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This chapter explains how the technical evolution of rifled guns and their bullets altered the lethality of gun violence during the industrial era. It explains how over the course of a century (1850–1950), these industrial weapons, which were so much more lethal than the smoothbore muskets of the past, revolutionised gun violence and made the power to kill accessible to all. It argues that it was the accessibility of this power of life and death, and the expansion of the global trade in these weapons, that affected what contemporaries viewed as legitimate forms of gun violence. The chapter argues that it was the invention of ‘less’ lethal bullets in the 1880s and early 1890s that ensured that when the British military deployed deeply destructive ‘dum-dum’ bullets in their wars in India and Sudan it inspired global media outrage. This outrage inspired the delegates at The Hague Conference of 1899 to ban these ammunitions in the laws of war. This ban helped to entrench the idea that some forms of gun violence are more transgressive than others and that dum-dum bullets are unconscionable weapons.
During the 1870s and 1880s, a new generation of small arms ammunitions flooded the planet. Shot from a wide array of breechloading weapons, including rifles, pistols and repeat-action machine-guns, these metal-encased cartridges were sold in enormous quantities in the global market place by arms traders and manufacturers. Their ready accessibility made the power of death available to all. Despite appearing in different calibres and sizes, the new ammunitions all had the same basic design, including an exposed soft lead nose, which made these bullets extra destructive and lethal. As a result, they were often described as ‘man-stoppers’. This chapter explains how the rapid influx of ‘man-stopping’ ammunitions affected the life-and-death stakes of gun violence and altered how contemporaries assessed the norms at play. It shows how these new ammunitions were both celebrated and condemned for their power to wound and kill and how this wounding power was both hidden and made visible when it suited.
Substantial pits of Mesolithic date are being recognised with ever greater frequency in lowland Britain and adjacent regions of continental Europe. Often without associated artefactual or faunal assemblages, but containing complex fill sequences, the purpose of these pits has proved difficult to establish. Here, we present the results of excavation on what is to date the largest cluster of substantial Mesolithic pits discovered in the British Isles, at Linmere, Houghton Regis, Bedfordshire. An important assemblage of faunal material was recovered from the pits. This, the morphology of the features, their landscape setting adjacent to a spring-fed stream system, and analogy with other large pit systems, are used to support an argument that these were pit-fall traps used in the hunting of the largest herbivores of the time: aurochs (wild cattle). Aggregation and feasting are implied by the character of this activity. Recuts in the partially silted pits, often containing deposits of animal bone, are linked to notions of spiritual reciprocity and commemoration. The creation and subsequent engagement with these pits is seen as tied into the construction and maintenance of social relations at scale (though gathering and consumption), along with matters of place-making, and relationship work with animals and spirits/meta-persons.
This chapter provides a survey of iconographic themes found in the pottery, figurines, fibulas, terracotta, metalwork, jewelry, and seals produced across Greek-speaking communities. Rejecting a traditional assumption of close ties with the Homeric epics, the study combines two approaches to offer a more socially embedded understanding of image-making in early Greece. Examining the iconography within multiple contexts, from the types of objects on which imagery appears to their archaeological contexts and the material behavior associated with their use, reveals that not just politics but also social reproduction lay behind artistic development. Second, it demonstrates how expanding the discussion to the larger world of representations adds further dimensions to the ways in which the Greeks projected an imagined ideal society. Themes discussed include mourning, warriors and weapons, battle, hunting, horse culture, dance, abduction, divinities and religious iconography, animals, hybrid monsters, and mythic narrative. The developments of Geometric art can be understood as responses to the new complexities of social hierarchy and gender, access to the wider world, the growing integration of religious institutions into community life, and political alliances that constituted the experience of the city-state.
In this innovative and accessible history of small arms and gun violence, Maartje Abbenhuis reveals how the invention of ready-to-use rifle cartridges in the industrial era revolutionised gun violence on and off the battlefield and made death accessible to all. The most famous of these expanding bullets, which flooded the market from the 1850s onward, was the dum-dum bullet. This bullet fundamentally altered perceptions of who might use a gun and when. The book examines why, of all military inventions, this bullet was regulated by international law, and traces the changing landscape of public responses to its use and abuse through the many wars and instances of state violence during the first half of the twentieth century. It shows that the legal framing of this 'barbarous' ammunition helped to entrench public expectations around its unacceptability, yet also hid a world of actual violence that employed the same technology repeatedly.
