The increasing destruction of cultural heritage in conflict zones has exposed the shortcomings of current crisis response frameworks. Traditional, state-led mechanisms have struggled to address the complexities and rapid developments of modern warfare, leading to the emergence of more flexible, decentralized approaches. In this context, civil society organizations (CSOs) have emerged as key actors, stepping in to address the shortcomings of national governments and international heritage institutions. This article explores the evolving role of CSOs in emergency cultural heritage protection, focusing on Heritage for Peace (H4P) and its interventions in Syria, Sudan, and Gaza. Through case study analysis, this research examines the logistical, ethical, and operational challenges faced by H4P, and presents a model of its strategic interventions in emergency contexts. This model illustrates the opportunities and constraints inherent in crisis environments, including mobility and safety risks, alongside structural challenges in cultural heritage protection, such as limited funding and short-term project cycles that hinder sustainability. The research advocates placing the local population at the center of emergency strategies, strengthening local partnerships, implementing proactive preparedness measures, and strengthening international cooperation mechanisms.

This article uses the lens of commodity theory and, in particular, the scarcity effect to consider ways that consumer desire is reflected within auction catalogs for cultural objects. Taking Brodie and Manivet’s (2017:3) assertion that “auction sales do not offer a clear window onto the broader antiquities trade” as a motivating initial hypothesis, I find that auction catalogs do represent marketing material that can provide at least a blurry window onto the needs, wants, and desires of consumers acting within the market for archaeological and heritage objects. Consumer motivation at an auction is notoriously difficult to assess externally and has long represented a gap in the analysis of public antiquities sales. Failures to effectively regulate market consumption may relate to a misunderstanding of the people who are being regulated. Using more than 50 years of auction sales of Pacific cultural items as a case study, I present auction narrative analysis as a method to consider consumer desire and thereby inform heritage policy and market interventions.

This review considers how scientific archaeological publications, especially those relying on new digital technologies, can become sensationalized for the public in popular media. I present three separate examples of lidar-based mappings of ancient landscapes in the Amazon and Central Asia, each initially published by archaeological teams in the journals Nature or Science since 2022. These academic publications were followed by many news articles in the popular press. A common trope of these popular presentations includes the concept of “lost cities” being finally “found” by the lidar surveys. This oversimplification usually ignores existing knowledge, especially that of Indigenous local communities and archaeologists. We archaeologists should, therefore, become more aware of the potential consequences of our scholarly communications. We should consider the public’s experience with parsing scientific advances and what ways we can try to influence the public discourse.

What does it mean to care for culture? How does an individual, a community, a government, a nongovernmental organization, or an international agency care for objects entangled in the legal and illegal antiquities trade, held in contentious museum collections, or at risk due to cultural or natural disasters? How do the various stewards of the past work across the unpredictable boundaries of private, public, and community ownership? Caring for culture involves a range of activities and commitments aimed at safeguarding tangible and intangible cultural representations and ensuring that they remain accessible to present and future generations while honoring the traditions, beliefs, and identities of the contemporary communities. This editorial introduction to this thematic issue of Advances in Archaeological Practice begins with an analysis of the duty of care for the Neo-Assyrian reliefs at the Virginia Theological Seminary, asking whether the decision to sell one of their fragments was caring for culture or a commodification of the past. The remaining contributions to this issue share the theme of caring for culture, acknowledging and building on the enduring scholarship of Neil J. Brodie and Patty Gerstenblith.

Cosmogenic 7Be and 10Be are effective tracers for studying atmospheric dynamics and Earth’s surface processes, with over 90% of these isotopes reaching the surface via wet deposition. However, the characteristics and influencing factors of 7Be and 10Be wet deposition remain unclear in different regions, limiting the precision of these nuclides as tracers of environmental change. This study analyzes the annual variation of 7Be and 10Be wet deposition in Xi’an and examines the impact of precipitation on their deposition. Ultra-trace levels of 7Be and 10Be in precipitation were synchronously measured using state-of-the-art accelerator mass spectrometry. One-year (July 30, 2020 to September 3, 2021), high-frequency (individual rain events) and time-synchronized series of observations of 7Be and 10Be wet deposition data (n = 49) were analyzed. The total annual wet deposition fluxes of 7Be and 10Be in central China (34.22°N, 109.01°E) for 2020/21 were (218 ± 24) × 108 atoms·m–2·yr–1 and (314 ± 16) × 108 atoms·m–2·yr–1, respectively. Precipitation amount, intensity, and duration were quantitatively analyzed for their effects on total wet deposition flux, mean concentration, washout ratio, deposition velocity, and scavenging coefficient of 7Be and 10Be during individual rain events. The results indicate that precipitation amount is the most significant factor influencing the wet deposition flux of both nuclides.

