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Discoveries in late 20th-century paleoanthropology strongly support an early Out of Africa model. Well-dated sites like Dmanisi and Atapuerca, at Europe’s eastern and western gateways, have provided significant human remains and evidence of early activity. Subsequent findings have filled chronological gaps, confirming that between 1 and 1.5 million years ago, Europe was a key region for human evolution.
However, while these sites are invaluable for reconstructing early human life, many records remain scarce, fragmented, or found in low-resolution contexts, limiting broad interpretations. Two Iberian Peninsula sites stand out as exceptions: Gran Dolina TD6.2 and Pit-1 at Barranc de la Boella. These sites have yielded high-resolution data, allowing for detailed reconstructions of Early Pleistocene foraging behaviors in Europe. Additionally, lower-resolution but complementary records contribute to assembling the broader evolutionary puzzle.
In Mesoamerica ceramics are used to define spatial and chronological units of past social, political, and economic activities. Here we compare results on ceramics subjected to type-variety classification, INAA and thin-section petrography, and symmetry analysis of design structure. The samples are primarily from sites in the Lake Pátzcuaro and Zacapu Basins in central and northern Michoacán from the Late Preclassic to the Late Postclassic periods (200 BC–AD 1522). We offer this analysis as a test case that introduces and compares the results of symmetry analysis with the more familiar typological and paste analyses. We explore how each approach monitors the timing and rate of sociocultural stability and change, as well as the kinds of social processes that each method documents.
A million years is an extremely vast amount of time: The time spanning the oldest evidence of our genus, found in the modern northern Ethiopian badlands, presumably documenting its first steps at around 2.8 Ma (Villmoare et al., 2015), to the earliest presence of humans in Europe, currently dated to about 1.5 Ma (Parés et al., 2006; Lozano-Fernández et al., 2015). The oldest uncontroversial archaeological record, dated to 2.6 Ma in Ethiopia (Semaw et al., 1997), which preserves a small (but evolutionarily extraordinary) package of behavioral features comprising the earliest evidence of stone tool use, of animal carcass processing, and meat-eating and, potentially, the earliest traces of central-place foraging by a primate, contains also the oldest evidence of the socio-reproductive behavior of our earliest human ancestors. All of it was labeled for its technological innovation: the Oldowan; the sometimes curated, sometimes expedient transformation of cobbles into flakes and other flaked artifacts, transported and used across substantial parts of the ecosystems to which those hominins adapted.
Teleonomic interpretations of human evolution question whether behaviors like hunting, meat-eating, food sharing, and intra-group cooperation existed in extinct hominins. This perspective assumes H. sapiens as the pinnacle of hominin evolution. However, such behaviors may not require the complex cognitive capacities of modern human brains. Early H. erectus, with brains within the lower range of modern humans and more robust, agile anatomies, may have been highly efficient foragers. Their adaptive success likely stemmed from culturally selected behaviors rather than advanced cognition alone.
The gracilization of H. sapiens may be rooted in shifts in reproductive and social behaviors rather than improvements in foraging strategies. Brain expansion in our species was likely driven by the evolution of complex communication, symbolism, and social interaction, forming the basis of modern human social networks. This alternative perspective generates testable hypotheses regarding behavior preserved in the archaeological record. Under this model, hunting emerges as a byproduct rather than a driver of early human socio-reproductive structures.
The exceptional archaeological record of Olduvai Gorge has been central to interpretations of early human behavior. However, many models rely on a progressive evolutionary framework and homologous analogies from chimpanzees and other primates, despite their anatomical and adaptive divergence from early Homo. The conflicting interpretations that arise highlight the limitations of these models, which often depict hominins with behaviors undocumented in extant mammals. Additionally, the tendency to conceptualize humans as unique has hindered our understanding of early human behavior.
We propose a different approach, focusing on ecological rather than phylogenetic comparisons. By emphasizing shared anatomical, physiological, and behavioral patterns with organisms adapted to similar environments, we provide a novel perspective on early human behavior. This comparative behavioral ecology framework offers a more empirically grounded and testable way to interpret Oldowan sites. It moves beyond anthropocentric assumptions and allows for the formulation of null hypotheses that had not been previously considered. Our approach reframes early human behavior within the broader context of ecological adaptation, providing insights that align early Homo with other similarly adapted organisms rather than isolating them from the rest of the organic world.
