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Prior to the First World War, while most wounded soldiers were cared for by male orderlies, paid female nurses were sometimes attached to military services and army wives did their share of nursing. This chapter explores the origins of the First Aid Nursing Yeomanry (FANY) and historicizes their founding in the social and cultural forces of the day. Given the ideals associated with Edwardian womanhood, it made sense that girls might want to escape the constraints of the normative femininity. Feminine virtues were broadened from the nurturance and management of the family, household and local community to society at large and the traits associated with femininity were translated into a call for public service. After the reorganization in 1910 and the consolidation of the Corps, the weekend and more extended summer camps became increasingly important as training sites and recruitment endeavours.
This article examines how Iranian intellectuals negotiated Western science and technology under semi-colonial sovereignty: a formally independent state constrained by unequal power. I argue that these negotiations operated through translation not only as linguistic transfer but as a recursive set of practices—adoption, reworking, and refusal—through which intellectuals repositioned science within Iranian political life as its authority shifted from universal reason to militarized power to developmental urgency. Using Frantz Fanon as a comparative framework, I identify four overlapping modes: (1) nineteenth-century epistemic translation, when science was framed as a route to reform; (2) early twentieth-century regulation of the “performative translator,” when translation became a site of linguistic, epistemic, and gendered policing; (3) mid-century emancipatory translation, shaped by the global militarization of science; and (4) iterative remembrance in the 1970s, when translation became a practice of insurgent authorship through cycles of forgetting and reactivation. The paper’s central paradox is that later thinkers strategically inhabited the position long maligned as the “performative translator”—the Europhile dandy or fokoli, later refigured and pathologized as the gharbzadeh (West-struck)—to claim new forms of insurgent authorship, even as such projects risked forging new orthodoxies. Tracing the genealogy of the fokoli, I show how debates over performative translation organized conflicts over method, authority, and epistemic nationalism. Ultimately, I argue that the reappropriation of the fokoli’s maligned position reveals decolonization not as a clean rupture but as an ongoing metabolization of inherited materials. The article contributes to decolonial thought, translation studies, and the global intellectual history of science by reframing semi-colonial modernity as a struggle over epistemic authority conducted through the labor of translation.
In this chapter, Levine focuses on a single person because his career seemingly coheres civil society in South Korea. Lawyer Park and many of his colleagues treated his career from student activist to mayor of Seoul as if it were the past and future of civil society in South Korea and in so doing, the progressive temporality of Park’s career and civil society reinforce one another. Park has maintained a pragmatic disposition and effectively set the agenda before, during and after Roh Moo Hyun’s administration.
This concluding chapter draws out some of the shared patterns and themes that have emerged in the book and presents its overarching finding that Irish families have been characterized by extraordinary resilience. In the face of significant macro-social, economic and life-course changes Irish people have adapted their behaviour and life plans relationally, in the context of an enduring commitment to family ties. The chapter asserts the unique power of the kind of qualitative longitudinal analysis that has been championed throughout the book to capture people’s moral reasoning in everyday life practices, together with its capacity to uncover some of the less familiar aspects of Irish family life that are often hidden in census and survey data. The authors argue that this approach makes an essential contribution to social scientific analysis and public policy, first because it yields a more complex understanding of the process of inter and intra-generational change over time and second, because it provides distinctive insights on the changing meanings and interpretations that govern peoples’ understandings and practices.
Social investment policies have introduced a shift in the normative underpinnings of European welfare states but are layered into compensatory and workfarist policies. This article questions the normative outcomes of social investment from a citizen perspective, asking how hybrid active labour market policies (ALMPs) shape citizen-level norms of social solidarity. Building on normative feedback theory, we conduct a comparative qualitative secondary analysis of focus-group datasets from France and Belgium (2006; 2019), where enabling instruments were gradually introduced between observation points. Based on a two-fold operationalization of citizen-level norms, we report that compensatory and workfarist cues dominate discussions with scarce reference to capacitation. The frames participants rely on feature normative tensions, particularly the ambivalent coexistence of compensation and individual responsibility. The normative feedback of ALMPs takes the form of a dilemma between generous-yet-stringent solidarity. Social investment policy norms have not (yet) reshaped citizen-level norms of social solidarity.