This article examines how Native Nations and institutions have been affected by a new directive in the revised NAGPRA regulations, the duty of care provision (43 CFR 10.1(d)), with a focus on the care of Indigenous Ancestral remains and cultural items. The Native Nation’s perspective is provided by the Osage Nation and the Eastern Band of Cherokee Indians. The South Carolina Institute of Archaeology and Anthropology; the University of Tennessee, Knoxville; the Illinois State Museum; and Indiana University share their viewpoints as institutions that house Indigenous Ancestral remains, cultural items, and archaeological collections and describe the initial impacts of the revised legislation on their programs. There are several key takeaways of its initial effects, including (1) an increased burden to Native Nations, given the substantial uptick in requests for consultation linked to new requirements for consent and the revised definitions of cultural items and research (although the end result of more consultations leading to repatriations is desired), (2) a disconnect between Native Nations and institutions regarding cultural item identification, (3) a strengthening of existing NAGPRA-related institutional policies and procedures, and (4) an emphasis on the importance of consultation between institutions and Native Nations to facilitate repatriation.

After more than three decades of research by archaeologist Phil Weigand, the pre-Hispanic west of Mexico is now renowned for the presence of the Teuchitlán tradition, characterized by concentric circular pyramids associated with the shaft-tombs tradition. Shaft tombs are characterized by vertical shafts and horizontal chambers. This makes them potential targets for geophysical exploration. This research reviewed what had been written so far about the Teuchitlán tradition, and, considering that shaft tombs are an important element of that tradition, employed electrical resistivity tomography (ERT) to investigate these subterranean structures at the Los Guachimontones and Santa Quiteria archaeological sites. The ERT data were forward modeled and inverted. Forward modeling was carried out to enhance the understanding of these archaeological structures in real contexts. The modeled the tombs imitated the typical boot and bottle designs found in western Mexico, and they demonstrated high resistivity values. ERT data from Los Guachimontones successfully identified resistivity anomalies associated with the tombs, supported by forward-modeling results. However, at Santa Quiteria, while clear subsurface disturbances were detected, conclusive evidence of intact shaft tombs remained elusive. These findings underscore the potential of ERT for detecting shaft tombs but also highlight the challenges posed by complex geological conditions and potential site disturbance.

In October 2022 at the annual board meeting of the Southeastern Archaeological Conference (SEAC), a new image policy for the journal Southeastern Archaeology was adopted that prohibited publication of photographs of funerary objects/belongings. In the discourse surrounding these new policies, a range of misunderstandings and mischaracterizations regarding consultative, collaborative, and community-based Indigenous archaeology were highlighted. Through a range of examples and personal experiences, this paper explores some of the realities of collaborative archaeological practice in the Indigenous American Southeast and aims to contextualize and mediate some recurring misunderstandings. Of particular importance and focus is the unique concept and definition of “the community” as it relates to collaborative practice across Indigenous North America. Importantly, I emphasize that southeastern archaeology and southeastern archaeologists are doing transformative work that puts us in a position to be leaders in the ongoing structural changes to our discipline.

Este trabajo analiza la gestión de materias primas duras de origen animal por parte de sociedades cazadoras-recolectoras-pescadoras del extremo sur de Sudamérica, mediante el análisis tecno-morfológico y funcional de un conjunto de 29 artefactos del sitio arqueológico Lanashuaia II (Holoceno tardío). El sitio es un conchero de estructura anular ubicado en la costa norte del canal Beagle. Los objetivos son (1) caracterizar la diversidad artefactual, (2) identificar las especies y unidades anatómicas explotadas, (3) evaluar los criterios de selección de las unidades anatómicas empleadas para la confección de artefactos específicos, (4) identificar las técnicas de manufactura, y (5) explicar en qué actividades productivas fueron utilizados estos artefactos óseos. Los resultados alcanzados posibilitan identificar la utilización de huesos de aves, guanacos y mamíferos marinos para la manufactura de artefactos de procesamiento y captura, así como también instrumentos de talla lítica. Por su parte, los huesos largos de aves también se emplearon para la fabricación de objetos de adorno personal.

Digital eXtended Reality technologies enable users to view and interact with spaces and objects in three dimensions (3D), thus supporting a variety of potential innovative embodied applications in archaeology. Here, we review the Apple Vision Pro as a Mixed/Augmented Reality (MR/AR) headset to determine where it might fit within current archaeological practice. Our interest in this device spans primary field data collection, in situ visual–spatial interpretation, and public education and tourism. Overall, we find that although it makes certain advances on prior eXtended Reality hardware, it does not yet represent a significant enough shift forward to have a major impact on archaeology. However, we do plan to continue our field experiments with this technology to push its limits and to prepare for future improvements to this product and its competitors.