This chapter addresses the complex theme of the penetration of the Arthurian subject in Italy through the circulation of manuscripts; the various forms that characterised this specific reception, ranging from narrative works adhering to French models to more autonomous reworkings, such as compilations (Rustichello da Pisa) and the cantari in octaves, truly anticipated the great epic poems of Boiardo and Ariosto. For a long time these texts, especially the vernacular versions, have been known among scholars by virtue of their linguistic relevance as the earliest witnesses in Italian literary prose, but it should not be forgotten that they saw the light thanks to the intensive Italian production and transcription of manuscripts in their original language. This phenomenon characterised most of the manuscript tradition of Arthurian romances in Italy (Tristan en prose, Guiron le Courtois cycle), and imposes today the use of refined and complex codicological, historical and palaeographical analyses.

Chapter 4 looks at the issue of extraterritorial jurisdiction of Chinese securities law over Chinese companies listed overseas. In 2019, Chinese securities law was revised significantly to introduce an explicit provision on extraterritorial jurisdiction, but it is not clear how the provision may be applied in practice. In 2020, Luckin Coffee, a China-based US-listed company, was found to have committed serious accounting fraud, which generated an intense discussion on the application of extraterritorial jurisdiction. In this regard, China may consider national interests, the principle of international comity, and the issue of judicial recourse constraints.

This chapter closes off the volume by exploring the innovative approaches to incorporating the principles of the United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) and sustainable development in newly negotiated Indigenous trade agreements. The introduction highlights the significance of UNDRIP in promoting the rights and aspirations of Indigenous peoples. The chapter details the origins of the Indigenous Peoples Economic Trade and Cultural Agreement (IPETCA), focusing on its innovations that enabled trade negotiations that amplified Indigenous views and values while enabled by the nation-states of New Zealand, Taiwan, Australia, and Canada. The chapter then delves into the sustainable development aspects of IPETCA, showcasing how it aligns with the principles of UNDRIP and fosters economic growth while respecting Indigenous rights. It then discusses IPETCA’s working mechanism and implementation. Thus, the chapter underscores the importance of innovative approaches like IPETCA in advancing Indigenous trade agreements that prioritize sustainable development and uphold the principles of UNDRIP.

Describes the origins of Meade’s last three published books, along with other writings such as on European Economic and Monetary Union before his death in 1995.

The Starehe Boys’ Centre and School in Nairobi is an undoubted success story of charitable aid and development. It was founded in 1959 by Geoffrey Griffin, a former soldier with the King’s African Rifles who declined to renew his commission so disillusioned was he with the abuses perpetrated by the British forces during the Mau Mau Emergency. It has gone on to become one of Kenya’s most successful schools. Its pupils, who might otherwise have failed to receive anything but the most rudimentary education, have assumed leading positions in business, politics, medicine and higher education. Yet the purpose of charitable humanitarianism was to provide assistance to ultimately self-sustaining initiatives. At Starehe, charity was the ends as well as the means of humanitarian intervention. British charities continued to back it until the 1990s when it set up its own charity to ensure donations kept flowing. Starehe therefore serves as a case study for the more general phenomenon of how charity obtained an unintended permanent presence in development work in Africa.

This manifesto emphasises the need to move beyond traditional, siloed approaches to education and embrace transdisciplinarity, particularly in the context of the rapidly changing modern world. Transdisciplinary is about collaborating across the sciences and arts, and including the diverse voices beyond the academic, including those of children and families. The manifesto argues that this can help us move beyond simply preparing for a predicted future and instead enable us to actively shape it together. It explores the concept of transdisciplinary creativities, arguing that knowledge and understanding are not limited to language and traditional academic disciplines and that embodied experiences and engaging multiple senses are crucial for effective learning. This approach challenges the separation between humans and the natural world, recognising the interconnectedness of all things, and proposes that education becomes a process of ‘making-with’, where humans and non-humans engage in collaborative knowledge production.

This chapter takes up the complex and fluid topic of gender in relation to Arthurian romance. It explores the intersections of gender with chivalry, emotion and agency in the twelfth-century romances of Chrétien de Troyes and Marie de France and their fourteenth-century English reworkings; the gendered treatment of desire, constraint and identity in Chaucer’s Wife of Bath’s Tale; and finally the formative role of gender across Arthur’s reign in Malory’s Morte Darthur. Engagement with gender roles, emotional experience and the place and predicament of women is built into Arthurian romance from its inception, reflecting courtly interests in the nuances of behaviour and feeling. Medieval Arthurian romances repeatedly treat women as wielding profound power, including through unorthodox means of magic, but they also address the constraints of gender roles for women. Malory’s Morte Darthur illuminates the crucial part played by gender in the narrative of the rise and fall of Arthur’s kingdom, and the conflict between heterosexual and homosocial relations.

This chapter considers Arthuriana in two distinct linguistic zones: the Celtic languages (excluding Welsh) and Older Scots.  The Arthur of the ‘Gaelic world’ is a figure associated with marvellous, and sometimes comic, adventures – the overtly political themes that persist in Welsh and English writing are usually absent. In the Cornish and Breton regions, Arthur appears in politically complex hagiographical and prophetic material. Older Scots also offers complex and consistent engagement with politics, though from a different vantage point. Here, the dual themes of sovereignty and advice to princes are closely related both to one another and to the long and complex history of contemporary Anglo-Scots political and literary relations. At issue too are crucial questions of geography and national identity.

Tracing back to the uncertain origins of the Tristan legend, this chapter deals first with the earliest written forms of the story of Tristan and Isolde. It then describes the spread of the story throughout Europe, its gradual Arthurianisation, and discusses the place it may have occupied in courtly literature. The Prose Tristan concludes the rivalry between Tristan and Lancelot initiated by Chrétien de Troyes. At the same time, it completes Tristan’s integration into the canon of the Arthurian cycle. In later romances, Tristan is then regarded as equal to Lancelot on the battlefield, and the greatest of the knight-poets.

The period between 1500 and 1700 is sometimes associated with a dip in Arthur’s popularity. In fact, this was a time of Arthurian reinvention, rather than decline: if Arthur did not appear quite as frequently, his appearances nevertheless reached a new peak in terms of their creativity and variety. Increased scepticism surrounding Arthur had a freeing effect, allowing him to be invoked in new and different contexts, from satire to archery shows, and pre-existing Arthurian narratives and geographies were revised. Perhaps unexpectedly, Arthur’s diversification seems to have peaked during the years when Arthur’s narrative was the most potentially dangerous, such as England’s Interregnum and the early Restoration years. At the same time, popular medieval Arthuriana continued to be consumed in manuscript and print; and many local Arthurian traditions were first recorded and brought to wider knowledge during these years.

Describes the Economic Section’s activities in the final 18 months of World War II.

Chapter 3 engages with the thesis that transnationalisation of law has taken place in the development of Internet regulations, since it was invented in the 1990s. Is it true that a transnational law is developing that is largely free from state influence? What does a factual analysis reveal about the relationship between non-state governance and state regulation in addressing pressing social problems related to the ‘network of networks’? How do approaches to content and technology regulation differ between the United States and the EU? Net neutrality serves as a case study for an in-depth examination of the transnationalisation thesis in the context of the technological preconditions of free speech. In addition to the debates on net neutrality in the United States and the EU, this chapter also analyses the debate in India using the example of Meta Free Basics, which illustrates how the actions of large technology companies can lead to restrictions on freedom of expression. Does the history of net neutrality in these three jurisdictions, where regulatory solutions have been found along national territorial lines, confirm that there is a risk of developing a ‘splinternet’ and speak against a transnationalisation of the law?