Debates on human behavioral evolution have largely focused on African and European records, while Asia’s contribution remains underrepresented. Despite the significance of the Asian Pleistocene fossil record, its behavioral insights have been hindered by limited taphonomic research, restricted dissemination, and shifting academic trends. Many key Chinese archaeofaunal sites, particularly in karstic contexts, contain complex palimpsests that challenge traditional taphonomic methods prone to equifinality.
Advancements in artificial intelligence and computational archaeology now offer new ways to address these challenges. Machine learning classifiers, computer vision through convolutional neural networks, and 3D deep learning architectures enable precise discrimination of bone surface modifications. These techniques refine carnivore agency identification down to the taxon level and provide mathematical certainty in agency attribution, aiding in disentangling complex palimpsests.
This study highlights key Chinese archaeofaunal records, particularly Zhoukoudian, and proposes methodological approaches to improve their resolution. By integrating these cutting-edge techniques, the Asian Pleistocene record can take a more central role in discussions on early human behavioral variability. This research aims to establish a model for applying the “new taphonomy” globally, enhancing our understanding of hominin activities and their ecological contexts.
Narratives on early human behaviour figure prominently in most popular textbooks, scientific papers, conferences, and graphic dissemination venues. When the processual New Archaeology became popular in the 1960s, the main criticism of these narratives was that they uncritically overprinted the present to the past, lacking proper evolutionary perspectives and a scientific method. Nevertheless, paradoxically, the past sixty years of mixed application of middle-range theory and processual approaches have not improved in any meaningful way our understanding of the behavioural component of the early archaeological record, despite the occasional focus on site formation, and the scientific coating provided by the use of different analytical techniques borrowed from physics and chemistry. Archaeologists have been unearthing new sites year after year and extending the archaeological record uncontroversially until at least 2.6 million years ago. We have gained knowledge of the chronologies of these new sites, of their general paleoecological contextualization, and on technical aspects that are not of general interest to the nonprofessional readership; however, in the process, the main disciplinary purpose of the archaeology of early humans has been sent to hibernate. This statement may sound far-fetched and even controversial.
Iraya Volcano, situated at the northern tip of Batan Island in the Batanes group, marks the northernmost extent of the Philippine archipelago. Aside from the presence of accessible tephra deposits, the numerous archaeological sites on the island provide key insight into tephrochronology and volcanic hazard assessment. This paper presents stratigraphy and 21 radiocarbon ages of Holocene tephra layers distributed on the island. The eruption ages of the Holocene tephra are approximately 12.4 cal ka BP for Rolling Hills at the bottom, 4.5–4.9 cal ka BP for San Antonio, 2.1–2.5 cal ka BP for Mahatao, 1.6 cal ka BP for Basco, and 1.2–1.6 cal ka BP for Boulder Beach, with most of the tephra concentrated in the latter half of the Holocene. Artifacts excavated from Reydante Cabizon Property Site, San Antonio, Basco can be thought to date to around 4 to 2 cal ka BP, which is consistent with tephrochronology.
This work aims to clarify the absolute chronology of the construction phases of the St. Peter and Paul Rotunda at Budeč, focusing on the erection of the rotunda and the tower. Fifteen mortar samples were taken from various structural parts, two of which also contained remnants of charcoal. The mortar samples were mechanically treated to extract a purified calcitic binder that was dated by radiocarbon analysis. The effectiveness of the sample pretreatment methodology was assessed by means of cathodoluminescence microscopy. Thin sections of mortars were characterized by polarized light microscopy. The petrographic characterization allowed for the samples to be grouped according to their binder, aggregate, and structure. This was compared with the evaluation of the calibrated dates, expected chronology known from legends, as well as with formal and stylistic analyses of the structure. The radiocarbon dating distinguished the different construction phases well, and the accuracy and reliability of the dating is discussed. The presence of silts and clays probably led to geogenic carbon contamination of the samples from the foundations, as the obtained dates are older than expected. These dating results were thus regarded as inconclusive. However, the samples from the vaulted dome of the rotunda did not show any anomalies, and the calibrated date period obtained was regarded as relevant and thus successfully dated. The dating based on the legends also fits the determined interval.
