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The 1858 Medical Act was the signal achievement of medical reform. And yet even this proved to be a grave disappointment to many general and provincial practitioners, who continued to lack the representation and political authority they desired. Private practice, rather than public health and 'state medicine', continued to be the principal concern and source of income for most practitioners and 'quacks' continued to operate more or less unchecked by legislative interference. It is impossible to address the history of medical professionalism in England without an eye to the foundation of the National Health Service (NHS). While the British public may remain attached to the concept of the NHS, the stability of medical-professional expertise has also been undermined by changes in popular attitudes. The later nineteenth century saw an ever greater investment in scientific rationality and expert knowledge in the social and cultural configuration of medical identity and authority.
An auxiliary variable is a variable that is added to an abstract program without altering the values assumed by the program’s regular variables. It’s sometimes necessary to add auxiliary variables to a program in order to prove that it refines another program. Sections 7.2, 7.3, and 7.4 define the three kinds of auxiliary variables that may be needed, illustrating them with silly little examples. Section 7.6 describes a realistic example that makes use of all three kinds of auxiliary variables. We begin with a section that explains variable hiding, which is the basis for auxiliary variables and is also used in Chapter 8.
The last decade has seen a diffusion of the Gothic across a wide range of cultural sites, a relative explosion of Gothic images and narratives prompting a renewed critical interest in the genre. However, very little sustained attention has been paid to what we might term 'Gothic television' until this point. This book fills this gap by offering an analysis of where and how the genre might be located on British and US television, from the start of television broadcasting to the present day. In this analysis, Gothic television is understood as a domestic form of a genre which is deeply concerned with the domestic, writing stories of unspeakable family secrets and homely trauma large across the television screen. The book begins with a discussion on two divergent strands of Gothic television that developed in the UK during the 1960s and 1970s, charting the emergence of the restrained, suggestive ghost story and the effects-laden, supernatural horror tale. It then focuses on the adaptation of what has been termed 'female Gothic' or 'women's Gothic' novels. The book moves on to discuss two hybrid forms of Gothic drama in the 1960s, the Gothic family sitcoms The Munsters and The Addams Family, and the Gothic soap opera Dark Shadows. Finally, it looks at some recent examples of Gothic television in the United States, starting with a discussion of the long-form serial drama, Twin Peaks, as the initiator of a trend for dark, uncanny drama on North American television.
The aim of this book is to make available a body of texts connected with the cultural phenomenon known as Gothic writing. The book includes many of the critical writings and reviews which helped to constitute Gothic as a distinct genre, by revisions of the standards of taste, by critique and by outright attack. Together, this material represents a substantial part of the discursive hinterland of Gothic. The chapters on supernaturalism, on the aesthetics of Gothic, and on opposition to Gothic contain a number of the standard references in any history of the genre. They are juxtaposed with other more novel items of journalism, religious propaganda, folk tradition, non-fictional narrative, poetry and so on. The book also includes chapters on the politics of Gothic, before and after the French Revolution. Therefore, it includes extracts from Tacitus and Montesquieu, the authorities that eighteenth-century commentators most often referred to. The story of Britain's Gothic origins, although implicitly progressivist, was to be re-fashioned in the cultural and sociological theories critical of modern society: that vital eighteenth-century trend known as primitivism. The book also broadly covers the period from the height of the Gothic vogue (in the mid-1790s) to the mid-nineteenth century. The author hopes that the book will encourage students to follow new routes, make new connections, and enable them to read set works on the syllabus in more adventurous and historically informed ways.
Engendering an avant-garde: the unsettled landscapes of Vancouver photo-conceptualism is the first book to comprehensively examine the origins of Vancouver photo-conceptualism in its regional context between 1968 and 1990. Employing discourse analysis of texts written by and about artists, feminist critique, and settler colonial theory, the book discusses the historical transition from artists’ creation of ‘defeatured landscapes’ between 1968-1971 to their cinematographic photographs of the late 1970s, and the backlash against such work by other artists in the late 1980s. This book analyses Jeff Wall and Ian Wallace’s strategic framing of their photography as avant-garde, and considers their rejection of the history of regional landscape painting (such as Emily Carr’s work), the rejection of the counter-cultural experiments of their peers, and the integration of feminist challenges to figurative representation into their work. It is the first study to provide a structural accounting for why the group remains all-male. It accomplishes this by demonstrating that the importation of a European discourse of avant-garde activity, which assumed masculine social privilege and public activity, effectively excluded women artists from membership. In doing so, it intervenes in formalist art critics’ validation of the technical innovation of the Vancouver School as a universal phenomenon of global importance by revealing the social exclusions that empowered it in the past and continue to invest it with authority. This book will appeal to scholars and students interested in Canadian art history, photography, the history of the avant-garde, and the role visual culture plays in establishing and maintaining control over discursive and physical territories.
