleviate through a range of counterproductive coping strategies. The existing literature on research problems focuses predominantly on the technical aspects of doing research while neglecting how anxiety might affect the research process. This article seeks to rectify this shortcoming by providing advice on how graduate students can face such anxiety, and how professors can assist them in this endeavour. Drawing on theories about identity and anxiety, the article explains the allure of coping strategies such as gap-filling, while arguing that anxiety is not necessarily a negative emotion to be avoided at all costs, but integral to learning and creativity. It concludes by suggesting that compelling research problems can be constructed through the formulation of narratives that try to embrace anxiety, instead of seeking premature resolutions.
Emotion is recognized as essential in human service work. Despite a recent surge of research on emotions in organizations in the past 20 years, communication scholars, however, have paid inadequate attention to workplace emotions. Yet, one key to promoting sustainable identity-based organizing lies in crafting alignments among identity, emotion, and action. This gap motivates the current study to examine emotions across organizational positions within a pan-Asian nonprofit organization serving underserved Asians and Asian Americans. Specifically, this study mapped via sentiment analysis eight primary emotions identified by the National Research Council of Canada across three organizational positions (i.e., staff, volunteering members, and clients). The statistical analysis identified trust as the most prevalent emotion. Moreover, fear and sadness were identified as affected by organizational positions. These results demonstrate the usefulness, importance, and necessity of examining emotions in the context of identity-based organizing.
Charles Darwin is known as a biologist, geologist, and naturalist, but he was also a philosopher. This book uncovers Darwin's forgotten philosophical theory of emotion, which combines earlier associationist theories with his theory of evolution. The British associationists of the eighteenth and nineteenth centuries argued that the mind operates primarily through the association of ideas, and that emotions are strings of thoughts, feelings, and outward expressions, connected by habit and association. Charles Darwin's early notebooks on emotion reveal a keen interest in associationist philosophy. This book shows that one of his final works, The Expression of the Emotions in Man and Animals (1872), is a work of associationist philosophy, and analyzes Darwin's revolutionary idea: that if the associations that produce emotions can be inherited, then the theory of evolution can explain how emotions first occurred in simpler organisms and then developed and were compounded into the complex experiences humans have today.
Memory for emotional information is greater than for non-emotional information and is enhanced by sleep-related consolidation. Previous studies have focused on emotional arousal and valence of established stimuli, but what is the effect of sleep on newly acquired emotional information? Figurative expressions, which are pervasive in everyday communication, are often rated as higher in emotionality than their literal counterparts, but the effect of emotionality on the learning of metaphors, and the effect of sleep on newly acquired emotionally negative, positive and neutral language, is as yet poorly understood. In this study, participants were asked to memorise conventional (e.g. ‘sunny disposition’) and novel (e.g. ‘cloudy disposition’) metaphorical word pairs varying in valence, accompanied by their definitions. After a 12-hour period of sleep or wake, participants were tested on their recognition of word pairs and recall of definitions. We found higher arousal ratings were related to increased recognition and recall performance. Furthermore, sleep increased the accurate recognition of all word pairs compared to wake but also reduced the valence of word pairs. The results indicate better memory for newly acquired emotional stimuli, a benefit of sleep for memory, but also a reduction in emotional arousal as a consequence of sleep consolidation.
The 2016 election serves as an important case study in understanding how gendered political contexts can shape emotional reactions and engagement, particularly among women. Two important features of that election, Trump’s treatment of women and Clinton’s historic run for office, influenced emotional reactions to politics in distinct ways. We used two experimental designs in which participants were randomly assigned to read vignettes about Trump’s treatment of women or Clinton’s historic run for office. Reading about the former led to higher anger, especially among Democratic women and men, while reading about the latter increased enthusiasm among highly educated women. These elevated emotions increased intended future engagement. We conducted a third study in which we induced anger about Trump’s treatment of women and found that it led to greater intended engagement.
Research has demonstrated that emotion modulates specificity in recollection of personally experienced events and the words individuals use during recollection reflect their psychological states. Here, we investigated the linguistic features of autobiographical memory (AM) of different specificity for different emotional events to address how emotion would modulate the psychological mechanisms underlying AM of different specificity. We analyzed 122 participants’ narratives of AM categorized as specific and general under happy, sad, angry, fearful and neutral cues. The use of three groups (emotional process, cognitive process and thinking style) of words was, respectively, compared between specific and general AM in each emotion condition. In retrieval of sad, angry and fearful events, general relative to specific AM contained more affective process words, notably negative words. General AM featured more cognitive process words than specific AM, regardless of emotion type (except neutral). When recalling happy events, general AM featured more analytic thinking words than specific AM, while in recollection of fearful events, general AM featured fewer such words than specific AM. General relative to specific AM about happy experiences contained more narrative thinking words. These findings suggest that the psychological mechanisms underlying top-down and bottom-up retrieval differ between particular types of emotion engaged in AM.
Digital technologies have transformed the way governments around the world maintain social and political order. However, the intrusive and often repressive nature of modern political control mechanisms, such as digital surveillance and digital censorship, is largely concealed from the public and becomes “normalized” by state propaganda, particularly in authoritarian regimes. Engaging with the political psychology literature on emotion, we examine how citizens respond emotionally to such control when exposed to relevant revealing information and how these emotions relate to shifts in attitudes toward authoritarian governments. Using a survey experiment and 50 in-depth interviews conducted in China, we find that exposure to revealing information about digital control slightly amplifies negative emotions but profoundly reduces positive emotions and significantly undermines public support for authoritarian digital governance. These effects are more pronounced in the context of digital surveillance than censorship and are most severe when individuals perceive control measures as personally targeted. Our findings underscore the political-psychological consequences of digital control, emphasizing the role of emotions in shaping public responses to digital authoritarianism based on new insights into the affective dimensions of digital repression.