Learning is crucial for humans and other animals to acquire knowledge, enhancing survival and reproduction. In particular, individual and social learning allow populations to accumulate knowledge across generations. Here, we examine how stochasticity in the production and social acquisition of knowledge influences the evolution of learning schedules and cumulative knowledge. Using a mathematical model where learning is stochastic, we show that learning stochasticity enhances cumulative knowledge by generating variability in knowledge levels. This allows selection to enhance population knowledge: individuals who acquire more knowledge by chance are more likely to survive and reproduce, and therefore to transmit their knowledge to the next generation. As knowledge accumulates, social learning exemplars tend to possess more of it, favouring greater time investment in social learning. Because social learning provides access to substantially more knowledge when learning is stochastic, selection also favours the evolution of greater investment into learning, at the expense of a fecundity cost. Moreover, when knowledge enhances fecundity but not survival, learning stochasticity favours learning from parents rather than other adults, because learning stochasticity increases uncertainty about exemplar knowledge, making parenthood a cue for possessing fecundity-enhancing knowledge. Finally, when learning occurs predominantly from parents, learning stochasticity itself is favoured by selection.
For survivors of domestic violence, public safety net benefits, including housing, food, and cash assistance, are often critical resources in establishing independent, safe lives. Using a reflexive thematic analysis of qualitative data from a local housing programme collected from August 2023 to January 2024, this study explores the intersection of trauma-informed care (TIC) and administrative burden within public safety net programmes for survivors of domestic violence. Findings demonstrate that barriers to accessing and participating in the public safety net, including learning, compliance, and psychological costs, hinder survivors’ recovery and stability, and clash with TIC principles. Conversely, TIC-aligned practices at the local housing programme, including strong case management, peer support, and flexible programming, mitigate these challenges. Research and policy implications related to how the integration of TIC principles can ease administrative burden in the public safety net are discussed.
Explaining how cooperation evolves is a major research programme in the biological and social sciences. In this study, we tested evolutionary theories of human cooperation in a real-world social dilemma: joint liability microfinance, in which groups of borrowers must cooperate to successfully repay a shared loan. We used pre-registered Bayesian multilevel models to estimate meta-analytic associations between loan repayment and proxies of four evolutionary mechanisms proposed to support cooperation: relatedness, reciprocity, partner choice, and punishment. A systematic search of the microfinance literature yielded 73 effect estimates for 11 proxies of evolutionary mechanisms analysed in 11 separate meta-analyses. Punishment-based variables showed the strongest positive meta-analytic associations with loan repayment, with mixed results for other mechanisms. However, estimates varied widely in their certainty, with generally high levels of between-study heterogeneity. Our results provide some evidence for evolutionary mechanisms supporting cooperation in real-world contexts, but also indicate there are non-generalisable findings and/or reproducibility issues in the microfinance literature.
Patterns of social organisation and gender differentiation in past societies are difficult to reconstruct from material culture data alone, are prone to modern interpretation biases, and often remain subjects of controversy. An important aspect of social organisation is patterns of post-marital residence, for example, matrilocality and patrilocality. To date, archaeological studies have recognised mostly patrilocal communities, with rare contested exceptions that were considered ‘outliers’ to the established rule of patrilocality. The advent of ancient DNA analysis has made it possible to evaluate past social structures from a genetic perspective as well, with the majority of ancient DNA studies identifying patrilocal communities and highlighting genetic patriline connections. Recently, three studies reported genetic evidence for matrilocality and genetic matriline connections across broad geographical and temporal scales. Here, we draw on these three studies to explore past social organisation forms in light of new evidence and reconsider preconceptions that continue to endure over time.