Ethno-religious nationalism has been an integral part of the Georgian identity since the country regained independence. Since the early 2000s, Georgia has had a constitutionally enshrined pro-European foreign policy, which has been reflected in a strong identification with Europe, its culture, and values. Survey data show that Georgians prefer European and Christian ethnic outgroups to Asian and Muslim ones. These factors could have explained the rise of the far right in Georgia, had Georgia experienced a wave of refugees comparable to EU states in mid-2010s. However, only few people fled from the Syrian civil war to Georgia. Nevertheless, in and around 2016, various far-right groups with a strong anti-liberal ideology appeared in the Georgian public sphere. In 2017, a far-right rally was organized, demanding that the rights of Turkish, Iranian, and Arab business owners and citizens be restricted in Georgia. This was accompanied by violent incidents involving physical abuse and property damage of non-white foreigners. The sudden rise of the far-right political organizations in Georgia gives rise to various questions: Do the far-right ideas have grassroots origins, or was the activation of the far right a top-down process? Which domestic and external factors could have contributed to these developments?

Contemporary research on far-right politics has relied predominantly on the use of binaries between the ‘far/extreme/(populist) radical right’ and the so-called ‘mainstream’, and a ‘waves’ metaphor to historicise different eras of the post-World War Two far-right. In this article, we probe these categories and binaries, problematising hegemonic depictions, the consequent assumptions underpinning them, and what this means for resistance to reactionary politics. By reflecting on the current state of the field, summarising dominant approaches and their potential limitations, we arrive at our key contribution: a revised definition of the term ‘far right’ which shifts the focus away from categorisation towards an understanding of far-right politics as a political position. In turn, our approach also presents both a challenge to and evolution of the ‘waves’ metaphor which accounts for processes of mainstreaming and rests on a critical account of the mainstream itself. Our conceptualisation problematises traditional binaries while pointing to a ‘fifth wave’ of far-right politics in which the identities of the mainstream and far right are mutually constitutive. To illustrate our conceptual contribution, we conclude our article with a case study on the interaction between the far right and mainstream in UK politics.

When are far right parties punished for their extreme positions? We argue that the punishments of deviant position-taking are conditional on the degree to which a far right party is normalized or stigmatized in the party system. When the far right is treated as normal, the costs suffered from these parties’ extreme positions decrease, as moderate voters discount the authenticity of their commitment to such positions. We use a survey experiment to test this argument in Spain, finding evidence for discounting on the far right’s extreme anti-LGBTQ+ statements, but not on its embrace of authoritarian history. This study thus shows that normalization and stigmatization of the far right can change how its extreme positions are interpreted by voters.

This study examines the political communication strategies of the Italian Marxist-Leninist and neo-Stalinist party, Sovereign and Popular Democracy (DSP), through a qualitative thematic analysis of its online discourse. The analysis identifies the core elements of the party’s agenda and assesses their potential alignment with the red-brownist movement, often linked to the pro-Russian far right. The research investigates the historical and political intersections between the Stalinist communist sphere and the postfascist Eurasianist and red-brownist factions. Particular attention is given to their shared anti-Western stance and historical connections to ‘left-wing fascism’ in the post-Second World War era. Italy provides a crucial case study, given its postwar role as a hub for radical movements on both the left and the right. The analysis also considers the ideological trajectory of the Italian far-right, particularly the Jeune Europe movement, to situate DSP’s discourse within broader historical and ideological frameworks.

The retreat of the modern liberal order in contemporary democracies can be understood as co-constituted with the normalisation of the far right. The far right has increasingly accessed the political ‘mainstream’ through the enabling of erstwhile-disavowing centre-right and right-wing counterparts. In contexts of political ‘victory’, the identity (re)formation of these mainstream right-wing subjects and discourses can be observed and analysed through celebrations alongside the far right and in emotions and attitudes like elation, gloating, and self-righteousness. In this article, I address how victory-related manifestations of enjoyment – or jouissance – are articulated in the discourses of mainstream right-wing subjects. I ask what enjoyment-based rhetoric reveal about the normalisation of the far right and the identity reformation of right-wing subjects and discourses. To address this, I first discuss the role of enjoyment on far-right normalisation by merging Derk Hook’s analytics of enjoyment (2017) with ontological security, expanding on the latter concept as a libidinal fantasy of ideological closure. Subsequently, analysing the case of the 2022 Swedish election, I explore three interrelated dimensions of co-(re)formation of right-wing enjoyment, discourses, and identities: the symbolic space where civilisational-securitising fantasies are produced; the threatening modes of enjoyment of cultural Others; and the imperilled enjoyment modes of the ‘real Swedes’.

