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This Element is about change. Specifically, it's about the underlying mechanisms that cause change to happen, both in nature and in culture; what types there are, how they work, where they can be found, and when they come into play. The ultimate aim is to shed light on two barbed issues. First, what kind of system of change is culture and, second, what kind of change in that system counts as creativity; that is, what are the properties of the mechanisms of change when we explore unknown regions of the cultural realm. To that end, a novel theoretical framework is proposed that is based on the concept of a sightedness continuum. A sightedness framework for the mechanisms of change can integrate the three mechanisms causing gradual, adaptive, and cumulative change – evolution, learning, and development – into a single dimension and provide a clear view of how they cause change.
Homelessness abounds today in various forms of displacement and as a pervasive condition of unbelonging. It ruins health, lives, communities, habitats, creativity, and hope. This Element argues that for theology to play its part in ending homelessness, it must better understand its own concept of 'home'. The Element proposes a vision of home capable of resisting the tacit, mistaken theology of home that undergirds the various iterations of modern homelessness. Weaving biblical and ritual sources, the argument constructs theological responses to the twin forces of consumerism and nationalism which, alloyed with sexism and racism, constitute the time of homelessness in which we live. It asks the reader to imagine home as 'participating instead of possessing' in every sphere of life, in pursuit of a theology of home capable of preventing homelessness and not merely ministering to people experiencing it. This title is also available as Open Access on Cambridge Core.
Debate over how to recognize and understand change and continuity has long animated the field of International Relations. This Element brings norm-oriented and practice-oriented approaches into conversation to advance a wide-ranging account of change and continuity in global politics. It elaborates four scenarios in which norm and practice interactions produce change and continuity: relative continuity and a tight coupling of practices and norms; change through accidental incompetence; new competencies that create disjunctures; and change through deliberate contestation. It demonstrates the utility of the approach using empirical illustrations from the fields of global health and development. The Element also shows the wider applicability of the scenarios for major contemporary debates about change in global governance and security. This title is also available as Open Access on Cambridge Core.
War is bad for nature, yet relatively little attention has been devoted to environmental military ethics by just war theorists and philosophers of war. Most wars since 1945 have been civil conflicts, often in areas containing the greatest biodiversity. Combining environmental ethics with ethics of war, this Element examines how the environmental crisis should challenge and change the rules of war. While environmental wartime regulation has been addressed rarely by just war theorists, environmental jus ad bellum has hardly been tackled at all. Can environmental harm trigger a new justification for war? Can targeting nature constitute terrorism? And what would be a proportionate response to 'environmental aggression'? With global degradation and climate change right around the corner, this Element discusses some of the most pressing practical ethics issues of our times, suggesting that grave environmental transgressions should be combatted by measures that do not themselves cause disproportionate harm to nature.
This Element aims to better understand the role of the internet in the radicalization process, focusing on how online factors contribute to self-radicalization. Specifically, it examines the neurocognitive process of online radicalization by analyzing the impact of terrorist and extremist propaganda videos on individuals' cognitive empathy using electroencephalography (EEG). Ultimately, this research aims to provide a more comprehensive understanding of online radicalization and the psychological effects of exposure to extremist content on the internet.
An increasingly large part of the population in the West identifies as religious Nones. Contrary to what might be assumed, most of them are not outright atheists. They reject traditional religion, but many pursue different forms of spirituality, and many entertain supernatural ideas. This Element concerns the worldview of these 'semi-secular' Nones. When asked about whether they believe in God, they usually provide answers like 'Perhaps not God per se, but I do believe in something'. Belief in 'somethin' is the ontological cornerstone of many Nones' worldviews. The authors reconstruct it as the view 'Somethingism'. They assess Somethingism by inquiring how well it stands up to the epistemic challenge of being true to the demands of reason. They also assess it by exploring how it manages the existential challenge of providing comfort and guidance in this life, and its ability to align us with any transcendent reality there might be.