This book highlights sport as a key inspiration for an international range of modernist artists. With sport attracting large crowds, being written about in the press, filmed and broadcast, and with its top stars enjoying celebrity status, sport has claims to be the most pervasive cultural form of the early twentieth century.Modernist artists recognised sport’s importance in their writings and production. This book examines a diverse set of paintings, photographic works, films, buildings, and writings from artists in France, Germany, Italy and the Soviet Union to establish the international appeal of the theme while acknowledging local and stylistic differences in its interpretation. From the fascination with the racing cyclist in paintings by Umberto Boccioni, Lyonel Feininger and Jean Metzinger, to the designs for stadiums in fascist Italy and the Soviet Union, the works examined are compelling both in visual and ideological terms.Encompassing studies of many avant-garde movements, including Italian futurism, cubism, German expressionism, Le Corbusier’s architecture, Soviet constructivism, Italian rationalism and the Bauhaus, this book interrogates the ways in which sport and modernism interconnect.
The consumer co-operative movement was one of the most important popular movements in inter-war Europe, but remains under-researched by historians in comparison to other social movements, especially with regard to its international dimensions. From 1895, the co-operative movement also had its own international organisation, the International Co-operative Alliance (ICA).This book explores the transnational history of consumer co-operation from the establishment of the movement in the second half of the nineteenth century to the outbreak of the Second World War, focusing in particular on co-operation in the Nordic countries (Denmark, Finland, Norway and Sweden). The co-operative movement was especially strong throughout the region and the Nordic co-operative federations played a prominent role in the ICA.The fundamental question explored in the book concerns the meaning of co-operation: was it a social movement or an economic enterprise? Did it aspire to challenge capitalism or to reform it? Did it contain at its heart a political vision for the transformation of society or was it simply a practical guide for organising a business? I argue that it was both, but that an examination of the debates over the different meanings of co-operation can also illuminate broader questions about the emergence of consumer interests in the first half of the twentieth century, especially in a transnational context. Studying the Nordic co-operative movement also helps to shed light on the growing international interest in this region and the emergence of a Nordic “middle way” during the 1930s.
This book argues the centrality of hybridity to Terry Gilliam's films. Gilliam had a collaborative approach to filmmaking and a desire to provoke audiences to their own interpretations as other forms of intertextual practice. Placing Gilliam in the category of cinematic fantasist does some preliminary critical work, but crudely homogenises the diversity of his output. One way of marking this range comes from understanding that Gilliam employs an extraordinary variety of genres. These include medieval comedy; children's historical adventure; dystopian satire; the fantastic voyage; science fiction; Gonzo Journalism; fairy tale; and gothic horror. Gilliam's work with Monty Python assured him a revered place in the history of that medium in Britain. As a result, the Python films, And Now for Something Completely Different, The Holy Grail, Life of Brian and The Meaning of Life, along with his own, Jabberwocky, Time Bandits, and Brazil, show him moving successfully into the British film industry. Most of his films have been adaptations of literary texts, and Jabberwocky forges an extended tale of monsters and market forces. The Adventures of Baron Munchausen builds on some tales from the original texts, constructing a complex examination of fantasy, representation and mortality. Taking crucial ingredients from medieval and older mythologies, the screenplay of The Fisher King resituates them and reworks them for modern America. Gilliam's complex interaction with Britain and America explains his ambiguous place in accounts of American and British films.
This book investigates discursive structures intermittently recurring through Gothic writing, and provides intertextual readings, exemplifications of contemporaneously understood, discursively inflected, debate. By drawing on the ideas of Michel Foucault to establish a genealogy, it brings Gothic writing in from the margins of 'popular fiction', resituating it at the centre of debate about Romanticism. The book stresses that the intertextual readings form the methodological lynchpin for interpreting Gothic writing as self-aware debate on the character of the subject. Foucault's theory of discourse enables readers to gain an historical purchase on Gothic writing. The book traces the genealogy of a particular strand, the 'Gothic aesthetic', where a chivalric past was idealized at the explicit expense of a classical present. It introduces the reader to the aspects of Gothic in the eighteenth century including its historical development and its placement within the period's concerns with discourse and gender.