The Timor green pigeon Treron psittaceus, endemic to Timor, Rote, and adjacent satellite islands (eastern Indonesia and Timor-Leste), is declining because of severe hunting pressure and forest conversion. During 2002–2025, we conducted > 1,400 field days of surveys throughout the species’ range. Prior to 2000, most records were from Indonesian West Timor. Since 2000, most records (93%) and nearly all individuals (98%) have been observed in Timor-Leste, primarily within Lautem District. The scarcity of recent records throughout much of the species’ range, including Camplong (last record 1991), Bipolo forest (last record 1999), elsewhere in West Timor (last record 2005) and Rote (four records of 1–2 birds during 2004–2013), suggests that only a small, declining population persists. The population in Indonesia is possibly nearly extinct (and probably functionally so), and that in Timor-Leste is predicted to be lower than current estimates suggest. We conservatively estimate the global population to be 100–500 individuals distributed across eight sites, and consider it plausible that the population size lies towards the lower end of this estimate. A population of > 50 birds is likely restricted to a single site, Nino Konis Santana National Park, underscoring the species’ precarious status. We advocate for a reassessment as Critically Endangered on the IUCN Red List. Effective action plans are required in both Indonesia and Timor-Leste. In Lautem, community-based conservation efforts will be crucial to reduce hunting pressure. Further surveys should focus on Mount Timau (West Timor), and Lautem, Manatuto and Manufahi Districts (Timor-Leste).
This Element approaches large game hunting through a social and symbolic lens. In most societies, the hunting and consumption of certain iconic species carries deep symbolism and is surrounded by ritualized practices. However, the form of these rituals and symbols varies substantially. The Element explores some recurring themes associated with hunting and eating game, such as gender, prestige, and generosity, and trace how these play out in the context of egalitarian versus hierarchical societies, foragers versus farmers, and in different parts of the world. Once people start herding domestic livestock, hunting takes on a new significance as an engagement with what is now defined as the Wild. Foragers do not make this distinction, but their interactions with prey animals are also heavily symbolic. As societies become more stratified, hunting large animals may be partly or entirely reserved for the elite, and hunting practices are elaborated to display and build power.
Teleonomic interpretations of human evolution question whether behaviors like hunting, meat-eating, food sharing, and intra-group cooperation existed in extinct hominins. This perspective assumes H. sapiens as the pinnacle of hominin evolution. However, such behaviors may not require the complex cognitive capacities of modern human brains. Early H. erectus, with brains within the lower range of modern humans and more robust, agile anatomies, may have been highly efficient foragers. Their adaptive success likely stemmed from culturally selected behaviors rather than advanced cognition alone.
The gracilization of H. sapiens may be rooted in shifts in reproductive and social behaviors rather than improvements in foraging strategies. Brain expansion in our species was likely driven by the evolution of complex communication, symbolism, and social interaction, forming the basis of modern human social networks. This alternative perspective generates testable hypotheses regarding behavior preserved in the archaeological record. Under this model, hunting emerges as a byproduct rather than a driver of early human socio-reproductive structures.
Hume published only three books of the Treatise (the examination of politics and criticism was supposed to “compleat” it). Of the Understanding and Of Morals have a final section entitled “Conclusion of this book”; Of the Passions ends up with “Of curiosity, or the love of truth”. Each final section has its scandalous image: back-gammon, hunting or gaming, and anatomy. The final section of Book I is a proper conclusion, that of Book III is almost such, while that of Book II is something different, especially its last paragraphs on the “insatiable desire” of knowing the actions of our neighbours. The conclusion of Book I (“before I launch out…”) marks the transition to Book II and that of Book II (“before we leave …”) the transition to Book III; yet Hume allows to have been “inattentive” in running over “so many” parts of the mind and passions, without considering “that love of truth, which was the first source of all our enquiries”. It is time to analyse Hume’s account, its structure, images and connections with the philosophical tradition.
Evolutionary theory and especially evolutionary psychology have been recruited to explain and justify women’s constrained social roles and the restrictions historically placed upon them in mass societies. This chapter, on scientific grounds, challenges three myths allegedly emerging from empirical research: the myth of female intellectual inferiority, the myth of female domesticity, and the myth of female natural monogamy. While there are anatomical, physiological, and psychological differences between men and women, reflecting their different reproductive strategies, the overuse of the principle of comparative advantage has resulted in the subjection and exploitation of women in nearly all known societies.
