To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter argues for the need to recognise those who do not heal after atrocity. It analyses Gilbert Gatore’s The Past Ahead and Faruk Šehić’s Quiet Flows the Una and sets them alongside the ICTR case Prosecutor v. Renzaho and the ICTY case Prosecutor v. Brđanin. The chapter distinguishes narration of pain from the narration of healing, suggesting that both can play a role in (narrative) healing. It shows that momentary relief or respite is a form of healing, and that the moment of death, in particular, a suicide, emerges as the end point of successful and unsuccessful healing. Drawing on pain and healing in trauma and literary studies, the chapter reminds the reader of the longevity of pain experiences and healing processes which are dependent of the person and their physical and social environment. Since the absence of healing may isolate from collective and societal change, this chapter seeks to increase the visibility of those who do not heal in the field of transitional justice and challenge assumptions of the permanence of decrease in pain.
Chapter 1 argues that thinking about boxes will allow us to comprehend the reparative work that comics can do in approaching transgenerational Holocaust memory and trauma. What would it mean to read Maus as a Jewish text in our moment of global attention to Jewish identity and Holocaust memory? Building upon Hillary Chute’s landmark scholarship on Spiegelman’s Maus and comics and/as archives, I show how Spiegelman’s slippery, evocative metaphor of comics panels as built boxes links his magnum opus to Jewish traditions surrounding the material preservation and transmission of historical texts. Reconsidering Maus together with boxes, in light of what can – and can’t – be enclosed and contained, illuminates formal congruences between Maus, the architected space of the Mishkan, and the textual practice of Midrash. Unpacking these congruences in turn reveals Spiegelman’s survivor’s “tale” as a text, commentary, object, memorial, testimony, even a kind of secular phylactery or reliquary, through which the son of survivors negotiates his inherited trauma and his own Jewishness.
Chapter 3 examines an absurd, tic-tac-toe-faced avatar created by Art Spiegelman, known as “OXO.” I argue that Spiegelman’s adoption of the “OXO” persona functions as a coded emblem of his process of coming to terms with traumatic loss. The figure of “OXO” and his tic-tac-toe-faced family first appeared in 1983, contemporaneously with Spiegelman’s work on Maus. Conjugating comics with tic-tac-toe yields a new understanding of the comics grid itself as an alternating game of reading and looking: a game that undisciplines the grid and makes it playful. Moreover, perceived as a face, tic-tac-toe embodies the complexities of inherited identity, or an identity dictated by the play of external forces. OXO’s symbolic richness helps Spiegelman revisit his 1972 “Prisoner on the Hell Planet: A Case History,” the first comic he produced on his long road to Maus. This chapter presents an extended case study of a one-page “OXO” comic, “Lost,” in which the cartoonist reenters and reimagines both recent and distant memories of loss, in an ongoing and necessarily incomplete effort to master them.
This book places the larger autobiographical projects of Art Spiegelman and Alison Bechdel alongside each other for the first time, drawing on a range of previously unanalyzed works. It argues that the structurally layered, word-and-image form of comics is particularly well-suited to negotiate complex filial inheritances and manage identity in the face of transgenerational trauma. Each chapter is organized around a different formal trope that highlights an aspect of the visual language of comics and its material processes: boxes, spirals, tic-tac-toe, mirrors, and webs. From Jewishness to gender, from high modernism to lesbian feminist communities, Filial Linesshows how the comics form is capacious enough to accommodate the push–pull of inheritance and invention, enabling both creators to negotiate their place in (or beyond) various lines of familial, cultural, and artistic descent. Integrating formalist and psychoanalytic frameworks, and parsing alignments and differences with different forms of practice, the book situates today’s graphic memoir canon as an unexpected outpost – and expansion – of avant-garde formalism long after the modernist moment of form.
To evaluate the viability and impact of South Korea’s inaugural Military-Civilian Partnership (MCP) pilot program in overcoming peacetime volume deficits and enhancing military clinical readiness.
Methods
Over a 1-year period (September 2024-August 2025), an active-duty military surgeon maintained regular duties at a military facility, completing 65 shifts, while performing 41 intermittent 24-hour shifts at a civilian regional trauma center (RTC). The patient demographics, injury severity, and procedural/surgical volumes of the surgeon’s cases were retrospectively analyzed.
