Lexical knowledge varies by modality, grammatical class, and, in Arabic diglossia, by the lexical distance between Modern Standard Arabic (MSA) and Spoken Arabic (SpA). We tested the effects of modality, grammatical class, and MSA–SpA distance on lexical knowledge, and interdependence between SpA and MSA. Palestinian Arabic (PA) speaking kindergarteners (N=30; mean age 5:9) completed picture naming tasks manipulating modality (comprehension and production), grammatical class (nouns and verbs), and lexical distance (identical, cognate, and unique). Scores were higher for nouns than verbs and for comprehension than production in both varieties. A graded distance effect was found (identical > cognate >unique). PA lexical knowledge predicted MSA lexical knowledge across conditions in production. These findings highlight the importance of the spoken variety in acquiring MSA vocabulary and show that linguistic distance constrains lexical acquisition in Arabic diglossia. We argue that models of vocabulary acquisition should incorporate linguistic distance and interdependence between varieties.

The principal concern in this study is to provide a detailed discussion of the pragmatic properties of ‘possible’ modal adverbs, mainly by comparing conceivably with perhaps. First, we identify two factors regarding the occurrence patterns of these modal adverbs: their cooccurrence with modal verbs and their position in the clause, both of which are pragmatic-related characteristics. Two techniques were employed: analysis of manually coded corpus data from the British National Corpus (BNC) and analysis of questionnaire data (from a completion test). The combined results demonstrate that the two adverbs display opposite functional characteristics, and that the factors influencing the use of these adverbs are strongly associated with the contexts of modality and discourse.

Von Prince, Krajinović, and Krifka (2022) argue that irrealis is a crosslinguistically legitimate semantic category, and they define it in terms of a domain encompassing both future possibility and counterfactuality. In this response, we argue that this definition is too narrow, because it excludes past and present possibility and necessity. We suggest instead that the correct characterization is that irrealis expressions correlate with quantification over possible worlds—or in simpler terms, with modality. We then ask a compositional question: do irrealis expressions signal the presence of modality contributed by other morphemes in the clause, or do they contribute modality themselves? Based on a comparison between the languages in von Prince et al.'s sample and preliminary data from Lutuv (Lautu) Chin (South Central Tibeto-Burman, formerly called Kuki-Chin), we suggest that the answer to this question may vary from one language to the next, thereby contributing to a richer picture of how modal meaning is reflected and encoded crosslinguistically.

Whether spoken language verbal classifiers and sign language classifier handshapes are comparable enough to be treated similarly is a subject of debate in the literature. In this article, I first show that both spoken language verbal classifiers and sign language classifier handshapes cross-reference the internal argument in intransitive and transitive clauses. Despite differences in the modality of expression (visual-gestural vs. auditory-oral), verbal classifiers end up accomplishing this same kind of work in the grammar, which falls under absolutive alignment. From a morphosyntactic point of view, however, there is more to the story, as data from body-part classifiers reveal. I show that Turkish Sign Language (TİD) is similar to Manam, Diegueño, and Cherokee with regard to classifiers cross-referencing the external or internal argument's body part. While some of this falls outside of absolutive alignment because cross-reference is to the external argument, I show that the syntactic distributions of clauses with body-part classifiers in both modalities can be accounted for with a few modifications to recent morphosyntactic proposals originally offered for sign languages. This supports the conclusion that verbal classifiers are comparable across modalities. Along the way, I refine Benedicto and Brentari's (2004) account and propose that there are building blocks (selected fingers and hand-parts) in the morphophonology of TİD that combine to yield the range of classifiers that researchers hitherto have tended to describe with holistic labels. Namely, all classifier types in sign languages (whole entity, handling, and body part) employ selected fingers that cross-reference the internal argument in some way, similarly to how many spoken language verbal classifiers cross-reference internal arguments. Furthermore, handling and body-part classifiers make use of hand-parts that can cross-reference the body part of the external argument. Similarities between the spoken languages Manam, Diegueño, and Cherokee and the sign language TİD in cross-referencing the body part of an argument in syntax become clear, and the morphophonological patterns of hand-parts also reveal handling and body-part classifiers in sign languages to be more similar than previously thought.

Old English *motan and Middle English *moten, the ancestors of modern must, are commonly described as ambiguous between a possibility and a necessity reading. I argue instead that in the Alfredian Old English prose, *motan was a nonambiguous ‘variable-force’ modal, with the modal force different from both possibility and necessity. I propose that *motan's variable-force effect was due to the presupposition of a collapse between possibility and necessity. Informally, motan(p) presupposed ‘if p gets a chance to actualize, it will’. I then trace the development of *motan into a modal genuinely ambiguous between necessity and possibility in Early Middle English.

