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This chapter explores the concept of networks, discussing their relationship to intergroup relations, system stability, and system change. It reviews emerging research that connects group processes with social network analysis, particularly in the context of attitudes and ideological polarisation. Concepts such as nodes and edges are discussed in relation to how systems can be represented, and theories of influence and change. Drawing from the literature on system stability, we discuss the concepts of homeostatic mechanisms (mechanisms that seek to preserve stability) and resilience (the preservation of systems in the face of disruptions), and link these to the literatures in Part 1 on identities, groups, social influence, and collective actions.
In this paper we study one-sided hypothesis testing under random sampling without replacement, which frequently appears in the cryptographic problem setting, including the verification of measurement-based quantum computation. Suppose that $n+1$ binary random variables $X_1,\ldots, X_{n+1}$ follow a permutation invariant distribution and n binary random variables $X_1,\ldots, X_{n}$ are observed. Then, we propose randomized tests with a randomization parameter for the expectation of the $(n+1)$th random variable $X_{n+1}$ under a given significance level $\delta>0$. Our randomized tests significantly improve the upper confidence limit over deterministic tests. Our problem setting commonly appears in machine learning in addition to cryptographic scenarios by considering adversarial examples. Such studies are essential for expanding the applicable area of statistics. Although this paper addresses only binary random variables, a similar significant improvement by randomized tests can be expected for general non-binary random variables.
Chapter 4 turns to Cyril’s response to Julian in Against Julian. It provides an extensive overview of the narrative structure behind Cyril’s arguments against Julian. After surveying the setting, characters, and plot that frame Cyril’s arguments, it examines two leitmotifs that are crucial to Cyril’s reasoning and then provides examples of “narrative moments” in Against Julian. In broad outlines, the chapter reviews the well-known contours of emerging orthodoxy in the early church. But as a focused analysis of Against Julian, it also provides broad coverage of a text that has been understudied to date and further illustrates how a “narrative structure” lies implicit in something like a polemical treatise. It shows, finally, that despite Cyril’s exemplary status with most Christian communities he still had unique and idiosyncratic perspectives, some of which play noteworthy roles in Against Julian.
This chapter discusses the recent scholarly interest in the history of masculinity in Western society, particularly in early modern Europe, and places the evidence from the Selbstzeugnisse in this context. The texts the men left perform a model of masculinity that emphasizes the men’s power over the market, but also draws on other models of masculinity available in this culture, particularly “patriarchal manhood,” which endows men who successfully found and manage a nuclear household with honorable manhood.
Edited by
Camran R. Nezhat, Stanford University School of Medicine, California,Farr R. Nezhat, Nezhat Surgery for Gynecology/Oncology, New York,Ceana Nezhat, Nezhat Medical Center, Atlanta,Nisha Lakhi, Richmond University Medical Center, New York,Azadeh Nezhat, Nezhat Institute and Center for Special Minimally Invasive and Robotic Surgery, California
Since the introduction of laparoscopic surgery in the early 1900s, traditional surgeons have met it with skepticism. However, after decades of modern advances in technology, including improved lens systems, cold light, fiber optics, and especially the development of video endoscopy by Dr. Camran Nezhat, combined with the pioneering work of the early gynecologic surgeons, minimally invasive video laparoscopy and robotics have made inroads into the diagnosis and treatment of gynecologic oncology.[1,2] The first video laparoscopic radical hysterectomy, para-aortic and pelvic lymphadenectomy, was performed by the Nezhats in 1989 and reported in subsequent years.
Which stories of conflict we hear, and who gets to narrate future visions for peace matters. Nearly a decade ago, I published an article in International Affairs (Hagen 2016) highlighting the need to challenge cisgender and heteronormative assumptions embedded within the Women, Peace, and Security (WPS) agenda. Since then, I have had the opportunity to speak widely about what motivated me to write on the topic: a lack of attention to lesbian, bisexual, and transgender women in what at that time was 15 years of work on WPS. As a queer feminist lesbian I am emotionally and intellectually invested in transnational women’s rights organizing. I was perplexed by the near absence of sexuality as an intersectional dimension of gender justice, despite the prominent role lesbians have always played in the movement globally. This weakness within the women’s peace movement’s coalitional organizing is now under significant strain amid growing anti-trans attacks with governments turning to securitizing responses to moral panic over trans rights (Leigh 2025, Currah 2022). Still, queer and trans organizers like Amani in Tunisia persist in working for their own visions of a peaceful future, taking advantage of opportunities for allyship where possible.