In this article, we analyse how anti-globalist conspiracy theories were mobilised online to delegitimise national authorities and policies designed to curb the Covid-19 pandemic in Canada. These conspiracy theories attacked the political authority underpinning public health measures and targeted purportedly ‘liberal’ policies and ‘globalist’ actors. Our case study examines the Freedom Convoy, a series of protests against Covid-19 vaccine mandates that began in Canada but inspired global demonstrations. The Freedom Convoy fostered and relied upon anti-globalist conspiracy theories, including the ‘Great Reset’ and ‘Great Replacement’, both of which posit a global conspiracy to erode national sovereignty and impose a ‘liberal’ international order. We investigate far-right social media commentary from 4chan’s Politically Incorrect imageboard /pol/, Infowars, and Rebel News, showing how conspiratorial claims were marshalled in alt-tech spaces. These narratives were used to delegitimise public health measures to combat Covid-19 and the Liberal Trudeau government by linking them to various ‘globalist’ forces. In exploring three mechanisms of delegitimation – externalisation, personification, and Othering – we argue that far-right movements like the Freedom Convoy, motivated by anti-globalist conspiracism, mobilise the international realm by leveraging the legitimacy gap of international organisations and agendas to undermine the political authority of actors at the national level.

The Dutch parliamentary far right has been considered a relatively liberal outlier to the gender politics of the European far right, yet recent years have shown the increasing anti-gender mobilization of the party Forum voor Democratie(FvD). Based on a theoretical framework of anti-gender mobilization, the far right, and politics of knowledge, this article explores anti-gender politics as a form of alternative knowledge production through a qualitative content analysis of the FvD’s online presence. Through applying Verloo’s concept of the episteme, this article’s findings show that the FvD mobilizes against epistemic institutions by claiming they disseminate dangerous knowledge about gender, which they argue presents a fundamental threat to society, captured in conspiratorial terms like “transgender ideology” and “woke.” Simultaneously, the party promotes illiberal gender politics through the establishment of alternative epistemic institutions. This article shows how far-right actors may promote anti-gender politics by presenting themselves as “alternative intellectuals” who seek to carve out an epistemic niche alongside the mainstream.

In contemporary Europe, far-right parties threaten liberal democratic principles such as pluralism, media freedom and minority rights. Despite the stigma they normally face, far-right parties have experienced electoral breakthroughs even in countries where they remained electorally marginal such as Germany, Portugal, Spain and Sweden. We advance the idea that this happened because the level of stigmatization faced by these parties decreased before their electoral breakthrough. Therefore, we form a theoretical framework based on a threefold mechanism: far-right parties manage to reduce the stigma they face because of a reputational shield or by moderating their message; the media help the far right gain visibility and legitimacy by accommodating its views; established parties accommodate far-right parties without ostracizing them. Then, we test the framework by looking at the electoral breakthroughs of four parties: the results confirm the expectations except for the role of established parties, which is inconclusive.

While we know that the far right thrives when migration is salient in public agendas, what happens when this issue is no longer under the spotlight? Building on 25 face-to-face interviews with activists mobilized against migration during COVID-19 in Italy, this article explores far-right framing of migration as a non-salient issue. We find that far-right groups indeed reframe their messages vis-à-vis a less favourable political setting; yet they are also able to seize fresh opportunities to reactivate opposition to migration, notably via prognostic frames delivering ostensibly depoliticized views that hijack solidarity principles and emphasize pragmatic and technocratic approaches to border control and migration management. In uncovering the discursive strategies used by far-right actors to bolster their credibility and appeal when out of their comfort zone, this article contributes to the scholarly understanding of politicization and highlights the mechanisms by which far-right ideas are becoming normalized in the public sphere.

In this special issue, our contributors move the academic conversation beyond methodological nationalism and approaches that analyze far-right movements only within their respective state contexts by interrogating the circulation of ideologies, funds, and people across sociopolitical boundaries. Our goal is to scrutinize the far right in post-communist Eastern Europe by examining the multitudinous and multidirectional ties that exist between groups at the local, regional, national, and transnational levels. Attention, moreover, is paid not just to those factors that facilitate such linkages, but also to the obstacles that hamper these flows via various detours, omissions, and other forms of resistance. In this introduction, we offer a theoretical overview and discussion of contributors’ findings to argue that conduits for the dissemination of far-right discursive frames are hardly unidirectional in nature. As a result, the transitological narratives of progress and regress typically invoked to explain the emergence of the far right offer only a partial understanding of how it mobilizes, builds alliances, and circulates ideas. We unpack the conceptual pitfalls and fallacies of transitological narratives and instead foreground the concept of multidirectionality, which opens up new avenues through which to understand how far-right groups mobilize and disseminate their narratives.

