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This chapter examines the large-scale promotion of the condom in the US, UK and Australian mass media from the mid- to late 1980s, focusing on AIDS representations on television and in popular advertisements. It pays particular attention to the Australian ‘Grim Reaper’ advertisement, together with audience research studies on this national AIDS awareness campaign, and, in so doing, seeks to highlight the ways in which the condom has come to define national identity, sexual citizenship, and the production and recognition of difference.
This chapter analyses the social effects of sex education for adolescents. Focusing on the period post-1986, it examines the impact of AIDS education, and in particular safer-sex education in the classroom. The main point of concern is the framing of sexual knowledge of the condom in public secondary high schools. By comparing and contrasting the provision of sex education in the US, UK and Australia, the chapter draws attention to the differences and similarities in present and past histories of sex education, and in so doing, highlights how the regulation of adolescent sexuality in the era of AIDS concerns the object of the condom. The overall argument is that sex education concerns the regulation of the adolescent's sexual future.
In November 2003, Marcus Dwayne Dixon, a high-school-football star, was convicted in Georgia, US, of aggravated child molestation and statutory rape, and was initially charged with raping a classmate, Kristie Brown, in a portable trailer on school property. The case of Dixon v. The State raises many questions regarding adolescence and consent. This chapter focuses on the significance of the condom. Dixon said he used a condom and threw it away. The investigators said ‘they did not look for the condom because they were certain he was not telling the truth’. Why were the investigators certain Dixon was not telling the truth? Why was Dixon perceived as not capable of using a condom? Why was sex with a condom simply not possible for this African American male teenager? If the condom was imagined as an extension of Dixon, would he have been charged with rape? Would the investigators have believed Dixon if he had been a white middle-class adolescent? The chapter explores these questions in greater detail, and does so by paying close attention to the similarities and differences in young men's and women's accounts of safer sex in empirical research on condom use. It begins by addressing the question of consent in the discourse of safer sex.
This paper offers a systematic and interdisciplinary analysis of contemporary work on memory externalization, with a particular focus on how technological systems are integrated into human mnemonic practices. Drawing on the frameworks of extended cognition (EXT), the article examines how a wide range of digital technologies participate in memory processes. The paper provides a structured review of how three forms of declarative memory – semantic, episodic, and prospective – are differentially externalized through technological environments. While existing literature often discusses ‘external memory’ in general terms, it rarely distinguishes between the specific functions involved, leading to conceptual imprecision. Addressing this gap, the article develops a refined conceptual taxonomy of memory externalization. Its central contribution is the distinction between two fundamentally different externalization strategies. Cognitive offloading refers to the delegation of information to external systems in order to reduce internal cognitive load. Biloading, by contrast, refers to a strategy of redundancy in which internal and external resources jointly support memory, not by replacement but by reinforcement, enhancing reliability, well-being, autonomy, construction of narrative identity. By clarifying these distinct modes of externalization, the paper shows that memory externalization is not a uniform phenomenon but a complex pattern of cognitive delegation and coordination between neural and technological resources. This conceptual framework offers a more fine-grained understanding of how external resources, such as technology, are integrated into mnemonic processes. The article argues that this taxonomy provides a significant contribution to the contemporary philosophy of memory and opens new avenues for empirical and philosophical research on technologically EXT.
Chapter 5 showed how theories of porn have inadvertently naturalised the male body and heterosexuality as primary and authentic. This chapter shows how, in the context of AIDS, sociologists and social theorists have similarly produced a naturalisation of the male body and male heterosexuality in their interpretation of the condom in the context of AIDS.
This study explores the impact of a development project, the Maya Train, on the lives of rural youth in Tenosique, Mexico, focusing on their cultural practices and territorial identities amid urban and rural dynamics. It highlights how traditional and modern elements blend in young people’s daily lives, affecting their identities and future aspirations in the face of socioeconomic and environmental changes. The need for public policies that recognize the diversity of rural youth is emphasized, suggesting a reevaluation of social science categories to better understand the complexity of youth and rurality in development contexts. This research underscores the importance of incorporating youth perspectives into sustainable development strategies.
This chapter considers the impact of social and cultural theory in the context of AIDS, and does so in relation to theories of pornography from the 1980s and 1990s. Addressing accounts of eroticised images of safer sex, it argues that while there is much debate as to the effects of cultural representations and their relationship to identity construction, many cultural commentators share a number of theoretical assumptions regarding the body, gender and sexuality post-AIDS. This commonality concerns an assumption that the visual field, particularly vis-à-vis eroticised images of safer sex, works to break down and/or transgress a stable heterosexual masculine identity, to the extent that, for many social and cultural theorists, such images have been assumed to incite a crisis of the male body and a crisis of heterosexual masculinity.
Focusing on two books that seek to renew the study of Native North American history, Indigenous Continent: The Epic Contest for North America by Pekka Hämäläinen (2022), and The Rediscovery of America: Native Peoples and the Unmaking of U.S. History by Ned Blackhawk (2023), this review article offers an opportunity to survey the current state of the field. Both authors raise two of the major questions that animate the scholarship: that of Native Americans’ agency, widely acknowledged and accepted by the historical community, and that of their rationale for action, for which contrasting visions divide historians. Here, I consider the extent to which Blackhawk’s and Hämäläinen’s emphasis on Native agency may in fact have the effect of obscuring reflection on those logics. Although Hämäläinen, unlike Blackhawk, insists on the risks of teleology and strives to highlight the variety of modes of colonial intrusion, the two historians are united in their renouncement of a form of anthropology that once sought to render the cultural integrity of Native Americans. The analytical lexicon they propose (for example, the term “empire”) sometimes leads to an erasure of cultural difference and a distortion of history. This article therefore argues for a renewed complementarity between history and anthropology.