This book presents a study that is an attempt to understand the phenomenal increase in the production and demand for stained glass between about 1835 and 1860. The book provides both history and context for thousands of Victorian stained-glass windows that exist in churches across the country. It aims to: ask why people became interested in stained glass; examine how glass-painters set up their studios; and understand how they interacted with each other and their patrons. To understand why so many windows were commissioned and made in the Victorian period, readers need to understand how buying a stained-glass window became a relatively ordinary thing to do. In order to examine this, the book focuses on those who wrote or spoke about stained glass in the formative years of the revival. It is important to look at the production of stained glass as a cultural exchange: a negotiation in both financial and cultural terms that was profitable for both glass-painter and patron. The history of Victorian stained glass allows an examination of many other areas of nineteenth-century cultural history. Readers can learn a lot about the aesthetics of the Gothic Revival, ecclesiology, the relationship between 'fine' and 'decorative' art, and the circulation of art history in the 1840s. While many interesting glass-painters have necessarily been omitted, the author hopes that the case studies in the book will provide a point of reference for the research of future scholars.
It is a central thesis that nineteenth-century Ireland went through a series of traumatic processes of modernization, which have been denied and repressed in their aftermath. The mediated presence of Sheridan Le Fanu and Honore de Balzac in the work of W.B. Yeats brings to a head political questions of the utmost gravity, the most notable being Yeats's engagement with fascism. Le Fanu has been persistently aligned with a so-called Irish gothic tradition. The objective in this book is to observe the historical forces inscribed in Le Fanu's distinctive non-affiliation to this doubtful tradition. The book presents a French response to Charles Maturin's gothic work, Melmoth the Wanderer, which is followed by discussion of a triangular pattern linking Balzac, Le Fanu and Yeats. This is followed by an attempt to pay concentrate attention within the texts of Le Fanu's novels and tales, with only a due regard for the historical setting of Le Fanu's The House by the Churchyard. An admirer of Le Fanu's fiction, Elizabeth Bowen adopted some of the stock-in-trade of the ghost story to investigate altered experiences of reality under the blitz. A detailed examination of her The Heat of the Day serves to reopen questions of fixity of character, national identity and historical reflexivity. In this work, the empty seat maintained for the long dead Guy might be decoded as a suitably feeble attempt to repatriate Le Fanu's Guy Deverell from an English to an Irish 1950s setting.
Recent scholarship in political thought has closely examined the relationship between European political ideas and colonialism, particularly the ways in which canonical thinkers supported or opposed colonial practices. However, little attention has been given to the engagement of colonized political and intellectual actors with European ideas. This book demonstrates that a full reckoning of colonialism's effects requires attention to the ways in which colonized intellectuals reacted to, adopted, and transformed these ideas, and to the political projects that their reactions helped to shape. It presents acts of hybrid theorization from across the world, from figures within societies colonized by the British, French, and Spanish empires who sought an end to their colonial status or important modifications to it. The book examines John Stuart Mill's neglect of the Bengali reformer, Rammohun Roy. Exploring what transpired with this potential for intellectual influence across cultural borders during the course of Mill's intellectual career is an unfinished project. The Indian Sociologist is a radical anti- colonial journal created, edited and published by Shyamji Krishnavarma, was an important mouthpiece of the early (pre- Gandhian) Indian nationalist movement's extremist faction at the international level. Jotirao Govindrao Phule fought for Sudratisudras who were abased, maltreated, and reviled as slaves proportionally to the fierceness with which their native warrior ancestors had resisted outside invasion. The book also talks about the French revolutionary ideology in Saint- Domingue, the Judicial Committee of the Privy Council, liberal universalism, and Pedro Paterno's Filipino deployment of French Lamarckianism.
This book discusses the framing of referendum campaigns in the news media, focusing particularly on the case of the 2014 Scottish independence referendum. Using a comprehensive content analysis of print and broadcast coverage as well as in-depth interviews with broadcast journalists and their sources during this campaign, it provides an account of how journalists construct the frames that define their coverage of contested political campaigns. It views the mediation process from the perspective of those who participate directly in it, namely journalists and political communicators. It puts forward an original theoretical model to account more broadly for frame building in the context of referendums in Western media systems, using insights from this and from other cases. The book makes an original contribution to the study of media frames during referendums.
This book addresses the intriguing incongruity between naming Charles Robert Maturin as a 'well-known' author of the Romantic period and the lack of any real critical analysis of his works in the past thirty years. The central thesis of the book is that Maturin's novels provide the key to a new understanding of Irish national fiction as a peculiarly haunted form of literature. Specifically, it argues that Maturin's too often overlooked body of fiction forcefully underscores the haunting presence of the past and past literary forms in early nineteenth-century Irish literature. It is a presence so often omitted and/or denied in current critical studies of Irish Romantic fiction. The book represents a project of ghost-hunting and ghost-conjuring. It investigates the ways in which Maturin's fourth novel attempts to build on the ruins of the Irish nation by describing the fissures produced by religious sectarianism in the country. The book makes use of the rarely consulted correspondence between Maturin and the publisher Archibald Constable. It does this to emphasise the manner in which Maturin's completion of his novel, Melmoth the wanderer was at all times crowded by, and, indeed, infiltrated with, his work on competing texts. These include books of sermons, Gothic dramas, short stories, and epic poems interspersed with prose narrative.
