In recent decades, support for the far right has surged in many countries. One common explanation for this is that far-right support is a backlash against left-wing governments and their policies. We investigate the causal effect of the partisan make-up of governments on the electoral results of far-right parties. Evidence from over-time comparative data and a quasi-experimental analysis based on a regression discontinuity design in Spain indicates that far-right parties benefit electorally when the current government is on the left. In further analyses, we employ a novel regression discontinuity design (RDD)-based sampling strategy to examine original individual-level survey data from Spanish municipalities close to the discontinuity cutoff. These data show that the likely mechanism underlying the backlash effect is an ideological shift to the right among the electorate when left-wing parties govern. Overall, the far right benefits more when the mainstream left governs than when the mainstream right does.

What explains far‐right mobilisation in the protest arena? After decades of growing electoral support and policy influence, the far right is experiencing an increase in grassroots mobilisation. Scholars of social movements and political parties have devoted little attention to the determinants of far‐right protest mobilisation in Europe. In this article, we bridge previous research on the far right and social movements to advance hypotheses on the drivers of far‐right protest mobilisation based on grievances, opportunities and resource mobilisation models. We use an original dataset combining novel data on 4,845 far‐right protest events in 11 East and West European countries (2008–2018), with existing measures accounting for the (political, economic and cultural) context of mobilisation. We find that classical approaches to collective action can be fruitfully applied to the study of the far right. Cultural grievances, notably concerns about immigration, as well as the availability of institutional access points in contexts characterised by divided government increase far‐right protest mobilisation. But far‐right protest mobilisation also rests on the organisational resources available to nativist collective actors, that is, the network in which they are embedded, their visibility in the media and elected officials. These findings have important implications to understand far‐right success in advanced democracies. They show that far‐right mobilisation in the protest arena not only rests on favourable circumstances, but also on whether far‐right actors can profit from them. More broadly, the study links party politics and social movement research to grasp the far right's modes of political contestation, locating research on this phenomenon at the intersection of political sociology and comparative politics.

After analyzing the tension between capitalism and liberal democracy, this article explores two ways that the political left has tried to navigate this tension. Both these strategies prevent parties of the left and the center-left from exposing capitalism's undemocratic implications, while also helping to discredit political democracy. Unable to unify working people and ordinary citizens against the suffering that capitalism inflicts on them, the left inadvertently makes it possible for the far right to channel people's discontent in ways that attack liberal democracy and turn working people against each other. Last but not least, the discrediting of democracy that results from these processes gives rise to a vicious cycle by also encouraging the adoption of neoliberal policies, which further intensify the subordination of democratically elected governments to capitalist interests.

What is the impact of unemployment on far-right party support? This article develops a framework that links unemployment to far-right party support, while taking into account both the heterogeneity of the workforce and the role of labour market policies. More specifically, we focus on unemployment as a driver of economic insecurity and examine its effect on outsider and insider labour market groups. We identify the extent to which two labour market policies—unemployment benefits and Employment Protection Legislation (EPL)—mediate the effect of unemployment on economic insecurity, thus limiting the impact of unemployment on far-right party support. We carry out a large N analysis on a sample of 14 Western and 10 Eastern European countries between 1991 and 2013. We find that unemployment only leads to higher far-right support when unemployment benefits replacement rates are low. The results with regard to the mediating effect of EPL are more complex as EPL only mediates the impact of unemployment when we take into account the share of foreign-born population in the country.

This article examines multi-vector pro-life exchanges between Poland and two American countries: the United States and Chile. We make the case that the 1970s through 1990s represent a significant historical moment that yielded both transplantable templates and direct longitudinal consequences for transnational social activism in the twenty-first century. We argue that during this time Poland acted as an incubation site for pro-life transnationalism, where “right to life” became the rallying cry of new generations of Catholic Far Right thinkers and activists like the politician Marek Jurek and journalists and social activists Ewa Kowalewska and Lech Kowalewski. The transnational entanglements that empowered Jurek, Kowalewska, and Kowalewski assumed intellectual and political forms, while also producing direct contact and active exchange of tactics, ideas, and know-how with the leaders of the U.S. pro-life movement such as John Willke or Father Paul Marx. Our study, situated at the intersection of intellectual history and social movement studies, highlights the importance of examining transnationalism with full attention to its local rootedness, and makes a case for incorporating non-progressive social activism into the post-1989 story of civic and social mobilization.