Results
The surgeon managed 103 and 193 patients at the military facility and civilian RTC, respectively. The civilian RTC presented a significantly higher burden of severe trauma, with more patients presenting with Injury Severity Score (ISS) >9 (49% vs 35%, P = 0.023) and ISS >15 (35% vs 23%, P = 0.035). While the civilian RTC provided a higher volume of invasive procedures (142 vs 23) and complex visceral repairs, the military facility uniquely exposed the surgeon to military-specific mechanisms (gunshots, blasts) and preserved baseline dexterity through unrestricted general surgery access.
Conclusions
These results suggest that a tailored, intermittent MCP model effectively sustains military clinical readiness by blending high-density civilian trauma exposure with military-specific trauma care.
This article investigates Sarah Kane’s Blasted (1995) through Dominick LaCapra’s concept of ‘empathic unsettlement’, analyzing how the play transforms theatrical spectatorship into an ethical confrontation with violence. Kane’s ‘in-yer-face’ dramaturgy dismantles naturalistic boundaries, collapsing a private hotel room into a war-torn landscape where the personal and political fuse in a relentless exposure of brutality. Drawing on LaCapra’s distinction between ‘acting out’ and ‘working through’, the discussion explores how Kane converts trauma from representation to experience, compelling audiences to oscillate between immersion and reflection. Ian’s progression from perpetrator to victim, his detached journalism, and the play’s fragmentation of time and space collectively enact an ethics of witnessing that resists voyeurism and moral closure. By situating Kane’s theatre within debates on trauma, spectatorship, and media desensitization, including the ideas of Susan Sontag and Judith Butler, the article argues that Blasted teaches empathy through discomfort, inserting the passivity of spectators and demanding moral responsiveness. In doing so, Kane redefines theatrical realism not as a mirror of violence but as a site where empathy, horror, and ethical awareness co-exist in productive tension.
Four narratives by Black women – Phyllis Montana-Leblanc’s Not Just the Levees Broke, Sarah M. Broom’s The Yellow House, Margaret Wilkerson Sexton’s A Kind of Freedom, and Kionna Walker LeMalle’s Behind the Waterline – each offer counterstories and counterhistories against singular, fixed ways of articulating what the cataclysm of Hurricane Katrina meant and means. To contextualize these narratives in intersecting theories of trauma, displacement, home, violence, and Southern Black Womanhood is to see the high stakes often hidden by facile, dominant representations of this territory in shopworn tropes of “resilience” and “soulfulness” and “entertainment.”
This chapter addresses the issue of linguistic and structural experimentation in Time’s Arrow and Night Train. Going beyond the apparent differences between the two novels (reflected in the criticism devoted to them), it demonstrates that they are characterised by an experimental vein relying on the same pillars, that is, stylistic virtuosity, narrative inversion, and doubling. It argues in favour of Amis’s use of experimental gestures as geared to the experiential manifestation of a distinctive narrative ethics.
Afghan refugees experience high levels of cumulative trauma and psychosocial adversity, yet attachment-related trauma has rarely been examined at the narrative level. Narrative attachment assessments may capture culturally embedded expressions of distress beyond post-traumatic stress disorder (PTSD)-focused symptom models.
Aims
This study examined narrative attachment-related trauma markers in Afghan refugees receiving out-patient psychological treatment. It investigated whether trauma marker frequency differed between resolved and unresolved attachment representations and whether it was associated with psychological symptom severity.
Method
In an exploratory cross-sectional study, 40 Afghan refugees (mean age = 25.4 years; 75% male) receiving out-patient psychological treatment completed the Adult Attachment Projective Picture System, a narrative-based attachment interview. Trauma markers were identified and quantified within the narratives. Associations with attachment representations (resolved versus unresolved) and psychological symptom severity were examined in a subsample with available self-report data (n = 27).
Results
Participants with unresolved attachment representations showed higher trauma marker frequencies than those with resolved representations. Trauma marker frequency was positively associated with depressive symptoms and overall psychological distress (Spearman’s effect size estimate (r) = 0.40–0.51; 95% bias-corrected and accelerated (BCa) confidence intervals excluding zero) but not with PTSD symptom severity.
Conclusions
Trauma markers captured clinically relevant distress in Afghan refugees beyond PTSD-specific symptomatology, particularly depressive symptoms and general psychological burden. Narrative, attachment-based approaches may be especially valuable in clinical encounters in which distress is conveyed implicitly, relationally, or in culturally contextualised ways rather than through explicit symptom reporting. Culturally sensitive applications of such methods, supported by well-trained interpreters, are essential for clinical understanding and meaningful clinical engagement.
