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This Element overviews recent research on children's adjustment to adoption and its relevance for key questions addressed in developmental science. First, a historical perspective on trends in adoption practice and adoptive family life is offered. Second, research on children's adjustment to adoption is reviewed, including the impact of early adversity on their development, as well as biological and social factors related to their recovery from adversity. Third, factors impacting adoptive identity development are examined, followed by research on open adoption and adoption by sexual minority adults. Fourth, different types of postadoption support and services that facilitate family stability and children's emotional well-being are analyzed. Finally, conclusions are drawn, and recommendations for future research and practice are offered.
Politics of the North Korean Diaspora examines how authoritarian security concerns shape global diaspora politics. Empirically, it traces the recent emergence of a North Korean diaspora – a globally-dispersed population of North Korean émigrés – and argues that the non-democratic nature of the DPRK homeland regime fundamentally shapes diasporic politics. Pyongyang perceives the diaspora as a threat to regime security, and attempts to dissuade emigration, de-legitimate diasporic voices, and deter or disrupt diasporic political activity, including through extraterritorial violence and transnational repression. This, in turn, shapes the North Korean diaspora's perceptions of citizenship and patterns of diasporic political engagement: North Korean émigrés have internalized many host country norms, particularly the civil and participatory dimensions of democratic citizenship, and émigrés have played important roles in both host-country and global politics. This Element provides new empirical evidence on the North Korean diaspora; demonstrates that regime type is an important, understudied factor shaping transnational and diasporic politics; and contributes to our understanding of comparative authoritarianism's global impact.
This Element aims to introduce the different definitions of translation provided in the history of analytic philosophy. Starting from the definitions of translation as paraphrase, calculus, and language games, the Element explores the main philosophical-analytic notions used to explain translation from Frege and Wittgenstein onwards. Particular attention is paid to the concept of translation equivalence in the work of Quine, Davidson, and Sellars, and to the problem of translating implicit vs. explicit meaning into another language as discussed by Grice, Kripke, and the contemporary trends in analytic philosophy of language.
Popular understanding of communal societies tends to focus on the 1960s hippie colonies and ignores the rich and long history of communalism in the United States. This Element corrects that misperception by exploring the synergy between new religious movements and communal living, including the benefits and challenges that grow out of this connection. It introduces definitions of key terms and vocabulary in the fields of new religious movements and communal studies. Discussion of major theories of communal success and the role of religion follows. The Element includes historical examples to demonstrate the ways in which new religious movements used communalism as a safe space to grow and develop their religion. The Element also analyzes why these groups have tended to experience conflicts with mainstream society.
The branch of psychology that studies how physical objects are perceived by subjects is known as psychophysics. A feature of the experimental design is that the experimenter presents objectively measurable objects that are imperfectly perceived by subjects. The responses are stochastic in that a subject might respond differently in otherwise identical situations. These stochastic choices can be compared to the objectively measurable properties. This Element offers a brief introduction to the topic, explains how psychophysics insights are already present in economics, and describes experimental techniques with the goal that they are useful in the design of economics experiments. Noise is a ubiquitous feature of experimental economics and there is a large strand of economics literature that carefully considers the noise. However, the authors view the psychophysics experimental techniques as uniquely suited to helping experimental economists uncover what is hiding in the noise.
Infrastructure is at the heart of China's presence in global development and is also central to larger debates about Chinese influence. This Element provides a comprehensive account of major Chinese government-financed infrastructure projects in the Global South since 1949. Using new datasets, it demonstrates that Chinese global infrastructure is distinct in terms of its historical tenacity and massive contemporary scope. But this does not imply that contemporary Chinese global infrastructure or the Belt and Road Initiative should be studied in a vacuum. Historical and comparative perspectives show that contemporary projects often emerge based on similar political logics to those that shaped infrastructure investment in earlier periods of Chinese history and other international contexts. The Element then examines how infrastructure projects have created both purposeful and unintended sources of influence by serving as valuable but risky political capital for host country governments as well as the Chinese government. This title is also available as Open Access on Cambridge Core.
