This article presents 6637 radiocarbon dates from archaeological sites in southernmost Sweden, from 9000 cal bc to the present. Based on summed probability distributions (SPDs) of the calibrated radiocarbon dates, the authors consider long-term trends in settlement and human population. Most dates are from the fertile and densely populated plains of south-western Scania, but coastal lowlands and forested uplands are also represented, allowing for a discussion of the relationship between central and peripheral areas. The authors distinguish between different types of archaeological contexts and features and between different types of dated material, so as to better understand the processes behind population and settlement change. They highlight three periods and phenomena revealed by the SPDs: a strong population increase at the onset of the Neolithic (4000–3700 cal bc), followed by a sharp decline; a steady and long-lasting expansion from the Early Bronze Age to the Roman Iron Age (1500 cal bc–cal ad 200); and a decrease in the Nordic Late Iron Age (seventh century ad), particularly in recently colonized upland areas. The SPDs presented provide a new framework for archaeology in southern Sweden and offer an empirical basis for discussion of long-term trends in settlement and population development.

Much needed within scholarship related to archaeology, the construction of nations, and the politics of epistemic practice, the two books under review—Bureaucratic archaeology and Archaeology, nation, and race—are certainly welcome additions. The first, by Ashish Avikunthak, is a deep and engaged ethnographic study of the ways by which the Archaeological Survey of India (ASI) produces archaeology, and links it to religiosity, at the excavation site. Through this study, Avikunthak lays open “this social, cultural, and scientific universe of postcolonial archaeologies and demonstrate the impact of bureaucratic ontologies on epistemological practices” (p. xix). The second volume, co-authored by Raphael Greenberg and Yannis Hamilakis, can be considered autoethnographic, fashioned around conversations during a seminar at Brown University. In a series of fascinating chapter-conversations, they provide nuance to otherwise very difficult, slippery and easily conflated arguments that bring together and reflect upon the histories of archaeological imaginaries and contemporary politics of Greece and Israel/occupied Palestine. Both texts are grounded in an ethnographic modality that allows for clarity of their epistemic critiques of the nation. It is remarkable how much political work both texts are doing by carefully holding and contextualising history and contemporary politics, while also providing critical insights into the ways in which archaeology is used to further the politics of the nation.

Germania Inferior and Germania Superior, along the Rhine, and neighbouring Raetia were provinces inherited by Hadrian which lacked major external threats and had the potential to become flourishing parts of the Roman Empire. Relying on his personal knowledge of the regional situation he strengthened civilian self-government by gradually reducing the role of the military. Apart from the legions, all other units were stationed in a small defined cordon at the edge of Roman territory. Together with the now well-dated building of the palisade as a continuous running barrier, Hadrian's initiatives might be seen as an imperial gift to the provincials.

During the Late Pleistocene (MIS 5e-2), the brown bear Ursus arctos was widespread in the Czech Republic. From this time interval, the species was recorded in 51 Czech localities, including 10 open-air and 41 cave sites. A total of 18 radiocarbon dates obtained from the material showed the presence of the species in this territory 46–12.6 kyr ago during the Late Pleistocene, but most of the dates are concentrated between 45.7 and 29.3 kyr. Later, its occurrence continued into the Holocene. Three dates confirmed the presence of U. arctos just before and during the LGM. However, during the coolest part of the GS-2.1b interval (about 20.9–19.0 kyr), the species was not recorded in the territory of the Czech Republic. A large, broad-toothed, highly carnivorous priscus ecomorph adapted to live in open grasslands occurred during the Late Pleistocene, while the arctos ecomorph was rarely recorded from that period. The post-LGM time (17.5–14.7 kyr) was characterised by increasing numbers of brown bear dates on the territory of the Czech Republic. It was also a period of progressive afforestation and the disappearance of the priscus ecomorph. The latest occurrence of the priscus ecomorph in the territory of the Czech Republic was represented by a robust mandible from the Býčí skála Cave, dated at 15.4–14.9 kyr.

AMS radiocarbon dating has been widely applied in Palaeolithic art research and its value has been proven over the past three decades. Yet it still suffers from issues that need to be discussed and analysed to improve future sampling strategies and strengthen the interpretation of the results. This study presents new AMS dates for the parietal art in Cueva de Las Chimeneas in northern Spain, describes the quality of the samples, and discusses their reliability. The joint assessment of the dates and its comparison with previously obtained dates as well as stratified and dated portable art makes it possible to put forward a hypothesis about the time of creation of the cave's parietal art and the degree of synchrony or diachrony in its production. Consequently, it is proposed that the cave art at Las Chimeneas was created in the lower Magdalenian, between 19,000 and 17,500 cal bp.

Perforated stone plaques, known as bracers, are found across late prehistoric Europe and many of them have been recovered in Bell Beaker funerary contexts, usually associated with adult individuals. Experimental, technological, and use-wear studies have determined that the bracers were both utilitarian and symbolic objects. Very few are found in children's graves, but examples are known in the Iberian Peninsula, two of which are presented here. The analyses conducted on the two bracers, including archaeological contextualization, raw material identification, and technological and use-wear studies, allow the authors to reconstruct their respective biographies. Although these pieces were associated with young children, they had long lives before their final deposition in the graves. Use-wear marks on one of the bracers suggest that it was used in archery, despite its small size.

During the 2020 excavation campaign of the French Archaeological Mission to the Egyptian Eastern Desert (MAFDO), the team in charge of the excavation of the Roman fort of Deir el-Atrash uncovered a polychrome painting on one of the original entrance tower gates from the late 1st–early 2nd c. CE. The iconographic program includes, in the top register, a horseman genius and a caravan of dromedaries with its driver. In the lower register, a pattern of vine stalks and leaves occupies the space. This discovery is exceptional, as very few Roman paintings have been preserved in a military context. In addition to depicting a scene of everyday desert life, the supply of the fort, the scene also illustrates the power of the Empire and its presence at its borders.

This article draws on the notion of collective memory to address the experience of urban space in antiquity. Focusing on Timgad in the Severan period as a case study, it mainly engages with the city plan and its streets, the public buildings that lined them, and their honorific inscriptions. Based on top-down and bottom-up processes, it highlights how the built landscape was staged to create a memory of the urban space and its development, but also how the inhabitants themselves were able to contribute to fostering this memory through everyday urban practices.