This chapter deals with individual criminal responsibility rather than state responsibility. A range of international criminal courts and tribunals are examined, from the Nuremberg Tribunal following the Second World War to the more recent International Criminal Tribunal for the Former Yugoslavia, the International Criminal Tribunal for Rwanda and the Mechanism for International Criminal Tribunals, which deals with matters remaining after the demise of these tribunals. The International Criminal Court is discussed in some detail and in terms of governing principles and organisation, with references to relevant case law. A number of hybrid courts and other internationalised domestic courts and tribunals are then referred to, including those concerning Sierra Leone, Cambodia, Kosovo, East Timor and Bosnia. The chapter proceeds to examine a series of international crimes, from genocide to war crimes, crimes against humanity and aggression. These crimes are analysed and discussed in the light of practice and case law, both in terms of definition and implementation.

Akin to Aristotle’s attempt in the Poetics to lay out the various conditions of artistically rendered human action that make for the most gripping treatments, Hegel develops a poetics of action that attempts to articulate what makes for the most beautiful artistic presentations of action. This chapter focuses on this “poetics of action,” and it is argued that the key to understanding Hegel’s aesthetic privileging of heroic action in his poetics lies in the peculiar ontology of the artwork itself: that is, it is argued that the decisive, transformative events that are the focus of scenes of heroic action in effect provide art with that express content that most readily fits with the artwork’s own deeper nature as such a transformative event in its own right. The chapter explores various of Hegel’s specific aesthetic judgments about dramatic settings, characters, narrative structure, and the role of ethics in art, in each case arguing that the basis of these judgments is oriented both in terms of the heroic and in terms of what enables the character of a transformative event to become most manifest.

Chapter 2 considers how requirements for Christian officials intersected with ongoing debates and disputes over the definition of orthodoxy in East and West. Eastern emperors and post-imperial kings felt the need to establish forms of consensus which might unite potentially opposing churches and church factions amidst new Christological disputes (in the East) and renewed Trinitarian controversies (in the West). This chapter considers how that pursuit of accommodation affected the practical implementation of ideals of a religiously uniform state. What Eastern emperors seem to have sought (and officials provided) was not personal commitment to a particular Christological orthodoxy, but rather, public support of and administrative co-operation with the current imperial line on its definition. Post-imperial kings adopted similar strategies. While the Hasding dynasty eagerly (and self-consciously) deployed the precedents of Theodosian legislation on religious uniformity within the state, these provisions were quietly shelved elsewhere in the West. This tacit acceptance of Christian diversity within the state maps onto the wider attempts of Burgundian and Ostrogothic regimes and their elite subjects to skirt the implications of doctrinal difference as part of wider strategies of accommodation.

In this chapter, we briefly cover a few other topics related to regression. Each topic is the subject of entire textbooks. Our goal is to give a very concise introduction to each topic. The topics include random effects and empirical Bayes, neural nets and deep learning, survival analysis, graphical models, and time series.

This chapter selects two case studies to examine the presence of global experimentalist governance in ocean acidification governance: the Ocean Acidification Alliance and the International Maritime Organization. The selection distinguishes between ‘suitable’ institutions (addressing one OA activity) and those with ‘significant potential’ (addressing multiple activities within one concern or across concerns). Using a comprehensive table that maps actors and instruments, the chapter analyses how institutions address OA’s three concerns: causes (CO2, NOx/SOx), stressors (e.g., climate change, pollution, and fishing), and adaptation (blue carbon, marine protected areas, and fisheries management). Most institutions show significant potential by addressing concerns in depth and/or breadth. The OA Alliance was selected as the only institution explicitly focused on OA, addressing CO2 emissions and coastal activities. The IMO was chosen for its role in shipping emissions (both CO2 and NOx/SOx) and broader pollution control mandate. These cases differ in legalisation levels and institutional structure, providing diverse perspectives on experimentalist governance challenges. Both have significant potential and focus on CO2, the primary OA driver, making them ideal candidates for testing the implementation of global experimentalist governance.

In this chapter, we consider nonparametric regression when we have more than one feature. First, we show how the methods in Chapter 6 can be extended to handle this case. Then, we consider additive regression, regression trees, and random forests. Another estimator based on neural nets is discussed in Chapter 12.

Chapter 8 looks at a critical moment in Keats’s life in order to trace the way, in his letters, he works through a crucial decision about his future as a writer. Focusing on a series of interlinked and in some ways ‘porous’ letters written during a single week in September 1819, the chapter discusses Keats’s sense that he is, or soon will be, ‘unpoeted’ – that he can no longer be a poet. Alone in the small city of Winchester, Keats writes a series of often overlapping letters that ultimately move him towards a decision concerning whether or not to end his career as a poet. The chapter aligns the specific circumstances of the limited space of the cathedral city in which Keats is temporarily staying with the limited space of the letter-page itself and examines how he resolves a critical life choice in and through correspondence.

In this chapter we shall show first that there are just thirteen 3-manifolds with restrained fundamental group which embed in homology 4-spheres, and all embed in S4. The most difficult part of the argument involves consideration of 3-manifolds which are the union of two copies of the mapping cylinder N of the orientation cover of the Klein bottle.

The introduction to Genres of Teaching outlines a new strategy to address the longstanding problem for education arising from the multi-paradigmatic state of learning theory – the unreconciled notions of learning pursued in the various branches of psychology. Prior strategies have sought a unification of learning theory, either by authorizing only one approach as valid, by integrating distinct theorizations, or by simply declaring learning to be a unitary construct, albeit complex and multifaceted. From a Kuhnian perspective, this imperative to unification reflects the struggle of all new sciences to achieve unity as needed to progress from the adolescent or preparadigm state to full scientific maturity. Instead, the "genres" strategy recognizes the distinct learning goals that motivate education, aligning each with its own independent theorization of learning. Shortcomings of our contemporary discourse about learning and teaching are reviewed through analysis of reform pedagogical models and traditional pedagogical models.

Scott’s sympathy for the figure of the witch is put to the test in Guy Mannering with the introduction of Meg Merrilies, the Roma prophetess and witch. Merrilies’s status as a local sibyl and matriarchal leader within the Romany community is deliberately contrasted with Guy Mannering’s academic magic as an educated English astrologer, and, later, his social standing as a colonel and beloved father/patriarch. In addition, Merrilies’s powers as a storyteller or story-shaper are also in tension with Scott’s authorial control. It is not surprising, therefore, that the climactic resolution in Guy Mannering hinges on the death of Merrilies. Yet Scott’s effort to suppress and contain the disruptive presence of Merrilies by disposing of her is not entirely successful. This chapter concludes with a brief overview of the afterlife of Meg Merrilies in theatrical productions, Keats’s famous poem, and her influence on the aged Sarah Siddons.