How do far-right actors influence mainstream parties over time? Previous research shows that mainstream parties contribute to the electoral success of far-right parties through coalitions or policy alliances. However, a long-term perspective on the influence of far-right actors, including parties, civil society organisations, and social movements, on mainstream parties’ communication is lacking. This article investigates how far-right actors and issues have influenced mainstream parties’ communication in Germany since the 1990s. Using automated text analysis, we analyse 520,408 articles from six newspapers. First, we semi-automatically collect far-right actors and mainstream parties and implement a structural topic model to analyse their issue agendas. Second, we use time-series analysis to examine agenda-setting effects and their drivers. The results show that far-right influence on mainstream parties’ communication has increased, particularly among opposition parties and around issues of Islam and migration. Notably, the agenda-setting effect cuts across party ideologies, indicating mainstream parties’ impact on the rise of the far right in democracies.

Why do governments ban some extremist organisations and not others? To answer this question, this article investigates the banning of far-right groups in Germany, the archetype of ‘militant democracy’, where there are laws and institutions that protect a state’s democratic order through selective and qualified restrictions of certain political rights. The study draws on data about far-right organisations mentioned in federal security agency reports since 1990. Two-step fuzzy-set qualitative comparative analysis (QCA) reveals that situations of high far-right visibility are necessary to take banning action. Within such situations, there are four sufficient combinations of organisational conditions that lead to banning action: Germany has imposed bans on neo-Nazi groups, longstanding organisational hubs in the far-right scene, aggressive militant organisations, and neo-Nazi sham parties. Two follow-on case studies identify related causal mechanisms underlying these sufficiency patterns. The article shows that Germany’s militant democracy practices are not applied as a matter of principle to every far-right organisation susceptible to a ban, but rather are used more pragmatically. This pragmatic approach implies that state actors should be especially attentive to the efficacy of using bans to disrupt and diminish extremist threats. Although there is some evidence of state actors considering efficacy, there are also indications that banning is sometimes a tool of politics rather than a targeted response to threats.

Ethno-religious nationalism has been an integral part of the Georgian identity since the country regained independence. Since the early 2000s, Georgia has had a constitutionally enshrined pro-European foreign policy, which has been reflected in a strong identification with Europe, its culture, and values. Survey data show that Georgians prefer European and Christian ethnic outgroups to Asian and Muslim ones. These factors could have explained the rise of the far right in Georgia, had Georgia experienced a wave of refugees comparable to EU states in mid-2010s. However, only few people fled from the Syrian civil war to Georgia. Nevertheless, in and around 2016, various far-right groups with a strong anti-liberal ideology appeared in the Georgian public sphere. In 2017, a far-right rally was organized, demanding that the rights of Turkish, Iranian, and Arab business owners and citizens be restricted in Georgia. This was accompanied by violent incidents involving physical abuse and property damage of non-white foreigners. The sudden rise of the far-right political organizations in Georgia gives rise to various questions: Do the far-right ideas have grassroots origins, or was the activation of the far right a top-down process? Which domestic and external factors could have contributed to these developments?

Contemporary research on far-right politics has relied predominantly on the use of binaries between the ‘far/extreme/(populist) radical right’ and the so-called ‘mainstream’, and a ‘waves’ metaphor to historicise different eras of the post-World War Two far-right. In this article, we probe these categories and binaries, problematising hegemonic depictions, the consequent assumptions underpinning them, and what this means for resistance to reactionary politics. By reflecting on the current state of the field, summarising dominant approaches and their potential limitations, we arrive at our key contribution: a revised definition of the term ‘far right’ which shifts the focus away from categorisation towards an understanding of far-right politics as a political position. In turn, our approach also presents both a challenge to and evolution of the ‘waves’ metaphor which accounts for processes of mainstreaming and rests on a critical account of the mainstream itself. Our conceptualisation problematises traditional binaries while pointing to a ‘fifth wave’ of far-right politics in which the identities of the mainstream and far right are mutually constitutive. To illustrate our conceptual contribution, we conclude our article with a case study on the interaction between the far right and mainstream in UK politics.

When are far right parties punished for their extreme positions? We argue that the punishments of deviant position-taking are conditional on the degree to which a far right party is normalized or stigmatized in the party system. When the far right is treated as normal, the costs suffered from these parties’ extreme positions decrease, as moderate voters discount the authenticity of their commitment to such positions. We use a survey experiment to test this argument in Spain, finding evidence for discounting on the far right’s extreme anti-LGBTQ+ statements, but not on its embrace of authoritarian history. This study thus shows that normalization and stigmatization of the far right can change how its extreme positions are interpreted by voters.

