This chapter locates a shift in beginning in the seventh century in which the power to halt quakes began to move away from collective repentance and toward saintly intercession. First, it examines the seventh-century Life of St. Symeon Stylites the Younger, a Syrian pillar saint with ties to Constantinople. It focuses in particular on hymns recorded in the Life for earthquakes that purportedly caused them to cease when sung by the holy man. The chapter shows how seventh-century Byzantines could have constructed the role of the saintly intercessor when faced with natural disasters. Next, it analyzes changes in Constantinople’s earthquake commemoration rite in the eighth century, specifically the introduction of the Theotokos as the city’s chief protection against earthquakes. Eighth-century liturgical editors borrowed from the rites commemorating the enemy invasions of Constantinople in 623, 626, and 717–18, in which the Theotokos was remembered to play a prominent role in protecting the city. It shows how the earthquake commemoration liturgy no longer saw earthquakes as divine judgment against the sin of the city, but as outside threats to the city for which powerful heavenly intercessions were needed.

Kenneth S. Sacks explores how America’s first public intellectual, determined to live self-reliantly, wrestled with his personal philosophy and eventually supported collective action to abolish slavery. Ralph Waldo Emerson was successful in creating a national audience for his philosophy and enjoyed the material and social rewards of that success. Contrary to most other Emerson scholars, however, Sacks argues that Emerson resisted active abolition for much longer and did not become a supporter until events forced his hand. Committing to the antislavery movement was risky and ran against his essential belief in social gradualism. Events in the mid-1850s, though, hastened Emerson’s conversion and he eventually became a leader in the movement. A study of an intellectual under the pressure to engage in political action, Emerson’s Civil Wars enriches our understanding of Emerson’s antislavery activities, life, and career.

Kenneth S. Sacks explores how America’s first public intellectual, determined to live self-reliantly, wrestled with his personal philosophy and eventually supported collective action to abolish slavery. Ralph Waldo Emerson was successful in creating a national audience for his philosophy and enjoyed the material and social rewards of that success. Contrary to most other Emerson scholars, however, Sacks argues that Emerson resisted active abolition for much longer and did not become a supporter until events forced his hand. Committing to the antislavery movement was risky and ran against his essential belief in social gradualism. Events in the mid-1850s, though, hastened Emerson’s conversion and he eventually became a leader in the movement. A study of an intellectual under the pressure to engage in political action, Emerson’s Civil Wars enriches our understanding of Emerson’s antislavery activities, life, and career.

This chapter discusses how East Roman emperors utilized the theology of divine chastisement, particularly the efficacy accorded to repentance, to their advantage. During the earthquakes of 396 and 447, Emperors Arcadius and Theodosius II, respectively, led mass penitential rituals and performed public acts of humility until the quakes ceased. Such public acts of repentance posed a political risk to emperors since they could appear to confirm their responsibility for the disasters. However, imperial supporters like bishop Severian of Gabala and historian Socrates Scholasticus highlighted the quakes’ cessation rather than their cause, and located the power to halt quakes in the humble prayers of the rulers themselves rather than worshippers as a collective. In the aftermath of these earthquakes, authorities framed Roman emperors as “New Davids” – effective spiritual intercessors as well as military protectors – inaugurating a biblical typology for emperors that would continue throughout Byzantine history.