This book offers a new interpretation of the debates over education and politics in the early years of the French Revolution. This period witnessed a series of amazingly ambitious efforts to reform and reinvent the nation's political institutions, cultural politics, and social order. Deputies, political commentators, and private citizens alike recognized that reinventing French politics and transforming French society would require rethinking the principles and practices of education. The book aims to recapture the dynamism of this polyvalent debate and to flesh out the ambitions and dilemmas that gave it meaning during this most turbulent of historical moments. It traces an ambivalent strain in Enlightenment thought on education, a deep tension at the point of contact between seemingly limitless philosophical possibilities and the apparent limitations imposed by political and social realities. The book analyses the debate over education amid broader concerns about the nature and efficacy of representative government and the nascent idea of "public instruction" from its emergence as a revolutionary ambition through efforts to fulfill the constitutional promise of national education. It argues for a new understanding of "public instruction" as a pedagogical and political ideal and, with that, a revised sense of education's role in regenerating France and in working towards a representative and participatory system of government. The book also focuses on letters and proposals submitted by people affiliated or associated with the schools and related institutions. Finally, it surveys the changes the "education question" took on an explicitly republican form after September 1792.
Over recent years, the relationship between humanitarians and the military has become especially controversial. Concerns over inefficient and duplicated assistance programs and the compromised security of relief workers have been regularly highlighted. Many point to ongoing tensions and polarized positions that seem to leave NGOs a stark choice between “neutrality” and co-option. Using Afghanistan as a case study, this book analyses this apparent duality. It puts forward five basic arguments. First, the history of the relationship extends prior to the birth of modern humanitarianism. Second, inter-organizational friction is common between groups and it does not always have a detrimental impact. Third, working with the military does not necessarily create more dangerous situations for NGOs. Fourth, humanitarian principles are not a fixed set of propositions, but evolve according to temporal and situational context. Finally, humanitarians are generally not co-opted, but rather willingly take part in political-military endeavors. In all, it is suggested that NGOs tend to change their policies and actions depending on the context. The book thus transcends the simple “for” or “against” arguments, leading to a more refined understanding of the relationship between NGOs and the military.
Italy's declaration of war on Britain in June 1940 had devastating consequences for Italian immigrant families living in Scotland signalling their traumatic construction as the 'enemy other'. This book takes a case study of a long-established immigrant group and explores how notions of belonging and citizenship are undermined at a time of war. The experiences of the Italian population in Britain during World War Two illuminate the complex and diverse ways in which ethnicity interacts with a sense of belonging to a nation at a time of conflict. There is a tendency within leading British Italian texts to portray the Italians as somehow immune from the difficulties faced by other ethnic minority groups. This book looks at the role of the Fasci all'estero, clubs set up by Benito Mussolini's regime in order to 'fascistise' Italian diasporic communities in the inter-war period. It shows how the wartime configuration of Italians as the 'enemy within' served to dramatically reinforce a sense of 'otherness' and not 'belonging' already prevalent amongst the children of Italian immigrants. The book also offers a critical overview of current representations of Italian internment in Britain, in particular the ways in which the rhetorical device of 'Collar the lot!' is utilised to give the misleading impression that 'all' Italians were interned. The impact of the government's policy of relocating Italian women from coastal regions, the narratives of the Pioneer Corps, and the Italians' declarations of alienage are also discussed.
Adjusting the contrast National and cultural identity, ethnicity and difference have always been major themes within the national psyche. People are witnessing the rise and visibility of far-right politics and counter-movements in the UK and USA. Simultaneously, there is an urgent need to defend the role of public service media. This book emerges at a time when these shifts and conjunctures that impact on and shape how 'race' and racial difference are perceived. They are coinciding with rapidly changing media contexts and environments and the kinds of racial representations that are constructed within public service broadcasting (PSB), specifically the BBC and Channel 4. The book explores a range of texts and practices that address the ongoing phenomenon of race and its relationship to television. Policies and the management of race; transnationalism and racial diversity; historical questions of representation; the myth of a multicultural England are also explored. It interrogates three television primarily created by women, written by women, feature women in most of the lead roles, and forcefully reassert the place of women in British history. The book contributes to the range of debates around television drama and black representation, examining BBC's Shoot the Messenger and Top Boy. Finally, it explores some of the history that led to the belated breakthrough of Black and Asian British comedy. The book also looks at the production of jokes about race and colour prior to the 1980s and 1990s, and questioning what these jokes tell us about British multiculturalism in this period.