This study examines the political communication strategies of the Italian Marxist-Leninist and neo-Stalinist party, Sovereign and Popular Democracy (DSP), through a qualitative thematic analysis of its online discourse. The analysis identifies the core elements of the party’s agenda and assesses their potential alignment with the red-brownist movement, often linked to the pro-Russian far right. The research investigates the historical and political intersections between the Stalinist communist sphere and the postfascist Eurasianist and red-brownist factions. Particular attention is given to their shared anti-Western stance and historical connections to ‘left-wing fascism’ in the post-Second World War era. Italy provides a crucial case study, given its postwar role as a hub for radical movements on both the left and the right. The analysis also considers the ideological trajectory of the Italian far-right, particularly the Jeune Europe movement, to situate DSP’s discourse within broader historical and ideological frameworks.

The retreat of the modern liberal order in contemporary democracies can be understood as co-constituted with the normalisation of the far right. The far right has increasingly accessed the political ‘mainstream’ through the enabling of erstwhile-disavowing centre-right and right-wing counterparts. In contexts of political ‘victory’, the identity (re)formation of these mainstream right-wing subjects and discourses can be observed and analysed through celebrations alongside the far right and in emotions and attitudes like elation, gloating, and self-righteousness. In this article, I address how victory-related manifestations of enjoyment – or jouissance – are articulated in the discourses of mainstream right-wing subjects. I ask what enjoyment-based rhetoric reveal about the normalisation of the far right and the identity reformation of right-wing subjects and discourses. To address this, I first discuss the role of enjoyment on far-right normalisation by merging Derk Hook’s analytics of enjoyment (2017) with ontological security, expanding on the latter concept as a libidinal fantasy of ideological closure. Subsequently, analysing the case of the 2022 Swedish election, I explore three interrelated dimensions of co-(re)formation of right-wing enjoyment, discourses, and identities: the symbolic space where civilisational-securitising fantasies are produced; the threatening modes of enjoyment of cultural Others; and the imperilled enjoyment modes of the ‘real Swedes’.

In this article, we analyse how anti-globalist conspiracy theories were mobilised online to delegitimise national authorities and policies designed to curb the Covid-19 pandemic in Canada. These conspiracy theories attacked the political authority underpinning public health measures and targeted purportedly ‘liberal’ policies and ‘globalist’ actors. Our case study examines the Freedom Convoy, a series of protests against Covid-19 vaccine mandates that began in Canada but inspired global demonstrations. The Freedom Convoy fostered and relied upon anti-globalist conspiracy theories, including the ‘Great Reset’ and ‘Great Replacement’, both of which posit a global conspiracy to erode national sovereignty and impose a ‘liberal’ international order. We investigate far-right social media commentary from 4chan’s Politically Incorrect imageboard /pol/, Infowars, and Rebel News, showing how conspiratorial claims were marshalled in alt-tech spaces. These narratives were used to delegitimise public health measures to combat Covid-19 and the Liberal Trudeau government by linking them to various ‘globalist’ forces. In exploring three mechanisms of delegitimation – externalisation, personification, and Othering – we argue that far-right movements like the Freedom Convoy, motivated by anti-globalist conspiracism, mobilise the international realm by leveraging the legitimacy gap of international organisations and agendas to undermine the political authority of actors at the national level.

The Dutch parliamentary far right has been considered a relatively liberal outlier to the gender politics of the European far right, yet recent years have shown the increasing anti-gender mobilization of the party Forum voor Democratie(FvD). Based on a theoretical framework of anti-gender mobilization, the far right, and politics of knowledge, this article explores anti-gender politics as a form of alternative knowledge production through a qualitative content analysis of the FvD’s online presence. Through applying Verloo’s concept of the episteme, this article’s findings show that the FvD mobilizes against epistemic institutions by claiming they disseminate dangerous knowledge about gender, which they argue presents a fundamental threat to society, captured in conspiratorial terms like “transgender ideology” and “woke.” Simultaneously, the party promotes illiberal gender politics through the establishment of alternative epistemic institutions. This article shows how far-right actors may promote anti-gender politics by presenting themselves as “alternative intellectuals” who seek to carve out an epistemic niche alongside the mainstream.