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This chapter and the next probe genres and subgenres whose formal schemes, whether fully codified or not, afford powerful energetic templates. Chapter 9 focuses on the polyphonic mass, laying out some of the genre’s conventions while wrestling with recent discourses about the idea of musical unity in five-movement mass cycles. A concluding section explores the limitations of a holistic, genre-based approach through the example of the five-voice tenor motet.
We all know what early music is supposed to sound like – or at least we have good reasons to think we do. The modern performance tradition has established a remarkably resilient sonic imaginary that can be indexed as easily as by calling to mind a hooded monk bathed in ethereal light or one of Botticelli’s beflowered maidens. Chapter 16 connects performance instructions from a little-known musical edition of the 1840s with prevailing performance norms today, arguing that we moderns have tended to conceal the musical poetics described in this book by neglecting documentary evidence about tempo, acoustics, timbre, and the somewhat slipperier “intensity.” However scary, resetting our esthetic compasses and engaging more empathetically with the past can have the side benefit of making our present-day sounds more inviting and more inclusive. The book concludes by offering a path out of elitism, anachronism, and inhibition and toward full-blooded engagement.
The climactic power of melodic highpoints animates Chapter 12. The argument centers on Johannes Okeghem’s masses, paying attention not only to how melodic apices can generate or unleash energy, but also to how highpoints can be withheld for anticlimactic effect.
Up until about 1480 most French songs were cast in one of three fixed poetic and musical forms: the rondeau, virelai, and ballade. Chapter 10 presents new ideas about how each repetition scheme conditions how the music happens in time, taking further an analysis by Christopher Page about the dynamics of the rondeau while offering a fresh interpretation of the virelai’s experiential horizons.
Recent research has explored gender ratios in orchestras but not specifically in brass playing, a historically masculine field. Three studies investigated gender ratios in a variety of brass-playing situations. Public domain and questionnaire data were analysed using descriptive statistics, and a chi-square test found a significant effect of instrument size on gender ratios. The highest percentage of female brass players was found in youth ensembles, followed by the freelance workforce, semi-professional brass bands and then professional orchestras, indicating a leaky pipeline effect. These results show that women are still under-represented in most brass-playing contexts, particularly the most prestigious positions, and that more can be done in music education to change this.
Chapter 13 identifies a special kind of Osanna setting that surfaces in music by Antoine Busnoys and clusters in masses by Josquin des Prez. Characterized by a kind of breathless energy, these “hurricane” Osannas are compelling on their own and as they relate to the rest of the formally tumultuous Sanctus.
In the 21st century, we are increasingly exposed to music created entirely on computers. This article shows how pioneering music teachers approach the challenge of teaching music on the laptop computer in the context of one-to-one musical instrument lessons. Interviews and observations with five laptop teachers in Norwegian secondary schools enabled the authors to explore characteristic challenges in this field. This study explored two research questions: What are the instructional strategies, content and ‘repertoire’ in music lessons on laptop computer? How have teachers experienced the laptop’s evolutionary process towards legitimation?
And they will long to have heard Joachim's violin-playing as we long to have heard Bach at his organ: not from curiosity to verify an old record of technical prowess, but from the desire to recover the unrecorded manifestations of a creative mind.
Music teachers in secondary education tend to undervalue the professional competence of creating music, in response to educational models that prioritise the development of musical interpretation skills. The aim of this research is to identify the factors that contribute to this belief among teachers in Spain, by analysing the results of the Professional Competences of the Music Teacher questionnaire (n = 112). Significant differences were found between age categories, as well as significant linear correlations between teachers’ perceptions of their preparation during initial training, their practical skills and habits, and the professional importance they attached to their competence in musical creation.
Operetta, with its well-structured production systems, constituted a dynamic sphere of activity that stretched across Unified Italy. This activity was rarely acknowledged by the representatives of so-called ‘high culture’, even as it stimulated the growth of the social structures that would later give rise to cinema and other forms of mass entertainment. Though in recent years scholars have focused on the foreign influences on light music theatre in Italy in the years following Italian unification, little attention has been bestowed on Italian operetta. This article concentrates on the origins of this genre, offering a detailed analysis of the dialect theatre tradition from which the first French-style operetta productions in Italy emerged. Specifically, I examine the urban contexts of Milan and above all Rome, a city of crucial importance in the diffusion of operetta in dialect, whose highly local (even parochial) connotations would exert a significant influence on the formal, social and cultural evolution of operetta right up to the turn of the century.
This book transforms our understanding of a fifteenth-century musical revolution. Renaissance composers developed fresh ways of handling musical flow in pursuit of intensifications, unexpected explosions, dramatic pauses, and sudden evaporations. A new esthetics of opposition, as this study calls it, can be contrasted with smoother and less goal-oriented approaches in music from before – and after – the period ca. 1425–1520. Casting wide evidentiary and repertorial nets, the book reinterprets central genres, theoretical concepts, historical documents, famous pieces, and periodizations; a provocative concluding chapter suggests that we moderns have tended to conceal the period's musical poetics by neglecting central evidence. Above all the book introduces an analytical approach sensitive to musical flow and invites new ways of hearing, performing, and thinking about music from Du Fay to Josquin.