This article seeks to deepen understanding of the global politics of reactionary discursive formations, which at the current conjuncture increasingly coalesce around self-victimising articulations of racial nationalism and a rejection of social justice struggles, often delegitimated as ‘elitist’ in Western core contexts or ‘Western’ in postcolonial spaces. Drawing on insights from feminist and postcolonial scholarship on racial entanglements, masculinism, and Occidentalism, I argue that racialised and gendered imaginations about an emasculated and overly multiracial West and, relatedly, renewed East/West binaries enable reactionary discourses in both Western societies and elsewhere through adaptable mechanisms of mediating between the international and the domestic. I then extend an analysis of global racial entanglements and gendered East/West binaries to Chinese anti-baizuo discourse from both online nationalists and dissident intellectuals, which provides a prime example of how grammars of global reactionary discourse are localised in different political projects and ideological constellations. It demonstrates how reactionary imaginations of the West are instrumental for animating narratives of racial-civilisational hierarchy and masculinist notions of politics and society hostile to egalitarian and emancipatory ideals in a ‘non-Western’ context. Moreover, by highlighting overlaps and divergence in the refashioning of dualistic constructs in American and Chinese ‘anti-woke’ narratives, I show that reactionary discourses operate not only across the geopolitical divide, but also through it, invoked by opposing political forces sharing ethnonationalist and masculinist logics in processes of mutual othering to perpetuate antagonistic identities. The article contributes to the intersection between critical research on the global right and postcolonial International Relations (IR).

With a proliferation of scholarly work focusing on populist, far-left, and far-right parties, questions have arisen about the correct ways to ideologically classify such parties. To ensure transparency and uniformity in research, the discipline could benefit from a systematic procedure. In this letter, we discuss how we have employed the method of ‘Expert-informed Qualitative Comparative Classification’ (EiQCC) to construct the newest version of The PopuList (3.0) – a database of populist, far-left, and far-right parties in Europe since 1989. This method takes into account the in-depth knowledge of national party experts while allowing for systematic comparative analysis across cases and over time. We also examine how scholars have made use of the previous versions of the dataset, explain how the new version of The PopuList differs from previous ones, and compare it to other data. We conclude with a discussion of the strengths and limitations of The PopuList dataset.

This article focuses on the most relevant far right parties since the restoration of democracy in Spain, namely, Fuerza Nueva and VOX. These two parties show divergent electoral trajectories. While the former had some ephemeral prominence during the democratic process of transition, the latter emerged in 2018 and, for the time being, seems to have become established in several political arenas. Through an in-depth qualitative examination, this research explores the role of the organizational institutionalization process in the divergent electoral sustainability of both parties. The results show that it is possible to identify a temporal link, as well as certain mechanisms, between the way in which the parties develop organizationally and their electoral sustainability. In other words, a solid organizational institutionalization process has a positive effect on electoral sustainability. Overall, these findings suggest the need to further strengthen the so-called “internalist perspective” in the agenda of the far right, which entails a more systematic view of the characteristics of the parties themselves to explain their performance.

This study identifies the mnemonic strategies of the Slovak extreme-right Ľudová Strana Naše Slovensko (ĽSNS) / People’s Party Our Slovakia as a means of establishing a mnemonic alliance with Putin’s Russia. ĽSNS’s construction of mnemonic culture surrounding two critical events in Slovak history – the 1944 Slovak National Uprising and the 1968 invasion of Czechoslovakia by the Soviet army and its allies – is marked by an effort to overcome the ideological divide between its extreme-right ideology and Russia’s identity and memory politics rooted in its anti-fascist heritage. Those two events represent an uneasy terrain for building political and mnemonic alliances between ĽSNS and Putin’s Russia. Even though these two historical milestones represent a seemingly unmasterable past and an obstacle in an ĽSNS-Russia alliance, the party implemented several mnemonic strategies to reconfigure the place of these two key historical events in national memory and clear the path for a closer alliance with Putin’s Russia. We argue that ĽSNS’s memory construction is multidirectional rather than competitive or discordant. We unpack ĽSNS’s memory construction and identify multidirectional effects and trajectories as vectors for building a mnemonic alliance with Putin’s Russia.

This essay aims to analyse the presence of neofascist organisations and far-right terrorism in Italy in the early 1970s from a new perspective. Firstly, it will focus on the activities to combat the subversive structures of the ‘black galaxy’ carried out by regional institutions through the creation of special ‘regional commissions of inquiry on the problems of neofascism’. Between 1974 and 1975, these commissions carried out an extensive inventory of the movements, associations and organisations of the Italian far right. Their aim was to show the spread of the phenomenon and its local roots. Building upon the information gathered by the regional commissions, the essay will analyse the relationships between the various far-right groups in Italy and their European counterparts. The final part of the article will focus on the influence of local specificities in defining the relations between extremist movements beyond national borders.

While far-right parties tend to receive a small minority of votes in national elections, their presence in ruling coalitions is becoming much more common. In this article, I ask under what conditions mainstream parties are willing and interested in forming a coalition with a far-right party, given the potentially high costs associated with having such a partner in government. I characterize such moves as the co-optation of a growing political rival in an effort to minimize electoral threat. That is, as far-right parties become more threatening to the electoral success of a mainstream party, they will invite the party into their government, in an effort to stave off said threat. This characterization borrows from the literature of authoritarian co-optation to build on our current understanding of parliamentary coalition-building. Quantitative analysis utilizing cross-national, survey and spatial data is employed to support this theory.