This second chapter on Julian’s Against the Galileans traces the second movement of Julian’s strategy of narrative subsumption: charting the apostasies that cascaded from, first, the Hellenic and, then, the Hebrew traditions, culminating in the Christian sect. Having pointed out the basic compatibility between Hebrew and Hellenic doctrine, Julian emphasizes next the most significant difference between the two: the glaring inferiority of the Hebrew to the Hellenic tradition. This basic framework makes sense of Julian’s claim that Christians are double apostates: Christians started out as Hellenes, and their first mistake was of degree rather than kind: they opted for the lesser Hebrew tradition, rather than the Hellenic one. They latched onto a deviation within the Hebrew tradition, however, which became the grounds for their second apostasy, now away from the Hebrews, to create a new sect.
Previous studies suggest a link between protein intake and diabetes,(1,2) but little is known about whether protein intake timing across the day (i.e. temporal protein patterns) is associated with diabetes. This study aimed to examine temporal protein patterns in American adults and their associations with diabetes, BMI and glycemic measures.
Total protein intake at eating occasions was estimated from the National Health and Nutrition Examination Survey 2017-2020 dietary recall data (≥20 y; n=7625). Latent variable mixture models were used to identify temporal patterns based on hourly protein intake (g). Adults with fasting glucose ≥7.0 mmol/L, poor glycemic control (HbA1c ≥6.5%), taking diabetic medications, or previous diabetes diagnosis were classified as having diabetes. Insulin ≥72 pmol/L and HOMA-IR ≥2.5 were used to determine hyperinsulinemia and insulin-resistance, respectively. Regression models were used to examine associations for temporal protein patterns with diabetes prevalence, BMI and glycemic measures (fasting glucose, HbA1c, insulin, Homeostatic Model Assessment of Insulin Resistance), adjusted for multiple confounders.
Three latent classes for men’s and women’s temporal protein patterns were identified. Class 1 had higher conditional probabilities of eating protein at 18:00h, while Class 2 tended to eat protein an hour later than Class 1 and had higher overall protein intake (p<0.001). Class 3 was characterised by variable protein intake timing and had lower overall protein intake than the other classes (p<0.001). Men’s Class 1 had lower probabilities for hyperinsulinemia (32.5%) and poor glycemic control (5.9%), but associations were attenuated after adjusting for BMI. There were no associations for temporal protein patterns with diabetes, BMI and other glycemic measures.
Temporal protein patterns were not associated with diabetes. The inverse association with several glycemic measures observed for men in Class 1 may be mediated by BMI. Future prospective studies may better examine the effects of temporal protein patterns on diabetes by considering different protein food sources.
Juliette J. Day explores the profound meaning that texts have for liturgy. It is crucial, however, that texts are not considered as a narrow or equivocal category. To the contrary, texts provide an extraordinarily rich palette of genres, languages, and discourses, each of which deserves respect in its own right and which, moreover, has always to be seen in context.
The relevance of Christian liturgy can hardly be underestimated. Christians are present in most of the world’s cultures and societies today. Sometimes they are only tiny minorities. Sometimes these minorities are well respected, but the opposite can be equally true. Sometimes they are suppressed and even persecuted. In other cases Christians occupy a majority position, which enables them to celebrate and live their faith in the public realm. This position, which can but may not necessarily go back several centuries, also allows them to be in power and to staff the decision-making bodies at many levels of socio-economic and political life. Still other historical circumstances cause Christians to look back on an influential past and a lost impact. This often results in a fragmented situation with an uncertain outcome, which obviously comes with many challenges, not least for Christians themselves. This scenario is particularly the case in so-called secular cultures, characterized by sometimes dramatically rapid processes of pluralization and detraditionalization.
We prove that for every locally stable and tempered pair potential $\phi$ with bounded range, there exists a unique infinite-volume Gibbs point process on $\mathbb{R}^{d}$ for every activity $\lambda < ({e}^{L} \hat{C}_{\phi})^{-1}$, where L is the local stability constant and $\hat{C}_{\phi} \,:\!=\, \sup_{x \in \mathbb{R}^{d}} \int_{\mathbb{R}^{d}} 1 - {e}^{-\left\lvert \phi(x, y) \right\rvert} \mathrm{d} y$ is the (weak) temperedness constant. Our result extends the uniqueness regime that is given by the classical Ruelle–Penrose bound by a factor of at least ${e}$, where the improvements become larger as the negative parts of the potential become more prominent (i.e. for attractive interactions at low temperature). Our technique is based on the approach of Dyer et al. (2004 Random Structures & Algorithms24, 461–479): We show that for any bounded region and any boundary condition, we can construct a Markov process (in our case spatial birth–death dynamics) that converges rapidly to the finite-volume Gibbs point process while the effects of the boundary condition propagate sufficiently slowly. As a result, we obtain a spatial mixing property that implies uniqueness of the infinite-volume Gibbs measure.