This chapter examines how Covid-19’s devastating effects on Black people’s health and mortality reflected their overexposure to risk based on socioeconomic inequality, a disproportionate incidence of “underlying health conditions” and a distinct lack of trust in American healthcare. The combination shortens Black lives at all times. Racial reckoning after Covid demands asking why Black people suffer so many racial health disparities in the first place. This critical public health question leads to discoveries about the social determinants of health and the experience of pervasive implicit bias among healthcare professionals. All the underlying conditions associated with dying from Covid are exacerbated by environment and treatment dynamics that weaken trust, produce toxic psychological stresses and, unless reckoned with, put Blacks at heightened risk of the next pandemic.
This article argues that to be morally acceptable, in addition to adhering to existing legal and ethical frameworks, war should hurt the individuals who conduct it. The article uses the example of drone warfare considering why/how this type of conflict is considered (un)ethical. Finding existing frameworks insufficient, the article suggests the addition of a feminist ethics of care. This framework provides the necessary nuance to both better empirically describe the context of ethical decision-making within war and a language, beyond that of trauma, through which to understand how and why killing is and should be hard to do. A feminist ethics of care enables a stronger engagement with the messiness and complexity of making moral judgements about harm, action/inaction, and death in warfare. From this, the article argues for a specific form of ‘hurt’ as the necessary result of ethical lethal action in drone warfare, drawing on notions of relationality, particularity, and response-ability. Differentiating from post-traumatic stress disorder and moral injury, the article argues that ‘hurt’ better represents the professional gravitas with which we want service personnel to operate.
This article examines the reintegration of children and women captured from areas formerly controlled by the so-called Islamic State group in Syria and Iraq, and subsequently repatriated to Central Asian States, through the lens of the International Committee of the Red Cross’s (ICRC) integrated protection and mental health and psychosocial support (MHPSS) approach. Drawing on mixed methods, it combines routine pre- and post-intervention data from DASS-21 and Paediatric Emotional Distress Scale (PEDS) assessments of fifty-two participants with semi-structured interviews with seven repatriated women and six psychologists involved in ICRC-supported MHPSS services.
Quantitative findings indicate reductions in overall psychological distress across adults, adolescents and younger children during a period in which they received integrated protection–MHPSS support. Qualitative narratives complement these results by illustrating how participants experienced these improvements, while also highlighting persistent challenges related to the weight of memory, separation from family members left behind, ambiguous loss, stigma and social difficulties. The study contributes to the limited empirical literature on post-return trajectories by highlighting the role of receiving families and communities in fostering acceptance of returnees and reducing stigma, the need for long-term support for both returnee families and front-line practitioners, and the importance of integrating mental health and psychosocial considerations into national reintegration frameworks.
The article argues that protection measures – aiming to ensure that the rights and dignity of returnees are upheld, their legal and administrative issues are addressed, and their family links are protected – and layered MHPSS care supporting emotional well-being and psychological recovery are operationally interdependent and can be mutually reinforcing in practice. It suggests that integrated approaches may offer a relevant framework for addressing the layered vulnerabilities experienced by these populations, as responses are more likely to match the depth and complexity of their needs when protection and MHPSS are implemented in a coordinated manner. By documenting the experiences of returnees and practitioners, the article offers operational insights into integrated protection–MHPSS strategies for people affected by conflict and reflects the ICRC’s engagement in supporting the safe, dignified and rights-based reintegration of returnee children and women.
Post-traumatic sequelae are theorized to contribute to and maintain psychotic symptoms. The relative contribution of core posttraumatic stress disorder (PTSD) symptoms and those of complex PTSD are understudied. Network analysis was used to examine interactions between psychosis, core PTSD, and complex post-traumatic symptoms. Based on previous evidence, it was predicted that trauma-related beliefs would have the greatest predictability. It was also hypothesized that the association between voices and trauma-related beliefs would be greater than the association between voices and re-experiencing.
