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The OPTN draws on a variety of expertise in designing organ allocation rules. Expertise arises from both explicit and tacit knowledge. Explicit knowledge includes generally accepted theories and empirical regularities that are accessible without first-hand experience of practice in some domain of knowledge. Tacit knowledge arises from experience, such as professional practice. In addition to this contributory tacit knowledge, it may also arise through interaction among participants in some domain of knowledge. Through its committee system, the OPTN taps the contributory knowledge of practitioners and patients and creates interactional tacit knowledge, especially among committee staff. Explicit knowledge arises from analysis of near universal longitudinal data on transplant candidates and other data collected within the transplantation system. These data support predictions of policy outcomes through simulation models and optimization tools utilizing machine learning.
Resource restrictions and changes to the ways in which psychiatrists are managed threaten professional autonomy and motivation. With examples from English National Health Service practice, maintaining knowledge and expertise, involvement in education and training, supporting research delivery and developing active followership skills represent transferable and realistic strategies that can improve psychiatrists’ autonomy wherever they work.
Policymakers often consult university scientists as they design and administer policies to address issues facing contemporary democracies, including climate change and global pandemics. Subsequently, democratic theorists have become interested in how science advising generates both challenges and opportunities for democratic governance. As a work of applied political theory, this article contributes to current debates over the political implications of scientific expertise—and engages with Zeynep Pamuk’s writings, in particular—through a sustained focus on impending regulatory decisions surrounding novel gene editing technologies. I show how political decisions have created incentives for university scientists to commercialize research and develop partnerships with biotechnology corporations. In turn, the academic-industrial complex has both compromised the integrity of scientific research and also impaired scientists’ capacities to offer disinterested advice in the public interest. I conclude by recommending the development of a more robust and expansive regulatory environment that can restore public trust in scientific expertise.
This paper draws on two seemingly disparate moments – standing witness to protest in Guatemala and unpacking programme design in New York City – to explore the connections, linkages and methodological insights brought forward by front-line organisers. These individuals, though not typically recognised as policy experts, offer crucial knowledge that challenges dominant approaches to law and policy. Turning to their actions and framing, this paper argues that these organisers share a deep and urgent analysis of institutional and state violence. Their perspectives highlight the inadequacies of conventional institutional lenses, which often exclude or dismiss such grassroots expertise. The paper emphasises the importance of how these voices are heard and responded to, particularly given the historical and ongoing marginalisation of such knowledge holders. Drawing on multiple examples, it critiques institutional investments in spatial and bureaucratic schemes that deflect responsibility for violence, and that distance possibilities for accountability. This raises the question of what orientation or sensibility is necessary to engage with and to listen to these collective voices differently, especially from within administrative and bureaucratic systems. Grappling with the possibilities and limitations of what a category of ‘activist-scholar administrator’ could mean, this paper identifies three key lessons: the need for bureaucratic imagination, an iterative approach and expanded analytical frameworks. I argue that much more thinking and action are needed to navigate bureaucratic systems – whether in universities or state institutions – in ways that centre community knowledge and respond meaningfully to calls for broader accountability.
In the United States stakeholders make rules for the allocation of deceased-donor transplant organs. More than 110,000 Americans are currently awaiting transplants and more than 1,200 die annually before they get transplants; more than 1,700 leave the waiting list annually because they've become too sick to receive transplants. Contributing to better organ transplantation policy is thus socially valuable with life and death consequences. In Negotiating Values, David Weimer deals with this important policy issue. He considers how well stakeholder rulemaking, an example of constructed collaboration, taps relevant expertise and he exploits the unusual opportunity it provides to study the implementation of a substantial planned organizational change. He also explores the implications of “street level” responses for the operation of systemwide allocation rules. Most broadly, Weimer contributes to our understanding of complex multigoal decisionmaking by explicating the interplay between values and evidence in responding to a demand for substantial policy change.
Goldman (2001) asks how novices can trust putative experts when background knowledge is scarce. We develop a reinforcement-learning model, adapted from Barrett, Skyrms, and Mohseni (2019), in which trust arises from experience rather than prior expertise labels. Agents incrementally weight peers who outperform them. Using a large dataset of human probability judgments as inputs, we simulate communities that learn whom to defer to. Both a strictly individual-learning variant and a reputation-sharing variant yield performance-sensitive deference, the latter accelerating convergence. Our results offer an empirically grounded account of how communities identify and trust experts without blind deference.
Once a creator has decided on a particular type of art to pursue, it typically takes about ten years of practice (or ten thousand hours) to become a true expert. But this isn’t necessarily a straight path. In this chapter, artists share their often circuitous paths to their creative lives.