The Wildlife Atlas of Sabah was recently published, in English and Malay, presenting information for 31 mammal species living in the dipterocarp forests of Sabah in northern Borneo. The data indicate substantial declines over 40 years, including the extirpation of the Sumatran rhinoceros Dicerorhinus sumatrensis in 2019. This followed a wave of widespread and intensive timber extraction, and then a period of oil palm plantation development. Despite these declines, Sabah still holds viable populations of the remaining forest mammal species, with the majority living in logged forests that are regenerating naturally. Safeguarding these populations depends on keeping the deforestation rate at its current low level, to maintain about half of the state as natural forests. Within these forests, current policy is for 30% of Sabah to be Totally Protected Areas, and the remainder to be under sustainable timber production. All forest areas require management to control hunting, especially to protect larger and commercially valuable species. Oil palm plantations support little forest wildlife, but oil palm companies can still support wildlife conservation through restoring wildlife corridors and controlling hunters’ access to adjacent forests. The Sabah government is seeking to integrate forest protection and palm oil production through a jurisdictional approach to certified sustainable agricultural practices.
Myanmar is globally significant for biodiversity conservation but is facing unique challenges as a result of the current political situation, which has led to unsustainable use of natural resources, withdrawal of conservation funds and a governance vacuum that hinders effective conservation. Given these challenges, there is a need to empower local civil society to implement community-led conservation programmes. We report on locally-led surveys of the Critically Endangered white-bellied heron Ardea insignis in northern Myanmar. We recorded the species’ occurrence along rivers and streams across two river catchments in Kachin state during June 2022–December 2023. We sighted white-bellied herons on 25 occasions and we estimate the local population to be 3–5 individuals. Opportunistic hunting using home-made air-pressured guns is a major threat to wildlife in the region and we documented two white-bellied herons shot in the area since 2019. Threats are exacerbated by a lack of wildlife law enforcement as a result of the country’s political unrest. We describe our initial efforts to implement a community-led approach to foster local stewardship in species and habitat management.
The blowgun is a weapon that employs the force of breath for expelling a projectile and has been traditionally used for hunting and (occasionally) war. The use of blowguns extends to ancient times and is advantageous in dense-forest areas of South America and South East Asia. A classification system of blowgun types introduced in 1948 for South America is extended here. We assembled a global database that includes collection data and ethnographic accounts of blowgun types and other related features that were linked to available linguistic information. Our analyses show that geography explains the distribution of blowgun types to some degree, but within regions of the world it is possible to identify cultural connections. Darts are by far the most used projectiles and in combination with toxins (e.g. curare), these weapons reach their highest potential. A case study on the use of blowguns in groups of Austronesian language speakers shows clade-specific preferences across the tree. Our comprehensive database provides a general overview of large-scale patterns and suggests that incorporation of other related data (e.g. sights, mouthpieces, quivers) would enhance the understanding of fine-scale cultural patterns.
The article presents the techno-typological analysis of a large bone arrow point assemblage recovered at different sites from the Late period of Sierras de Córdoba, Argentina (around 1220–330 cal BP). These bone arrow points exhibit a wide range of morphology and sizes. We classified them into typological groups or subgroups according to their morphology. Basic attributes (weight, length, neck width, blade width, thickness, angle of barbs, etc.) were measured to roughly assess the mass, velocity, and capability for tissue damage of bone-tipped projectiles. Bone arrow points were part of a specialized mechanism system designed to severely wound enemies or occasionally finish off prey from a short distance, creating more serious bleeding wounds than the smaller, easy-to-make chipped-stone arrow points that dominated late-period assemblages. Our analysis shows that the adoption of a broad-spectrum foraging and cultivation base around 1220 cal BP was accompanied by the development of new types of weapons for hunting and warfare. The design of the bone projectile points is consistent with a period during which social tensions increased across the Sierras de Córdoba, with clear evidence of physical violence.