This essay examines Aquinas’s views on necessity in the created world. Although Aquinas holds that all created being is contingent upon God’s free act of creation, he nevertheless maintains that there are aspects of the created world that cannot be otherwise. This raises difficult questions about how such necessities arise in a contingent world and how they relate to God’s power. Aquinas’s analysis is complicated by his view that “necessity” is said in many ways. In various contexts, he distinguishes between absolute, natural, material, conditional, intrinsic, and extrinsic necessity. The essay offers a roadmap through these diverse kinds of created necessity, clarifying their sources and interrelations. It also considers the diverse ways Aquinas deploys the term “absolute necessity” in different contexts and explores how created necessities relate to God’s power.

The article looks at instances of specialisation for specific linguistic contexts in ‘command’ and ‘inference’ uses of will and must. It tests the feasibility of different motivations for this specialisation, such as statistical and construal pre-emption. It also proposes a new motivation for specialisation, polysemous pre-emption, i.e. whether a strongly entrenched polyseme of a given expression might pre-empt the use of an expression with a less strongly entrenched polyseme. The investigation uses corpus analysis and distinctive collexeme analysis to test the three motivations (statistical, construal, and polysemous pre-emption). The results show that all instances of specialisation with will and must could be explained through construal pre-emption and/or polysemous pre-emption, thus making recourse to statistical pre-emption unnecessary.

While literature on English modality has usually focused on traditional modal and semi-modal verbs, to our knowledge, no attention has ever been given to the emerging be having to (BHT) construction. Through corpus analysis conducted on GloWbE, ICE, BNC and CLMET, this article investigates the semantic differences between have to and BHT that make them distinct in the English constructicon. We demonstrate that BHT conveys meanings of contingency, reluctance and inchoativity, and propose that its recent emergence may stem from a specific functional gap within the English modal system. While have to appears to be gradually grammaticalizing with future-oriented functions, BHT seems to be renewing the original (and less grammaticalized) dynamic functions of have to. Finally, we explore the productivity of the construction across different English varieties and the reasons for its lower frequency in postcolonial varieties. The hypothesis of negative retentionism proposes that a feature that was absent in the lexifier language at the time of contact may indeed be found to be less frequently used in the contact variety at a later stage due to colonial lag.

This article takes up a philosophical examination of the Latter-day Saint theological conception of the eternal significance of sex. I first argue that the straightforward way of interpreting the theological claims about the eternal significance of sex appear to be incoherent. The main worry has to do with certain commitments Latter-day Saints take up with respect to the nature of disembodied spirits. Disembodied spirits don’t have bodies. As such they lack the characteristic features of embodied things. And sex is as bodily a feature as any we confront in the course of our lives. I will argue that these conceptual obstacles can be overcome by attending to distinctive aspects of the Latter-day Saint conception of divine creation. Doing so offers an interesting alternative way of conceptualizing the essences of premortal (disembodied) spirits. In particular, it motivates explicating their essences in terms of what Plantinga calls world-indexed properties. With the explication in hand, I show that not only are charges of incoherence avoided, but the new perspective gives a unified account of a variety of apparently disparate aspects of Latter-day Saint theology.

This article argues that there are two different types of ‘past potential’ relevant to the Classical Greek tense and mood system. First, the past-tense indicative with ἄν can signal that a designated past event was once possible but not realized (retrospective root potential: ἐποίει ἄν ‘could have done’). Second, the optative with ἄν can express uncertainty about whether a designated past event actually occurred (retrospective epistemic potential: ποιοȋ ἄν ‘may have done’). While such usages are recognized in the traditional grammars, they have been dismissed in modern discussions. The article presents a detailed theoretical argument, backed up by both close readings of individual passages and broader discussions of corpus data, in favour of establishing these past potential usages as an integral part of Classical Greek grammar.

This paper focuses on the developmental tendencies and mechanisms underlying the unfolding of mood systems in Romance complement clauses. In view of the fact that the subsequent dynamics of change can be better understood and motivated against the backdrop of the Latin system, we take the basic structure of the Latin mood system as the reference and necessary starting point of our analysis. After briefly discussing the basic approaches to the mechanisms of mood change in the relevant research literature that puts forward notions like ‘modal harmony’, ‘regrammation’, ‘lexicalization’, and ‘conventionalization’, the article develops a modal–semantic perspective that casts a different light on the convergent and divergent developments of mood in the complement clause domain of Romance languages. The modal–semantic approach allows, apart from a coherent description and analysis of the developments, recasting the question of whether mood, especially the subjunctive, also comes with its own semantic value(s) in complement clauses. This modal–semantic approach not only provides a coherent description and analysis of the developments but also allows for a re-examination of the abstract semantics of the subjunctive mood (in complement clauses), spelling out its basic semantic features.