Methods
Baseline data from the Study of Trauma and Recovery (STAR), a randomized controlled therapy trial of people with schizophrenia-spectrum disorder who experience distressing delusions and/or hallucinations and comorbid PTSD (N = 305). A network was estimated using a Bayesian Gaussian graphical model, comprised of psychosis symptoms (delusions and voices), posttraumatic stress symptoms (re-experiencing, avoidance, and sense of threat), complex posttraumatic stress symptoms (affective dysregulation, negative self-concept, disturbed relationships), and trauma-related beliefs (negative cognitions about the self and world, self-blame). A direct acyclic graph was plotted to estimate the potential directionality of associations between symptoms.
Results
The hypotheses were not supported. All symptoms had similar predictability scores. There was no evidence for conditionally dependent relations between re-experiencing and voices nor between trauma-related beliefs and voices. However, self-blame was associated with delusions, and affective dysregulation was found to predict voices.
Conclusions
Affective dysregulation and self-blame may maintain voices and delusions, respectively. Heterogeneity in trauma-related psychosis could explain inconsistent findings; future research should identify symptom presentation subgroups to improve network reliability.
Early (before age 6) potentially traumatic events (PTEs) may interact with hypothalamic–pituitary–adrenal (HPA) axis functioning to shape outcomes involving externalizing problems and anxiety. However, directions of effects remain unclear. This study examined associations between aspects of HPA axis reactivity, anxiety, and externalizing problems over two years by early PTE exposure history, while statistically capturing the co-occurrence of symptom domains. Youth (N = 189; Mage = 10.96 years, SD = 2.51, Range = 8–15; 52.4% female, 47.1% male; 50.3% White, 35.4% Black/African American, 6.4% Other; 7.4% Hispanic/Latine) were included if they had early PTE exposure (n = 107) or had never experienced a PTE (n = 82). HPA axis reactivity to social stress was calculated using area under the curve with respect to ground (AUCg) and increase (AUCi). For youth with early PTE exposure, higher AUCg was concurrently associated with more externalizing symptoms and greater predominance of externalizing over anxiety. Blunted AUCi predicted increasing predominance of externalizing for the early PTE group, but elevated AUCi predicted increases in anxiety for the no PTE group. Findings highlight distinct roles of overall and reactive HPA axis functioning in shaping outcomes following early trauma.
War has a complex relationship to creativity and the arts. War is a mythic and hallowed subject of art, where it is often depicted in sacred terms as the testing ground of foundational leaders and the cauldron from which societies emerge. Yet based as it is in killing and destruction, war damages both society and creative faculties. War ends lives, destroys cultural treasures, disrupts artistic careers, and wreaks havoc on social networks through which artists develop and share work. War’s violence inflicts physical and psychological disabilities that limit creative expression. Those negative impacts can, paradoxically, spur creativity: war experience pushes artists to invent new forms of expression and has led to whole artistic movements (such as Surrealism). War also leads to creative interventions in fields like medicine, technology, and communication. War also changes how societies conceptualize creativity itself. “Creativity” emerged as a social scientific concept during World War II and became an important area of Cold War investigation, one cultivated to impart competitive edge. Creativity research will continue to deepen our understanding of how humans make and survive war.
As trauma-informed care (TIC) becomes more integrated into healthcare systems, consistent and meaningful evaluation remains limited. Educational interventions are central to implementation, yet outcome measures vary widely. This scoping review systematically mapped outcome measures used to evaluate TIC educational interventions in healthcare settings to identify current practices, methodological gaps and opportunities for more coherent and context-sensitive assessment. The review followed PRISMA-ScR guidelines. Five databases (MEDLINE, EMBASE, PsycINFO, CINAHL, ERIC) were searched from database inception to October 2024. Eligible studies described TIC educational interventions for healthcare providers and reported at least one outcome related to knowledge, attitudes, confidence, competence, or behavior. Two reviewers independently screened and extracted data on study design, participants, intervention characteristics and outcome measures. Outcomes were categorized using Moore’s Expanded Outcomes Framework, which includes seven hierarchical levels from participation to patient or community health outcomes. Twenty-eight studies met inclusion criteria, most published after 2020 and conducted in the United States. Outcome measurement was dominated by self-reported data, primarily custom pre–post surveys assessing knowledge, confidence or attitudes. Only eight studies used validated tools, most commonly the ARTIC-35 or ARTIC-45. Few assessed behavioral or system-level change, and none directly measured patient outcomes. Educational formats ranged from brief online modules to multi-session interdisciplinary trainings. A small subset explored relational or equity-oriented outcomes such as empathy or cultural humility, often using qualitative methods. This review highlights the field’s reliance on short-term, self-reported outcomes and limited use of validated or standardized measures. Developing accessible, equity-informed tools that capture behavioral and system-level change is essential to advance research, guide policy and sustain trauma-informed transformation across healthcare systems.