This article explores the potential barriers for emerging composers to constructing and maintaining a career in the field of composition in Scotland, viewed through the lens of both those early in their careers and the experience of others who have worked professionally for many years. Thirty-nine composers responded to a survey that highlighted the role of educational mentoring, the need for monetary stability and the challenges faced by female and older emerging composers. The professional lives of current Scottish composers have been seldom studied, and the purpose of this investigation is to explore, inform and provide suggestions for future consideration.
Slightly over a decade ago, as part of a special issue of this journal devoted to twentieth-century Italian opera, I published an article that began by asking ‘What happened to verismo?’1 The answer, somewhat in the manner of its time, involved apparitions, ghostly echoes and the uncanny magic of wireless technology. This current issue of the Cambridge Opera Journal – which, needless to say, focuses on repertoire undiscussed and largely unknown back in 2012 – provides a rather different response to the question, suggesting that, in the years around the First World War, the aggressive materiality of operatic realism instead gave way to the even more visceral and immediate pleasures of Italian operetta. As Marco Ladd and Ditlev Rindom observe in their introduction, the leading lights of the verismo movement all went on to embrace the new genre: Pietro Mascagni with Sì (1919), a work that in fact begins with a distinctly un-uncanny chorus of telegraph operators; Umberto Giordano with Giove a Pompei (1921); and above all Ruggero Leoncavallo, author of Prestami tua moglie (1916) and A chi la giarrettiera? (1919), as well as many other less-memorably titled entertainments for audiences in Italy, New York and London. The Sonzogno publishing house followed its operatic concorso of 1888, which famously introduced Cavalleria rusticana to the world, with a similarly conceived operetta contest in 1913. In this context, Giacomo Puccini’s embrace of ‘Silver Age’ conventions in La rondine (1917), a work whose generic fuzziness has long puzzled listeners, may seem less an outlier than an acknowledgement of larger shifts in taste and value.2
This Element outlines an overview of popular music made in Brazil, from the nineteenth century to the beginning of the twenty-first century. Initially addressing the definition of the 'popular' category, discussion then follows on the ways a Brazilian music identity was built after the country's independence in 1822 until the end of the 1920s. An idea of 'popular music' was consolidated throughout the twentieth century, from being associated with rural musical performances of oral tradition to the recorded urban musical genres that were established through radio and television. After exploring the world of mass popular music, the relationships between traditional and modern, the topics of cultural diversity, multiculturalism, and the impact of digitalization, as well as the musical kaleidoscope of the twenty-first century, the Element ends with an insight into music genres in the era of digital platforms.
This article discusses illusions of ‘three hands’ in the circle of Joachim and the Mendelssohns, arguing that manifestations of ‘three hands’ at play created an aesthetic both in dialogue with the Golden Age of Virtuosity, and going beyond it. Though techniques alluding to three hands or multiple performing bodies diminished sharply in popularity after 1830–50, violin and piano music from the later nineteenth and twentieth centuries remained highly virtuosic and often ‘unplayable’ in other ways. The difference between before and after the half-century mark is that later examples tended not to celebrate so overtly such special effects, because doing so would revive the no-longer-tenable principle of ‘virtuosity as a reward in itself’. Rather, double-stop harmonics, left-hand pizzicato, three-hand techniques and their related sleights of hand were largely escorted off the stage into a pedagogical realm. As this article shows, Joachim helped to exorcise the spectre of Paganini, and to sweep effectively out the door the residual confetti of the Golden Age of Virtuosity. Following in the footsteps of Mendelssohn, Joachim did so with Clara Schumann, viewing himself, Clara Schumann (and, we might add, Brahms) as a cohort of artists seeking to reverse the tawdry display of virtuosity. It was precisely Joachim's acute historicist perception, solidified during the 1850s, that allowed his musical aesthetics to turn so sharply from his openness to, tolerance and acceptance of dazzling violinistic tricks in the 1840s, to their absolute rejection in his later career.
This Participatory Action Research (PAR) investigates the integration of informal music learning in Macau’s educational context, guided by the Model of Generative Change (Ball, 2009). Engaging the participating college students (N = 41), this study explores how learners perceive the formal–informal learning continuum (Folkestad, 2006) through the four stages of informal learning experiences: awakening, agency, advocacy and efficacy (Ball, 2009). Through multiple data collection methods and qualitative analysis, students experienced (a) autonomous learning, (b) joyful peer learning, (c) creative exploration and skill development and (d) resilience through challenges. Moreover, the study highlights the stages of awakening, introspection and critique from the students’ perspectives. Notably, a subset of students, predominantly those with prior formal instrumental training, expressed critiques concerning informal learning, predominantly regarding its perceived lack of systematic structure and foundational skills. These insights suggest a need to further embed informal music learning in Macau to foster a dynamic change towards generativity and a ‘multileveled cultural world’ (Law & Ho, 2015). The implications point to a broader pedagogical shift that values diverse learning experiences, which may enhance the development of a more adaptable, innovative and well-rounded musical skill set within the student population in Macau.