The number of global environmental institutions has increased dramatically over the past decade. Yet environmental governance is widely seen as failing. Focusing on biodiversity politics, we argue that many key governance institutions, particularly those advancing market solutions, are themselves deeply implicated in this persistent failure. Drawing on the sociology of expertise, we show how two recently established institutions – the European Business and Nature Platform and the Network for Greening the Financial System – attempt to address the uncomfortable reality of biodiversity governance failures and the risks of their own future failures by creating a series of diversions to deflect attention and by displacing the focus of biodiversity governance from core issues to their own efforts to develop metrics. These dynamics render these institutions both ‘failure-proof’ and inherently ‘failure-prone’, ultimately reinforcing rather than resolving the problems they aim to address.
Chapter 6 uses the Paris Peace Conference of 1919–1920 as a vantage point for demonstrating the consequences for international politics of the new, largely colonial boundary expertise of the late nineteenth century. While existing accounts of the Conference emphasize interactions between Wilsonian ideas and power-political realities, focusing on boundary experts illuminates a set of concerns separate from both. Modern polities rely on experts to construct and maintain boundaries, and thus such experts can at least potentially exert various types of influence in territorial politics, through mechanisms of persuasion, delegation, and instrumentalization. The chapter shows how each of these mechanisms was at work as boundary experts pushed the Paris Peace Conference towards mountain boundaries, particularly in the case of Czechoslovakia’s boundaries, the Austro-Yugoslav boundary, and Italy’s boundaries with Austria and Yugoslavia.
How did modern territoriality emerge and what are its consequences? This book examines these key questions with a unique global perspective. Kerry Goettlich argues that linear boundaries are products of particular colonial encounters, rather than being essentially an intra-European practice artificially imposed on colonized regions. He reconceptualizes modern territoriality as a phenomenon separate from sovereignty and the state, based on expert practices of delimitation and demarcation. Its history stems from the social production of expertise oriented towards these practices. Employing both primary and secondary sources, From Frontiers to Borders examines how this expertise emerged in settler colonies in North America and in British India – cases which illuminate a range of different types of colonial rule and influence. It also explores some of the consequences of the globalization of modern territoriality, exposing the colonial origins of Boundary Studies, and the impact of boundary experts on the Paris Peace Conference of 1919–20.
I propose a novel account of epistemic reputation as the social standing of agents, groups, and institutions based on their epistemic profiles within a community. Using a functionalist approach, I argue that epistemic reputation is pervasive in our societies because it facilitates navigation within social epistemic networks. Consequently, it holds significant importance as second-order evidence in testimonial belief formation. This proposal integrates reputation research, which has traditionally been relegated to the periphery of social epistemology, into the core of epistemology of testimony. As a result, we gain a deeper understanding of the burden and epistemic responsibility associated with epistemic injustice. This approach also promises to illuminate the concept of humility for experts in a new light.
This chapter explains why cognition (Erkenntnis) is its own kind of cognitive good, apart from questions of justification. I argue against reducing the work of thought experiments to their epistemological results, such as their potential to provide prima facie justification. As an apparatus for cognition, a thought experiment enacts the three core elements of Ørsted’s Kantian account: (1) it is a tool for variation; (2) it proceeds from concepts, and (3) its goal is the genuine activation or reactivation of mental processes. Cognition has two components: givenness and thought. I will show in this chapter how givenness and thought are both achieved through thought experiments.
Chapter 17 considers the relationship between tenure-stream academia and unionization – a relationship that is often incorrectly believed to be nonexistent. The chapter argues that self-perception isn’t all that stands between tenure-stream faculty and collective action because multiple legal frameworks as well as the daily rhythms and realities of tenure-stream life discourage rootedness and community-building.
This article analyzes the interplay between medicine and politics in East Germany. It analyzes the meetings of the Politburo medical commissions (1958–60) to frame and define the habitus of a generation, the “Tenners” (born 1910–20), which included most of the experts in the Politburo meetings. This generation consisted of politically committed doctors who were also influential medical scholars, many with international reputations. The Politburo meetings revealed major quarrels between these experts and the Party. The communiqué (1960) issued by the Politburo showed a partial victory for the experts, because the Party acknowledged many of their claims, proving that “totalitarian” interpretations do not hold. However, this was not a victory of medicine over politics. The experts formulated their claims by combining medical and political arguments and defended the jurisdiction of their medical expertise over the Party, precisely because they believed it could more decisively contribute to achieving the goals of socialism.