Hospital mass casualty incident (MCI) plans must be able to remain operational during wartime. This study examined the impact of the October 7, 2023, attacks on the activation and execution of an MCI protocol in a hospital in southern Israel.
Methods
This qualitative study employed thematic analysis of semi-structured interviews conducted with 19 Emergency Department (ED) staff members who worked on October 7, 2023. Interview questions were developed by the authors, based on their professional experiences as physicians, with input from personnel involved in the October 7, 2023, response. Thematic saturation was considered achieved when consecutive interviews yielded no new themes.
Results
Three themes were identified. Threats to staff safety affected staff mobilization and prevented evacuation of patients from the ED. The prolonged and evolving nature of the attacks created unpredictability. Limited official information was partially compensated for through alternative information sources. Finally, a culture of frequent MCI drills contributed to maintaining patient flow and standards of care.
Conclusions
During wartime, MCI plans can remain effective by prioritizing staff safety and mitigating burnout. Information should be collected from multiple sources to compensate for uncertainty and limited situational awareness. Frequent, realistic drills help to maintain operational performance under the extreme stress of war.
Clinical decision support (CDS) tools have been demonstrated to improve patient care and outcomes yet remain under-utilized in many clinical domains, including en route care.
Study Objective:
This study evaluated whether a decision-tree CDS tool integrated within the government-created Battlefield Assisted Trauma Distributed Observation Kit (BATDOK; AFRL) clinical care software improves adherence to Joint Trauma System (JTS) guidelines for severe traumatic brain injury (TBI).
Methods:
In a randomized crossover simulation of military clinicians (N = 24), paired participants managed a patient with elevated intracranial pressure (ICP) using either usual care (UC) or BATDOK with TBI CDS in a simulated fixed-wing air transport mission. Outcomes included completion of critical actions by simulation conclusion, time to completion of critical actions, adherence to tiered interventions as outlined in JTS Clinical Practice Guideline (CPG), and user evaluations of the CDS tool using the validated instrument, System Usability Scale (SUS).
Results:
There were no significant differences in the primary outcome, percentage of critical items completed. Teams completed a median 83.3% of the critical items in the UC scenario, compared to 91.7% in the CDS scenario (P = 0.58; median difference 4.2%, 95% CI of the difference -8.1% to 16.4%). The mean SUS score for the CDS platform was 77.6 (SD = 16.0), which is associated with a “good” usability rating. Most participants rated the CDS platform favorably on every item of the SUS.
Conclusion:
The BATDOK with TBI CDS did not statistically increase completion of critical tasks in this initial evaluation of usability. However, these data suggest that BATDOK enhanced with CDS improved tiered guideline-concordant sequencing of ICP interventions outlined by the JTS CPG and was favorably rated by users, suggesting feasibility for operational integration.
This chapter examines the intersections between Indigeneity, Indigenization and CRT as paths to uncover structural racism and inequities, to resist and neutralize decolonizing ways. Indigeneity and Indigenization are grounded in radical remembering and reconceptualizing social work’s ethical and moral fortitude. They represent Indigenous identities, lifeways and values calling on us to examine all aspects of racism, power distribution, and wellbeing with the intent of strengthening communities. The dualism of CRT, white vs. black and other people of color, neglects Indigenous world views and perpetuates colonial dynamics by excluding ways of being and thinking beyond race. In this way, CRT detracts energy from restoration, securing of ancestral lands, revitalizing Indigenous languages and cultural practices, and impedes intergenerational healing. Indigenously defined social work practice holds the promise of universal wellbeing and opportunities to diversify a socially just agenda.
This article revisits the 2019 Anti-Extradition Law Amendment Bill Movement in Hong Kong through the lens of trauma. It argues that both the pro-democracy and pro-government camps framed themselves as victims and engaged in dehumanizing and infra-humanizing narratives, intensifying conflict and emotional harm. Although the movement ended with the National Security Law and the COVID-19 outbreak, the trauma remains unresolved. Post-movement policies, especially in education, have often exacerbated rather than healed the divisions. This study calls for government-led reconciliation efforts to move beyond mutual victimhood and foster genuine recovery for Hong Kong society.