The place of chemistry in the metaphysics of science may be viewed as peripheral compared to physics and biology. However, a metaphysics of science that disregards chemistry would be incomplete and ill-informed. This Element establishes this claim by showing how key metaphysical issues are informed by drawing on chemistry. Five metaphysical topics are investigated: natural kinds, scientific realism, reduction, laws and causation. These topics are spelled out from the perspective of ten chemical case studies, each of which illuminates the novel ways that metaphysics of science can be informed by chemistry. This title is also available as Open Access on Cambridge Core.
This Element provides a pedagogical overview of the history of knowledge, including its main currents, distinguishing ideas, and key concepts. However, it is not primarily a state-of-the-art overview but rather an argumentative contribution that seeks to push the field in a certain direction – towards studying knowledge in society and knowledge in people's lives. Hence, the history of knowledge envisioned by the authors is not a rebranding of the history of science and intellectual history, but rather a reinvigoration of social and cultural history. This implies that many different forms of knowledge should be objects of study. By drawing on ongoing research from all across the world dealing with different time periods and problems, the authors demonstrate that the history of knowledge can enrich our understanding of past societies. This title is also available as Open Access on Cambridge Core.
Folk Gothic begins with the assertion that a significant part of what has been categorised as folk horror is more accurately and usefully labelled as Folk Gothic. Through the modifier 'folk', Folk Gothic obviously shares with folk horror its deployment (and frequent fabrication) of diegetic folklore. Folk Gothic does not share, however, folk horror's incarnate monsters, its forward impetus across spatial and ontological boundaries and the shock and repulsion elicited through its bodily violence. The author argues that the Folk Gothic as a literary, televisual and cinematic formation is defined by particular temporal and spatial structures that serve to forge distinctly nonhuman stories. In emphasising these temporal and spatial structures – not literal 'folk' and 'monsters' – the Folk Gothic tells stories that foreground land and 'things', consequently loosening the grip of anthropocentrism.
The past decade has seen sweeping changes in terms of reproductive rights in Latin America. Argentina and Uruguay have fully legalized abortion in the first twelve weeks of pregnancy. Some countries, like Chile, have loosened restrictions; others like El Salvador, Honduras, and the Dominican Republic have maintained or even tightened some of the most punitive abortion laws in the world. Abortion rights even vary within countries—in Mexico, the practice has been fully legal in certain states, and punishable with jail time in others. This Element explains how feminist social movements have transformed the politics of abortion in Latin America.
Most traumatic brain injury (TBI) cases are considered mild. Precise definitions vary, but typically, loss of consciousness and post-traumatic amnesia duration is brief (e.g.
Statistical mechanics is the third pillar of modern physics, next to quantum theory and relativity theory. It aims to account for the behaviour of macroscopic systems in terms of the dynamical laws that govern their microscopic constituents and probabilistic assumptions about them. In this Element, the authors investigate the philosophical and foundational issues that arise in SM. The authors introduce the two main theoretical approaches in SM, Boltzmannian SM and Gibbsian SM, and discuss how they conceptualise equilibrium and explain the approach to it. In doing so, the authors examine how probabilities are introduced into the theories, how they deal with irreversibility, how they understand the relation between the micro and the macro level, and how the two approaches relate to each other. Throughout, the authors also pinpoint open problems that can be subject of future research. This title is also available as Open Access on Cambridge Core.
This Element explains how cross-border mobility defines diplomatic relationships between Southeast Asian states and social and political dynamics within the region's key destination countries. It begins by providing an historically situated discussion of bordering processes within the region, examining evolving historical conceptions of power and sovereignty, and processes of bordering in colonial and post-colonial times. It then turns to the political, environmental, and economic drivers of contemporary cross-border mobility before examining governments' efforts to manage different kinds of border-crossers and the tensions that these efforts give rise to. Having discussed the politics of cross-border mobility in host communities, the Element returns to the question of why consideration of bordering practices and cross-border mobility is necessary in understanding contemporary Southeast Asia.