In June 2024, the US Supreme Court released its judgment in Loper Bright, with a majority overruling the long-standing principle of Chevron deference to regulators on questions of statutory interpretation. Loper Bright ostensibly aligns the US approach with the general common law position. This paper reviews Loper Bright for a common law audience and argues that it represents an opportunity to reappraise the merits of those cases in Anglo-Commonwealth administrative law where excessive deference to regulators has been applied despite the basic rule that questions of law are for the courts to determine. In particular, it critically examines example cases of excessive regulatory deference from the United Kingdom and New Zealand, which now appear highly anomalous in light of Loper Bright. In doing so, the paper argues that to the extent that Anglo-Commonwealth administrative law retains scope to accommodate presumptive deference to regulators, this should be reformulated. It is for the judiciary to authoritatively determine questions of law, even where regulatory expertise or judgement is involved.
Chapter 4 discusses how we might store, retrieve and apply whatever it is we refer to as ‘knowledge’, as discussed in the previous chapter, and, ultimately, how relying on this knowledge can lead to flawed decision-making with respect to the nature of biased experience (e.g. in comparison with expertise), false memories and misinformation. A variety of real-world scenarios are presented to make the chapter’s points, including a discussion of the Mandela effect.
Chapter 4 unpacks the complex ways in which claims to craft emerge in speechwriters’ metadiscursive accounts of their work. As theoretical background Mapes considers the ways in which more ordinary instances of language play are necessarily distinct from the “exceptional” creativity which defines speechwriters’ work (see Swann and Deumert 2018). Relatedly, she turns to poetics (e.g. Jakobson 1960) to examine how speechwriters exemplify a spectacular, institutionalized expression of the aesthetic or artistic dimensions of language. The subsequent analysis draws primarily on speechwriter memoirs and interviews to investigate the the microlinguistic choices which characterize speechwriters’ claims to artistry; their emphasis on persuasion as creative practice; and their proclivity for formulating themselves as distinctly neoliberal “bundles of skills” (e.g. Holborrow 2018). This chapter thereby demonstrates how poetics/creativity are used as key status-making strategies by which speechwriters shore up their privilege vis-à-vis peers and other language workers.
Expert institutions are increasingly expected not only to provide the best professional expertise but also to ensure equal presence of women. Yet while descriptive gender representation in bureaucracies and courts is extensively researched, we largely lack studies of women’s presence on expert advisory bodies. Drawing on large-n data on the composition of Norwegian expert advisory commissions, the paper investigates and evaluates how the share of women on these commissions has developed over the last half-century. It finds that while overall gender parity was achieved in recent decades, women remain strongly under-represented among commission chairs, particularly academic chairs, and among academic members from the powerful economics discipline. Normatively speaking, the developments toward parity are promising, and we find no empirical indication that proportional representation and competence requirements are in tension. On the contrary, persistent gender gaps among economists on commissions and academic chairs may endanger adequate provision of expertise into policy-making.
Plato’s Socratic dialogues depict Socrates as advocating for two conflicting requirements. Socrates sometimes says that a non-expert is required to retain autonomy and to think for herself. On other occasions he suggests that the non-expert is required to defer to the expert’s opinion. This paper offers a way to resolve the tension between these requirements. For Socrates, both intellectual requirements are dependent on the one’s intellectual aim. Socrates thinks that one is required to think independently if one’s aim is to acquire the expertise that the interlocutor professes to have. However, if one’s aim is simply to make a correct decision in a particular situation, one is required to defer to an expert opinion. If one’s epistemic aim determines which requirement one should comply with, then, for Socrates, what counts as a reason for belief is sometimes dependent on one’s (epistemic) aim.
What counts as knowledge, expertise, and theory? How are knowledge hierarchies connected to emotional and hierarchies of subjects? How does the division between emotion and reason shape our experiences? The Element addresses these questions by exploring the Greek feminist birth control movement (1974–1986), focusing on the production and circulation of knowledge, termed as affective epistemologies of antimilima (talking back). This concept reinterprets women's lived and embodied knowledge, emerging at the intersection of academia and social movements, as a form of resistance against established expertise. By drawing on feminist theorists like Donna Haraway and Sara Ahmed, the Element critically examines the relationship between scientific and experiential knowledge. This analysis reconfigures the interplay between rationality and emotion, providing a critique to the binary model of thought and suggesting new avenues for democratic knowledge, society, and citizenship. Historical tracing of these theories offers a counter-narrative to contemporary anti-gender, anti-intellectual, and far-right politics.