The endemic Crow Honeyeater Eugymnomyza aubryana of New Caledonia is classified as “Critically Endangered”. Its rainforest habitat on mainland Grande Terre has been reduced by around 80% and the remaining habitat is highly fragmented. It is likely that by early 1900, anthropogenic changes had split the Crow Honeyeater’s distribution into two populations: one in the north of the island and one in the south separated by over 200 km. From 2011, the species was only known to be present in the south of Grande Terre with its distribution centred on the Blue River Provincial Park. It is essential for the species’ survival to protect its remaining natural habitat and its nests from predators.
The Louisiana black bear Ursus americanus luteolus, a subspecies of the subtropical south-central USA, was protected by the U.S. Endangered Species Act in 1992 but removed from coverage in 2016 based on the alleged presence of two viable native populations that had begun to interbreed. However, historical and genetic data show that one population is descended from bears captured in the U.S. state of Minnesota, far to the north, and released on the property of a hunting club in Louisiana. A recent judicial decision ignored those data, deferring to deceptive government claims and effectively dooming the native subspecies to genomic extinction through hybridization with the introduced population.
Illegal hunting of migratory birds across the Mediterranean region is a serious international conservation issue with population-level impacts. We analysed photographs posted on social media platforms to assess the bird species illegally targeted in Lebanon. During 2011–2023 we reviewed 1,844 photographs publicly posted by poachers on Facebook and Instagram. In these images we identified 212 bird species, of which 94% are legally protected. Many are species of conservation concern, with 19 listed as threatened or Near Threatened on the IUCN Red List and 33% experiencing population declines in Europe. The five bird species with the most individuals illegally killed were the barn swallow Hirundo rustica, blackcap Sylvia atricapilla, European bee-eater Merops apiaster, Eurasian golden oriole Oriolus oriolus and ortolan bunting Emberiza hortulana. Raptors and other large soaring birds were particularly prevalent, with 35 species of raptor (particularly the European honey-buzzard Pernis apivorus, Eurasian sparrowhawk Accipiter nisus, common kestrel Falco tinnunculus, short-toed snake-eagle Circaetus gallicus and Levant sparrowhawk Accipiter brevipes) as well as storks, pelicans and cranes. Protected mammals were also posted as trophies, including the Near Threatened striped hyaena Hyaena hyaena. Poachers were present in 44% of photographs and were clearly identifiable 89% of the time, showing little concern about posting illegal activities on publicly accessible social media platforms. Our study is the first to use social media as a tool for assessing illegal hunting activities in Lebanon. We discuss both the use and limitations of this approach, as well as the ways in which social media can be utilized by law enforcement, to promote legal hunting or hunting alternatives and improve conservation education.
This chapter discusses archaic Roman property law, whose symbolism and terminology show a striking orientation toward the ownership of living creatures, human and animal. That symbolism and terminology was seized upon by many of the leading thinkers of the past, who believed it offered clues to the origins of human society. It was also seized upon by both Communist and Fascist ideologues. Today, by contrast, its significance is generally dismissed. Modern scholarship has been heavily dedicated to reconstructing the socio-economic realities; scholars often deploy their learning to dispel the “myths” in the sources, among them the myths in the archaic Roman sources. Yet the myths matter; “idioms of power” cannot simply be written off. The chapter brings the anthropology of property law to bear on the interpretation of these mysterious sources, and describes the long intellectual and political history of their interpretation and ideological use.
This chapter explores the anthropology of early human property. Making use of the ethological distinction between territoriality and social dominance, it argues that norms of social dominance largely governed early human property orders as nthropologists reconstruct them. Rights in land, rather than taking the Blackstonian form familiar from modern legal orders, were “use rights,” granted out in line with the social hierarchical of society. An important form of “ownership” also attached to rights in prey taken in the hunt. The chapter closes by challenging the economistic accounts found in the well-known “tragedy of the commons” literature, as well as economistic theories intended to explain that some societies display the ownership of humans rather than the ownership of land.
One of the primary ways we encounter animals is as a food source. The dominant system of animal agriculture is “factory farming,” which is designed to produce the greatest amount of meat at the lowest possible cost. Factory farming is grossly inefficient from an ecological point of view, imposes enormous suffering on animals, and damages both humans and the environment. “Conscientious omnivores” reject factory farming but defend painlessly killing animals for food. Some defend hunting because they think it promotes other important values as well. These arguments are rejected by vegetarians and vegans, but they remind us that concerns about animals exist against the background of other values, including those that relate to the broader value of nature.