Las antiguas élites mayas jugaban a la pelota. Esta acción y las actividades asociadas se enfatizan para complementar las interpretaciones simbólicas de estudios anteriores. Basándose en la teoría de conjuntos, se discute cómo las interacciones recurrentes y causales institucionalizaron el juego de pelota. Los análisis multiescalares y multidimensionales permiten estudiar las relaciones parasociales, asimétricas y co-constitutivas entre los jugadores, el público y la cancha. En el este de las tierras bajas mayas, se encuentra el centro de Tzikin Tzakan, donde se documentaron dos canchas de juego de pelota. Debajo de la parte de las superficies originales de la cancha oeste, se encontraron varias capas de lascas de pedernal. Su presencia infiere la furia y el dolor que ocurría durante el juego de pelota. Los nobles jugaban sabiendo que sufrirían y hasta podrían fallecer. Se documentó un basurero que probablemente refleja las fiestas asociadas al juego y que apunta al rol del público en crear y gozar un espectáculo. Comparadas con 50 canchas cercanas, las canchas de juego de pelota de Tzikin Tzakan destacan por su orientación, su forma y sus dimensiones. Sus características regionalmente únicas y localmente compartidas ejemplifican el juego de pelota como una totalidad emergente.
This study presents the integrated results of stable carbon (δ13C) and nitrogen (δ15N) isotope and aDNA analyses, conducted to examine dietary and mobility practices in two mid- to late Byzantine communities in western Anatolia: the coastal cosmopolitan site of Kadıkalesi Anaia and the rural inland settlement of Barcın Höyük. Isotopic data from thirty-eight individuals indicate that both populations primarily consumed terrestrial C₃-based resources. At Kadıkalesi, δ15N values show greater variability, suggesting more differentiated access to animal protein sources, whereas the rural community at Barcın Höyük exhibits isotopic homogeneity, consistent with more uniform dietary practices and an equitable access to food. Kadıkalesi also shows intra-site dietary variation by age and sex, while Barcın is again more homogeneous. At Barcın, aDNA results indicate a predominant local genetic continuity, suggesting a stable population; a single instance of external ancestry is attested by a male individual with affinities to western populations, particularly from eastern Europe, in line with historical military resettlement patterns (stratiotika ktemata). By integrating isotopic and genomic evidence, this study demonstrates how ancestry and mobility shaped dietary habits, offering insights into the interplay of urbanism, mobility, and social organization in the Byzantine period.
Archaeologists engage with the public in various ways and, with the popularity of social media, are learning to adapt to the fast-paced nature of content creation. Posting online provides opportunities for archaeologists to engage with the public at any time and is a tool that can be used to share our knowledge quickly and broadly. Archaeological social media content can use many different approaches, but short-form video content is particularly effective. Many of these methods have similar goals: to educate the public and entertain. This digital review introduces different aspects of social media like the attention economy, online echo chambers, and the public’s reaction to posts about archaeology.
This article addresses the proposition that the lower Lahontan drainage basin (LLDB) is “unique” within the Intermountain West in terms of the use of caves and rockshelters as burial locations, and that such burials are “rare” elsewhere (Thomas et al. 2025). We compare archaeologically known cave burials in the Bonneville basin (BB), ranging in age from approximately 10,700 to approximately 1000 cal BP, to those in the LLDB. There are 18 such sites in the BB and an additional five in the upper Lahontan basin within the foraging range of late Holocene BB farmer-foragers. Although this number is roughly half of that in the LLDB, such sites are not “rare” or even uncommon in the BB. The difference in numbers may be attributed more to differences in population sizes in the two basins than to differences in burial practices. After about 5000 cal BP, many caves and rockshelters containing burials in the LLDB were occupied residentially, diurnally, or while storing and retrieving cached material. Given that Thomas and colleagues (2025:246) indicate the Northern Paiute tended to avoid such caves, it is likely that it was the ancestors of other groups who lived in them. Ethnographic and archaeological evidence suggests that at least some of these caves were occupied by the ancestral Washoe, whose historic territory extended into the LLDB, and possibly by related tribes who now reside exclusively in California.
Paddy fields are central to the origin and spread of rice agriculture and their development ultimately underpinned the formation of complex societies in Asia. Here, the authors report on the stratigraphy, radiocarbon dating and archaeobotanical record from Shiao, including one of the earliest and largest paddy fields yet identified (c. 6700 cal BP). As at nearby sites, paddy fields were successively overlaid with peat and marine sediments as sea level vacillated. With each iteration, the fields evolved from strip-like to ‘hash’-shaped configurations, representing growing labour input and, crucially, a corresponding increase in sustainable population size.