Scale has been the central promise of the digital turn. The creation of corpora such as EEBO and EEBO-TCP have eased the logistics of access to primary sources for scholars of Shakespeare and early English literature and culture and fundamentally altered the ways in which we retrieve, read, think about, and analyze texts. However, the large-scale curation of historical corpora poses unique challenges and requires scholarly insight and significant algorithmic intervention. In sections on 'Text,' 'Corpus,' 'Search,' and 'Discovery,' this Element problematizes the specific affordances of computation and scale as primary conceptual categories rather than incidental artifacts of digitization. From text-encoding and search to corpus-scale data visualization and machine-learning, it discusses a range of computational techniques that can facilitate corpus curation and enable exploratory, experimental modes of discovery that not only serve as tools to ease access but accommodate and respond to the demands of humanistic inquiry.
This Element constitutes a systematic attempt to preliminarily reconstruct the Shang economy based on contemporary archaeological and textual evidence. At the same time, the rapid pace of Chinese archaeological discovery and the increasing deployment of archaeological science means that there is a wealth of new information making a new synthesis both challenging and necessary. This synthesis was written from the perspective that the study of ancient economy necessarily proceeds from the construction of models and the systematic exploration of principal economic components, including their articulation and change over time. Setting the Shang in comparative context with other ancient economies in this series, those principal components are the domestic and institutional economy, specialization, forms of exchange, and diachronic developments. It is hoped that with this organization, comparison with other ancient economies can be more easily made and the significance of the Shang case more clearly seen.
Cerebral venous sinus thrombosis (CVST) is a serious and potentially life-threatening condition, whose diagnosis is often missed or delayed due to often non-specific presentations. However, if diagnosed and managed appropriately prognosis is generally favourable. This Element covers the common presentations and epidemiology of CVST, progressing through the approach to investigation and management of this condition in the acute, sub-acute and more chronic timeframes.
Heidegger is often understood to have forsaken the very possibility of ethics – we find numerous variations of this view in the secondary literature. And yet, in Letter on Humanism, Heidegger stresses the importance of ethics (thought anew as originary ethics) in the context of the dangers posed by the technological age. In this Element, the author will try to unpack what Heidegger might have meant by this. Ultimately, his account of the essence of the human being will prove to be the key to understanding what he describes as 'originary ethics'.
Memory is a fascinating way to approach modern and ancient cultures, as it raises questions about what, why, and how individuals and groups remember. Egyptology has had a major impact on the development of memory studies, with Jan Assmann's notion of cultural memory becoming a widespread model within the humanities. Despite this outstanding contribution of Egyptology to memory studies, remarkably few recent works on ancient Egypt deal with memory from a theoretical and methodological point of view. This Element provides a general introduction to memory, followed by a discussion of the role of materiality and performativity in the process of remembering. A case study from Middle Kingdom Abydos illustrates how memory can be embodied in the monumental record of ancient Egypt. The purpose of this Element is to present an up-to-date introduction to memory studies in Egyptology and to invite the reader to rethink how and why memory matters.
This is a study of the dynamics of partisan polarization in the United States. It has three objectives: (1) to identify and explain why some Republicans and Democrats – but not others – have polarized, particularly over the last twenty years; (2) to demonstrate that they have done so not on this or that issue but systematically, programmatically – domain versus issue sorting; and (3) to bring into the open profound asymmetries in polarization between the two parties, not least that Republicans polarized early and thoroughly on issues of race, while Democrats in the largest number stayed neutral or even conservative until only recently. Emerging from the reasoning and results is a revised theory of party identification that specifies the conditions under which ordinary Republicans and Democrats can become ideological partisans – real-life conservatives and liberals in their behavior – in the choices they make on candidates, policies, and parties.
This Element explores the relevance of non-human animals to theology. It suggests that while Christian theology has so far been a thoroughly anthropocentric discipline, there are good reasons for treating animals as subjects worthy of theological reflection in their own right. The Element considers animals in the context of Christian ethics, investigates whether the violence and suffering found in evolutionary processes can be reconciled with a good God, and surveys some of the ways key theological doctrines may need to be altered in the light of what contemporary science teaches about human animals and non-humans.
'Digitalization in Emerging Economies' offers a comprehensive exploration of digitalization's transformative potential in the Global South. The book examines the digital revolution's impact on businesses, governments, and individuals in emerging economies. It highlights the paradigm shift in these markets due to advancements like mobile technology, internet connectivity, e-commerce platforms, and digital payment systems. The book also addresses challenges such as privacy, cybersecurity, and the digital divide. It explores the drivers and barriers of digital adoption, the effects on industries and labor markets, and the role of government policies in shaping digital ecosystems. 'Digitalization in Emerging Economies' aims to guide those navigating the digital landscape in a rapidly changing world, contributing to the discourse on leveraging digital technologies for inclusive and sustainable development.
