To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The final chapter considers the challenge of immigration in global context, and explores possible paths going forward. Immigration is taking place in a context of globalization and pressures for deglobalization, climate change, declining birth rates, and aging populations in many Western and non-Western countries, as well as lower trust. One group of extremists are placing intense pressures on national governments to completely close borders to immigrants, but other extremists insist that borders should be open. Authorities have to apply policies somewhere between these two extremes. As societies become increasingly diverse, authorities must also adopt policies for managing diversity. We have suggested that omniculturalism and the celebration of human commonalities, as well as increasing intergroup contact, represent promising avenues for meeting the contemporary challenge of immigration.
Thus far, we have largely considered technologies that are capable of changing persons’ mental states. However, today, a range of technologies are also being developed that can gain insight into the mental realms of others. One example is the measurement of brain activity, which has enabled researchers to make inferences about individual mental states and faculties. In particular, fMRI and EEG can measure brain activity in a way that allows for inferences about what a person remembers, recognises, thinks or feels. EEG has been used, for example, to identify concealed memories about a criminal offence; and fMRI has been used to reveal sexual orientation, political ideology or a person’s craving for cocaine. Recently, various research groups used neurotechnology together with emerging forms of artificial intelligence (AI) to decode mental content from brain activity, with some interesting first results. According to Brownsword, with the development of these kinds of “brain-reading” technologies, “researchers have a window into the brains and, possibly, into a deeper understanding of the mental lives of their participants”.
Suicide and suicide attempts ravage societies and are now considered a top priority on the Global Health Agenda. In Ghana, lack of systematic reporting and recording hamper genuine efforts to prevent the problem. Among the many factors militating against progress in this direction is the strong taboo associated with suicidal behaviours in general and the criminalisation of suicide attempts in particular [1].
Evidence is essential to suicide prevention. Delay until the evidence base is complete is not possible, so cautious advice must be given to policy makers on imperfect evidence. This means recognising uncertainty, including the risk that the advice may cause more harm than good. Evaluation during implementation is critical but frequently neglected. The UK has a system of nationwide statistics, supplemented by a National Confidential Inquiry into Suicide and Safety in Mental Health (NCISH) into all apparently suicidal deaths during or after mental health care. In addition, there are recently devised real-time statistics of suspicious deaths. There is a system of self-harm registers, independent of official systems. These systems have generated unusually good information on suicidal deaths and self-harm, leading to tangible improvements. However, like all evidence, it is still imperfect.
Men comprise the majority of those who die of suicide [1]. This pattern is often taken as an indication that suicide is a male behaviour and a male problem, and that men are naturally and perhaps inevitably more prone to suicide than women (see Canetto’s studies in 1992–3 and 2021 [2,3] and Kushner’s 1993 study [4] for critical analyses of this idea).
Suicide, however, is not always more common in men than in women when the data is examined over time, by country and within country by age groups. For example, as recently as 2012, men were less likely to die of suicide than women in China, Indonesia, Iraq and Pakistan [5]. These countries compose a major proportion of the global population, so their suicide patterns cannot be dismissed as minor exceptions. Also, currently, in some countries, men are less likely to die of suicide than women in certain age groups.
Online synchronous chat, or ‘Live Chat’, is distinguished by its real-time, anonymous, and text-based nature. There is limited understanding of the characteristics of those who choose Live Chat services compared to Blended Services. This study examined the demographic, psychosocial, and service engagement profiles of young people using the Irish Live Chat service, Jigsaw Live Chat, compared with those attending Jigsaw’s Blended (in-person and/or video) support Service. Routine service-based data were analysed from 1,313 Live Chat and 3,604 Blended Service users. Reasons for attendance among Live Chat users seeking mental health support were analysed using content analysis. Live Chat users were more likely to be gender-diverse, older, and to report higher psychological distress than Blended Service users. Anxiety and low mood were common presenting issues. Attendance reasons varied, with over one-third citing multiple issues and many experiencing persistent distress. A minority attended for information or while waiting for other support. Overall, users reported high satisfaction. Live Chat users waited an average of 2.5 minutes, compared with typical waits of 1–2 months for the Blended Service. These findings highlight Live Chat as a distinct and essential access point for highly distressed and underserved youth, particularly those with minority gender and sexual identities.
