Many eighteenth-century theorists of common law attributed its legitimacy in part to its connection to a particular location and history. However, as Britain incorporated Scotland and expanded its imperial reach abroad, British governors often attempted to carry common-law practices to new locations. In his fiction and nonfiction, Sir Walter Scott advocates maintaining Scotland’s common-law system but worries that the very cultural and legal distinctiveness he demands for Scotland prevents Scots from receiving justice under British law. Portraying the consequences of the Norman conquest in Ivanhoe (1819) and internal and external colonialism in Chronicles of the Canongate (1827), Scott demonstrates the difficulties of reconciling the role of custom in common law’s legitimacy with a centralizing imperial state. In both works, the victors’ biases toward their own law mean that history and historical fiction no longer suture past and present, and that law imposes tragedy as well as order.

Post-genocide Rwanda serves as a case of strong institutional control in which the government engages transitional justice through a strategy of coercion. In this chapter I explore the Rwandan government’s response to international pressure for accountability. To advance government impunity, the government adopts a strategy of coercion, wherein a new transitional justice institution, gacaca, is implemented but subsequently monitored and controlled to advance state impunity and consolidate RPF control. The chapter begins with an overview of armed conflict in Rwanda with particular attention on the complexities of the violence experienced by individuals during the civil war, genocide, and at the hands of the RPF. I then discuss the government’s strategic adaptation of transitional justice to identify and evaluate the coercive strategy in which claims for government accountability are monitored and controlled. I explore the strategy of coercion in practice through an in-depth analysis of gacaca, which has aggressively pursued crimes of genocide while ignoring RPF abuses. To explore the coercion strategy beyond the case of Rwanda, I examine transitional justice in Burundi.

This chapter examines the literary registration of the life- and environment-making dynamics of commodity frontiers. It focuses on fictional representations of the contemporary soy frontier in Argentina and the former coal-mining districts of North East England. Specifically, the chapter considers Samanta Schweblin’s Distancia de rescate (Fever Dream, 2014), described by the author as Argentina’s first glyphosate novel, alongside Benjamin Myer’s Pig Iron (2012), which registers the socioecological fallout from the collapse of the coal frontier in County Durham. Placing both novels in the context of earlier depictions of the agricultural and industrial frontiers of Argentina and North East England, I show how, despite the very different geopolitical situations to which they respond, Schweblin’s and Myer’s narratives share certain thematic, stylistic, and formal likenesses in their mediation of the volatile and violent dynamics of commodity frontiers.

The purpose of this chapter is to analyze Kant’s approach to writing philosophical texts, as such. By his own admission, Kant struggled with making his texts clear. He viewed this problem as not only technical, but as properly philosophical. It will be demonstrated that Kant carefully analyzed different types of linguistic clarity in his Lectures on Logic, that he fully recognized the difficulty of achieving them in practice, and that he nevertheless granted his readers the ‘right’ to ‘legitimately demand’ a certain level of clarity in principle. It will then be examined how and why Kant deployed various forms of metaphorical language to meet this challenge – a strategy which has, in turn, opened promising avenues for scholars interpreting his works. An analysis of the Critique of Pure Reason will illustrate how Kant ingeniously exploited metaphors to combine “discursive (logical) clarity” with “intuitive (aesthetic) clarity,” aiming for an ideal he termed “lucidity [Helligkeit].” In particular, the discursive structure of the Critique is represented here through an analogical model based on Kant’s vividly metaphorical description of moral character formation in the Anthropology.

Air pollution related to greenhouse gases (GHGs) is a threat to the climate system, which is changing – a change that is bound to affect the survival of entire states and populations. The enclosure of the air has been inclusionary since it was realized that the reduction of emissions by some states will not do much to improve air quality or abate climate change if other states continue to pollute. The same is true with regard to the enclosure of the ozone layer, since the elimination of ozone-depleting substances (ODSs) by some states will be fruitless if other states continue to produce and consume ODSs. In the ozone and climate change regimes, developed countries have been willing to provide side payments to developing states for joining in and for outlawing ODSs and reducing their GHGs. Other issues examined in this chapter include: the politics of green energy transition in connection with the mining of rare earths and minerals and revival of nuclear energy, and the transboundary air pollution regime – an effective inclusionary enclosure.

The basic principle of transcultural ethnography is to follow a topic of study across globally dispersed spaces that are separate yet profoundly interconnected. The recontextualization framework developed in the previous chapters establishes that no matter what the object of transfer, it will undergo reinterpretation and change as it is implemented and experienced in new contexts. The more the object of transfer is based on people-dependent deeply socialized understanding, the more susceptible it will be to recontextualization. The process of recontextualization is especially important to understand for theorizing in international business (IB) because it responds to a chief concern of transnational organizations, namely, whether and how they can keep the core of their business model intact as they expand their global reach. As such, the key activity of the transcultural ethnographer in IB is to document and make sense of the effects of changing cultural contexts on their topic of interest. Interaction between cultures can be chaotic or “fuzzy” and difficult to decipher. The following tools and practice opportunities are designed to consolidate your learning from the previous chapters, using practical aids for following the flows of culture across national boundaries.

A brief review of the major offerings of the book is discussed in this chapter.

Building on research into US government archives, Pahlavi propaganda texts, Islamist sermons, and print media from US allies, including Iran’s common comparand, Türkiye, this chapter demonstrates how State Department officials, CIA researchers, and public intellectuals used representations of Empress Farah to link beauty to modernization theory and mobilized comparative critiques of both on aesthetic grounds. Examining these depictions alongside the Empress’s own views on her appearance and political role offers new insights into the gendered limits of nation-branding and soft power.