An undulating flow of multi-scalar exchanges pulsed across the surface of Aegean from the beginnings of the Bronze Age in the third millennium to the transition into the Iron Age nearly two thousand years later. Such exchanges were variable in nature. Most probably occurred within a rather circumscribed environment, involving neighboring communities operating across the many real but traversable geographical boundaries that characterize the Aegean landscape – ridges separating mountain plateaus, rocky coastal stretches between bays, or narrow straits amidst archipelagos. This Element is focused on the less-frequent but important long-distance exchanges that connected people in the Aegean with the wider Mediterranean and European world, especially focusing on interactions that may be classified as 'economic'. After reviewing basic definitions and discussing some methods and materials available for studying long-distance exchange, this Element presents a diachronic assessment of the geospatial, scalar, and structural characteristics of long-distance exchange and inter-regional economies.
This accessible Element defends version of virtue epistemology shown to have all-things-considered advantages over other views on the market. The view is unorthodox, in that it incorporates Sosa's animal/reflective knowledge distinction, which has thus far had few takers. The author shows why embracing a multi-tiered framework is not a liability within virtue epistemology but instead affords it an edge not attainable otherwise. The particular account of knowledge goes beyond Sosa's own view by introducing and incorporating several theoretical innovations (regarding both basing and risk, as well as the introduction of multiple species of reflective knowledge) which are aimed at revamping how we think about 'high-grade' knowledge, how we attain it, and what it demands of us. The result is a new and improved stratified virtue epistemology that can hold up against scrutiny.
This Element highlights the pivotal role of corporate players in universal health coverage ideologies and implementation, and critically examines social innovation-driven approaches to expanding primary care in low-income settings. It first traces the evolving meanings of universal health/healthcare in global health politics and policy, analysing their close, often hidden, intertwining with corporate interests and exigencies. It then juxtaposes three social innovations targeting niche 'markets' for lower-cost services in the Majority World, against three present-day examples of publicly financed and delivered primary healthcare (PHC), demonstrating what corporatization does to PHC, within deeply entrenched colonial-capitalist structures and discourses that normalize inferior care, private profit, and dispossession of peoples.
Peer review is supposed to ensure that published work, in philosophy and in other disciplines, meets high standards of rigor and interest. But many people fear that it no longer is fit to play this role. This Element examines some of their concerns. It uses evidence that critics of peer review sometimes cite to show its failures, as well as empirical literature on the reception of bullshit, to advance positive claims about how the assessment of scholarly work is appropriately influenced by features of the context in which it appears: for example, by readers' knowledge of authorship or of publication venue. Reader attitude makes an appropriate and sometimes decisive difference to perceptions of argument quality. This Element finishes by considering the difference that author attitudes to their own arguments can appropriately make to their reception. This title is also available as Open Access on Cambridge Core.
This Element offers a new account of the philosophical significance of logical empiricism that relies on the past forty years of literature reassessing the project. It argues that while logical empiricism was committed to empiricism and did become tied to the trajectory of analytic philosophy, neither empiricism nor logical analysis per se was the deepest philosophical commitment of logical empiricism. That commitment was, rather, securing the scientific status of philosophy, bringing philosophy into a scientific conception of the world.
Shakespeare's visionary women, usually confined to the periphery, claim centre stage to voice their sleeping and waking dreams. These women recount their visions through acts of rhetoric, designed to persuade and, crucially, to directly intervene in political action. The visions discussed in this Element are therefore not simply moments of inspiration but of political intercession. The vision performed or recounted on stage offers a proleptic moment of female speech that forces audiences to confront questions of narrative truth and women's testimony. This Element interrogates the scepticism that Shakespeare's visionary women face and considers the ways in which they perform the truth of their experiences to a hostile onstage audience. It concludes that prophecy gives women a brief moment of access to political conversations in which they are not welcome as they wrest narrative control from male speakers and speak their truth aloud.
Humans continually make judgments that some things have more value than others. Plausibly, it is largely through our value judgments that God intends to guide us in setting priorities and goals. This Element surveys leading accounts of what value judgments are exactly. It then explores the particular values we are apparently sensitive to when making two judgments endemic to human life: about what makes a life good, and about who deserves a good life. Connections are made between differing analyses of human value judgments and views about God's character and the goals God is prompting us to pursue.