This chapter examines the psychological foundations of assimilation and multiculturalism. Assimilation is rooted in intergroup contact and similarity-attraction theories, which suggest that increased interaction and perceived commonality between immigrants and host societies foster trust, reduce prejudice, and facilitate integration. However, assimilation faces challenges such as societal resistance, biases, and the tension between maintaining cultural identity and adapting to the dominant society. In contrast, multiculturalism emphasizes the value of cultural diversity. It is grounded in the psychology of cultural identity, intellectual humility, and the belief that embracing one’s culture can promote acceptance of others. Despite its benefits, multiculturalism also faces challenges in balancing diversity with social cohesion and overcoming resistance from dominant groups. This chapter explores how these psychological principles inform both assimilation and multiculturalism, their impact on intergroup relations, and the complexities of integrating immigrants into diverse societies.
Learning a second language (L2) is challenging partly due to perceptual strategies inherited from learners’ first language. For example, speakers of tone languages like Mandarin over-use pitch in English prosody perception and production. We developed a novel training paradigm to help Mandarin learners adopt more native-like strategies by enhancing their use of duration relative to pitch cues during prosody categorization. After prosody training, participants used duration more during phrase boundary categorization but showed no clear change for contrastive focus and lexical stress, suggesting that cue weighting training is most effective when targeting a feature’s primary cue. The control group, who practiced English vocabulary, relied more on pitch in lexical stress categorization and phrase boundary production after training, suggesting that without targeted instruction, listeners default to existing strategies. Our findings demonstrate that although default strategies in L2 speech perception are difficult to resist, lifelong perceptual habits can be adjusted with training.
The study examined the effects of sociolinguistic background, nonverbal reasoning, and phonological working memory (WM) on heritage language (L1) and second language (L2) skills in Heritage Bilingual (HB) children attending preschool, considering relationships between L1 and L2 abilities. A total of 108 HB children completed vocabulary, morphosyntactic, nonverbal reasoning, and phonological WM tasks in both L1 and Italian (L2). Sociolinguistic background, including socio-economic status and linguistic history, was assessed through parental interviews. The analysis of reciprocal correlations between L1 and L2 showed within-language relationships and cross-language correlations only for morphosyntactic skills. Sociolinguistic background significantly influenced vocabulary skills, particularly in L1, while nonverbal reasoning impacted morphosyntactic skills, especially in L2. The findings highlight the importance of supporting families in enriching linguistic input in the heritage language and underscore the role of nonverbal reasoning and phonological WM in developing L2 competencies.
Executive attention, an underlying mechanisms enabling self-regulation, can be behaviorally indicated by post-error slowing (PES) – a delay in reaction time following an error. PES develops during early childhood – plausibly shaped by genetic and environmental factors. We tested whether mothers’ and children’s PES predicted their post-traumatic stress disorder (PTSD) symptoms during a real-life stressful situation, and how each one’s PTSD symptoms moderated the other’s. Ninety-five kindergarten-aged children and mother pairs participated. In T1, participants’ PES was measured during a laboratory task. About 1.5 years afterwards, six months after a national traumatic event, mothers reported their own and their child’s PTSD symptoms (T2). Key findings show that for mothers with high PTSD symptoms, children with more developed PES at T1 showed less PTSD symptoms at T2. In contrast, for mothers with low PTSD symptoms, children’s PES was unrelated to their PTSD symptoms. For mothers of children with high PTSD symptoms, those with less developed PES at T1 showed high PTSD symptoms at T2. Mothers of children with low symptoms showed no such relation. The models explained 61.1% of children’s and 51% of mothers’ PTSD symptoms. These findings provide evidence for the protective effect of self-regulation against PTSD, and the mutual dyadic moderating effects of its manifestation.
In the decades since Nolen-Hoeksema’s (1991) original work on response styles, research on rumination has flourished within psychological science. This literature often emphasizes the association of impaired problem-solving with rumination. Spikes in the prevalence of rumination coincide with the entry into adolescence, as youth become increasingly sensitive to social feedback and interpersonal relationships. This article introduces the idea that rumination represents a socially reinforced process in adolescent girls, who are particularly likely to engage in rumination and to find interpersonal stress aversive. In the event that relationships evoke distress, girls may be able to generate solutions through ruminative coping; however, they are unwilling to accept and enact these solutions when these solutions have the potential to be further socially disruptive. Although ruminative inaction may have grave consequences for the moods of youth, it maintains an interpersonal harmony that some youth may prioritize and, in the process, avoids changing a social milieu, angering or displeasing others, or generating unwanted social controversy or conflict. This serves as reinforcement for ruminative coping, creating the risk that rumination will become an entrenched habit with the potential to further erode mood over time.