Decolonization left the future of small, city-states uncertain. Without large domestic markets to turn to, some city-states developed financial industries. Comparing Kuwait and Singapore, I examine how these states developed their financial sectors after decades of colonial underdevelopment. While both states sought to develop international financial centers, Singapore was far more successful in doing so. Kuwait opened numerous merchant-owned, domestic commercial banks but with sluggish rates of growth, while Singapore saw the emergence of new state-run banks; the consolidation, modernization, and growth of privately owned banks; and the establishment of a rapidly growing global financial center. I identify three processes to explain this divergence: (1) the state’s ability to discipline merchant-capitalists; (2) the institutional legacies of colonialism and postcolonial maneuvering; and (3) the incorporation of transnational experts into ruling coalitions. By unearthing the mechanisms of financial development, this article contributes to sociologies of development, finance, expertise, and small states.
This work analyzes Javier Milei’s radical right populism from the perspective of his supporters. Through focus groups, we explore the extent to which there is consensus among those who voted for him in the 2023 primaries regarding his antiestablishment discourse, libertarian economic proposals, and conservative positions on moral issues. We find two points of consensus across all the groups: the charismatic appeal of Milei and a widespread rejection of the political establishment. However, there are notable disagreements on issues like the role of the state in the economy and the legalization of abortion. The majority of participants, referred to as “the rejecters,” neither understand nor support Milei’s views, while a minority, labeled “the fans,” actively defend his ideas. In conclusion, we find that there is no unified identity among Milei’s voters, apart from their common rejection of the establishment that led them to support a political outsider.
This article considers the role of Greek war workers, often called “mercenaries,” in the transmission of culture from the Near East and Egypt to Greece, as well as the impact of their activities on the formulation of their own ethnic identity, from the eighth to the sixth century BCE. It opens with a discussion of the scholarly terminology applied to foreign war workers from ancient Greece to the present, showing its ambiguities and limitations. The evidence for the presence and activities of Greek war workers in the eastern Mediterranean is then presented in a comparative framework, leveraging case studies from other periods, with special attention paid to the army of the Neo-Assyrian kings and the role of Scandinavians in the Byzantine army of the Macedonian dynasty. In conclusion, a broader overview of ethnic formations and subdivisions within imperial armies, drawing on case studies from antiquity, the Middle Ages, and beyond, makes it possible to reevaluate the formation of an Ionian identity in the archaic eastern Mediterranean.
Captivity, migration, and labor markets—rather than “civilizing” missions or anarchic state evasion—defined the southwest frontier of the Ming Empire. Reframing James C. Scott’s Zomia thesis, this article shows that communities in the inhospitable highlands did not simply flee the Ming state; they competed with it by acquiring people, labor, and expertise. Obtained via forceful capture, targeted recruitment, or voluntary defection, some newcomers were valuable for their manual labor, others for their military or reproductive capacities or knowledge of statecraft. This article uses two case studies to illustrate this labor economy. Duzhang, initially acephalous, turned to regime-building through large-scale raiding in the sixteenth century, absorbing Han and non-Han captives and defectors who supplied it with skills and legitimacy. Bozhou, long ruled by tributary chieftains (tusi), drew willing Han migrants and advisers; the Ming countered not just with arms but with litigation, weaponizing law to fracture the Bozhou polity before the decisive war of 1599–1600 that ended with its “barbarization.” Across the frontier, Miao mercenaries leveraged their military prowess to secure valuable resources like land, women, and silver from the highest bidders. The result was a hybrid political field where coercion and consent were blurred, migration surged, and rival regimes—imperial and indigenous—vied fiercely for control of human labor. Ming imperial expansion emerges not as an inevitable conquest but as a pragmatic, improvised, and contingent reaction to relentless competition for labor at its margins.
This book examines women’s experiences of motherhood in England in the years between 1945 and 2000. Based on a new body of 160 oral history interviews, the book offers the first comprehensive historical study of the experience of motherhood in the second half of the twentieth century. Motherhood is an area where a number of discourses and practices meet. The book therefore forms a thematic study looking at aspects of mothers’ lives such as education, health care, psychology, labour market trends and state intervention. Looking through the prism of motherhood provides a way of understanding the complex social changes that have taken place in the post-war world. This book will be essential reading for students and researchers in the field of twentieth-century British social history. However it will also be of interest to scholars in related fields and a general readership with an interest in British social history, and the history of family and community in modern Britain.
The Chagos islanders were forcibly uprooted from the Chagos Archipelago in the Indian Ocean between 1965 and 1973. This book compares the experiences of displaced Chagos islanders in Mauritius with the experiences of those Chagossians who have moved to the UK since 2002. It provides an ethnographic comparative study of forced displacement and onward migration within the living memory of one community. Based on in-depth ethnographic fieldwork in Mauritius and Crawley (West Sussex), the six chapters explore Chagossians' challenging lives in Mauritius, the mobilisation of the community, reformulations of the homeland, the politics of culture in exile, onward migration to Crawley, and attempts to make a home in successive locations. The book illuminates how displaced people romanticise their homeland through an exploration of changing representations of the Chagos Archipelago in song lyrics. Offering further ethnographic insights into the politics of culture, it shows how Chagossians in exile engage with contrasting conceptions of culture ranging from expectations of continuity and authenticity to enactments of change, loss, and revival.