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The presence of Roman material in early Anglo-Saxon graves in England is well documented, and recent excavations at Scremby in Lincolnshire have revealed a complete copper-alloy enamelled drinking cup in a sixth-century ad female burial. Not only is such a Roman vessel a very rare find, but also its inclusion in an early medieval grave makes it a unique example of the reuse of an antique object in a funerary context. This article presents a typological and metallurgical analysis of the cup and selected comparative examples from England and France are discussed. The context of deposition and the role the cup played as a burial container for animal fat are examined, as are the mechanisms that lay behind the cup's continued life several centuries after its manufacture.
This article introduces a model that harnesses praxis as a powerful tool for critique, knowledge, and action within the realm of public archaeology. The adopted framework focuses on persistence as a middle-range methodology that bridges the material past to activist and collaborative-based projects. Recent research at Mission La Purísima Concepción in Lompoc, California, shows the effectiveness of this model and its real-world application. Visitors to California missions encounter the pervasive “Mission Myth”—a narrative that systematically overlooks and marginalizes Indigenous presence while perpetuating ideas of White hegemony and Eurocentrism. Archaeological excavations in the Native rancheria and collaboration with members of the Chumash community help resist notions of Indigenous erasure. By activating notions of persistence through public archaeology, this study contributes to dismantling entrenched terminal narratives, paving the way for a more accurate representation of the past and fostering a more inclusive archaeological practice.
The centuries between the fall of Huari and the rise of the Inca were marked in Peru by the florescence of several large states along the coast north (Sicán, Chimor) ad smaller ones along the central and south coasts (Chancay, Pachacamac. Ychsma, Ica etc).. Some of these are mentioned in early Spanish accounts taken from native oral histories, others, those of the northern Andes are completely prehistoric.
Tra il 2019 e il 2022 un nuovo programma di ricerche nell'area monumentale di Tusculum è stato dedicato all'indagine del versante sud-orientale della piazza forense, occupato dalla basilica di epoca imperiale e da un edificio la cui interpretazione è da lungo tempo incerta. Le indagini archeologiche hanno consentito di acquisire dati di rilevante interesse ai fini della ricostruzione delle fasi di occupazione di questo settore della città e sulla successione dei monumenti che qui furono edificati nel corso del tempo. Tra le scoperte effettuate spicca un gruppo di frammenti pertinenti a un apparato architettonico in stucco policromo caratterizzato dalla presenza di capitelli corinzieggianti di tipo figurato. Lo stato di conservazione e le caratteristiche tecniche e stilistiche di tali materiali, consentono di sviluppare alcune riflessioni sul contesto monumentale cui essi appartenevano e l'orizzonte storico-culturale entro il quale questo sistema decorativo venne realizzato. In questo contributo, dunque, proponiamo un'analisi tecnica e stilistico-formale di questi reperti, un tentativo di ricomposizione dello schema architettonico che essi componevano e un'ipotesi di attribuzione di quest'ultimo a uno degli edifici più dibattuti del foro tuscolano, il cosiddetto “Edificio porticato”. L'esame del contesto stratigrafico di provenienza dei reperti e la ricomposizione dell'impianto del monumento sulla base dei dati archeologici aprono nuove prospettive per la conoscenza della più antica basilica tuscolana.
Among Líĺwat people of the Interior Plateau of British Columbia, an oral tradition relays how early ancestors used to ascend Qẃelqẃelústen, or Mount Meager. The account maintains that those climbers could see the ocean, which is not the case today, because the mountain is surrounded by many other high peaks, and the Strait of Georgia is several mountain ridges to the west. However, the mountain is an active and volatile volcano, which last erupted circa 2360 cal BP. It is also the site of the largest landslide in Canadian history, which occurred in 2010. Given that it had been a high, glacier-capped mountain throughout the Holocene, much like other volcanoes along the coastal range, we surmise that a climber may have reasonably been afforded a view of the ocean from its prior heights. We conducted viewshed analyses of the potential mountain height prior to its eruption and determined that one could indeed view the ocean if the mountain were at least 950 m higher than it is today. This aligns with the oral tradition, indicating that it may be over 2,400 years old, and plausibly in the range of 4,000 to 9,000 years old when the mountain may have been at such a height.
Because of the extreme dryness of the coast of Peru textiles survive from the Paleoindian period onwards and show us the importance of this art in local value systems. A relatively simple technology featuring the back strap loom and hand held spindles, domesticated cotton, bast fibers and in the Andean region camelid hair produced some of the most elaborate textiles the world has ever seen.
The end of the first millennium BC saw the rise of a series of civilizations in the central Andes and in Ecuador supported by irrigation works, connected by elaborate road systems, featuring growing populations and monumental architecture, elaborate “royal: burials, and continual warfare. The outstanding cultures of this time period are those of the Moche or Mochica in the north of Peru, the Nazca in the south, and a series of states in the Altiplano which gave rise to Tiahuanaco as well as the Chorrera derived cultures o the Ecuadorian coast.
Trade in the central Andes was not market based but under the control of various governments and government agencies. In the north markets are known for international exchange of salt, gold, slaves and similar luxury items in both Colombia and Ecuador.
The period of AD 500-1000 saw the development of the first international state is Peru and Bolivia: Tiahuanaco and Huari. Tiahuancaco controlled the Altiplano and, perhaps, northern Chile, whereas Huari, formed a huge conquest state in Peru which may have provided a model for the later Inca.
The first inhabitants of South America came from North America down the Central American isthmus (or, perhaps, along the coast in canoes) at ca. 15,000 BC. They rapidly moved into a wide range of ecosystems, including very high altitudes in the Andes and the tropical rain forest and developed numbers of new strategies for survival. Including hunting of both herd animals and megafauna, seacoast fishing and gathering, and in the northern Andes, began to improve plant species, leading eventually to domestication.
The first complex civilizations in the central Andes—those of Chavín de Huantar in the north and Paracas in the south—were very different but also very obviously shared many of the same religious ideas. This period saw the spread of metallurgy, international art styles and religious cults and the beginning of many practices which formed the basis for later civilizations as well.
As the Ice Ages drew to a close South American societies had to deal with rapidly changing climates and a subsequent necessity for a change in subsistence base. On the coast people lived in small villages and gathered seashells and fished, whereas in the highland we see the domestication of camelids and in all areas the first steps towards agriculture.
Indian corn, Zea mays, was an important crop in Mesoamerica and popular theories of its appearance in South America all rest on its having been brought there (by means unknown) at an extremely early date. Recent analyses, however, show fundamental differences in the two groups of maize, suggesting that maize spread south well before it had become domesticated in Mesoamerica.
Does the South American continent have a future? Between gross exploitation by European and Asian countries, corrupt and incompetent local governments, many in thrall to foreign interests, environmental degradation, overpopulation and weak economies plus widespread looting of archaeological sites to supply European and North American museums, the future does not seem very bright.
South America was cut off from Eurasia for some 15,000 years and is generally ignored by North Americans and Europeans in any manner but superficial tourism. Yet the separate development of such features of civilization as agriculture, monumental architecture, conquest states and elite art allow us to test our own, Eurasian centric views, of what is a civilization and how do they arise.
Metal working in South America has at least two independent foci: the Altiplano of Peru/Bolivia and the closely related coastal technologies, with an emphasis upon hammered and joined sheet metal ornaments and the very different, casting oriented, traditions of the northern Andes. These latter features gold and gold alloys whereas the Peruvian traditions also used different kinds of bronze.