In the nineteenth and early twentieth centuries, numerous Western missionaries were involved in debating the existence of God in various religious texts and practices in ancient China. Drawing on both the rising philological scholarship in Europe and their own field experience in China, the Western missionaries examined the idea of God, the Thearch, and Heaven as the Supreme Being in the spiritual life and ritual activities of the Chinese people. From the Christian perspective, they attempted to identify the original belief in one God in ancient China in order to convert their Chinese audience. Furthermore, they addressed the issue of monotheism in the broader Asian context by suggesting the universal monotheistic degeneration from Persia to China across Asia continent.
This Element deals with the interplay between phonology, phonetics and acquisition. It addresses the question of whether and how phonological representations are acquired in adult second language (L2) learners in the face of phonetic variation inherent in speech. Drawing from a large number of empirical studies on the acquisition of L2 speech sounds, the Element outlines how phonetic or phonological representations develop in L2 learners on the basis of input in immersion and instructed language learning contexts. Taking in insights from sociophonetics and clinical linguistics, the Element further discusses how accent variation impacts second language phonological acquisition and what clinical studies on individuals with atypical language development can tell us about the nature of phonological representations. Finally, new avenues in the field of L2 phonology are explored, especially with regard to methodological challenges and opportunities related to the use of spontaneous speech and remote data collection.
Knowledge-first epistemology places knowledge at the normative core of epistemological affairs: on this approach, central epistemic phenomena are to be analyzed in terms of knowledge. This Element offers a defence of an integrated, naturalistic knowledge-first account of justified belief, reasons, evidence and defeat, permissible assertion and action, and the epistemic normativity of practical and theoretical reasoning. On this account, the epistemic is an independent normative domain organized around one central etiological epistemic function: generating knowledge. In turn, this epistemic function generates epistemic norms of proper functioning that constitute the epistemic domain, and govern moves in our epistemic practice, such as forming beliefs, asserting, and reasoning. This title is also available as Open Access on Cambridge Core.
Kierkegaard's lifelong fascination with the figure of Socrates has many aspects, but prominent among them is his admiration for the way Socrates was devoted to his divinely ordained mission as a philosopher. To have such a destiny, revealed through what one loves and is passionate about as well as through a feeling of vocation, is a necessary condition of leading a meaningful life, according to Kierkegaard. Examining what Kierkegaard has to say about the meaning of life requires looking at his conception of 'subjective truth,' as well as how he understands the ancient ideal of 'amor fati,' a notion that Nietzsche would subsequently take up, but that Kierkegaard understands in a manner that is distinctly his own, and that he sought to put into practice in his own existence. Our life is a work of art, but we are not the artist.
Karl Marx's criticism of religion, as applied to afterlife belief, needs to be taken seriously by Christian theologians. After outlining that belief, the author examines a picture of heaven implicit in much Christian belief and practice which is susceptible to that critique. he sets out an alternative eschatology, centred on the Kingdom of God and the resurrection of the body, which is somewhat less susceptible. He then explores whether a doctrine of the intermediate state can be sustained in the light of Marx's criticisms. He goes on to examine the politics of remembrance in the light of Marxist criticism, and to ask whether Christianity can help compensate for the tragic character of Marxism. A constant theme is that Christian theology should exist in tension with Marx's criticisms, never assuming that it has overcome them completely.
English Play Development under Neoliberalism, 2000–2022 is the first study of the institutionalising of English play development practices in the twenty-first century. It identifies the ways in which support for playwrights and text development increased beneficially during the 1990s and 2000s. It assesses bureaucratic institutional dynamics in key English producing houses as they were surveyed by two reports in 2009, and how these were experienced and transformed in the 2010s. The Element identifies in new play development innovations in the commodification and marketisation of new writing, the bureaucratisation of literary management, the structuring and restructuring of dramaturgy according to Fordist, then post-Fordist, conditions, and the necessity for commissioned artists to operate as neoliberal subjects. It concludes with attention to a liberatory horizon for play development in the English context. This title is also available as Open Access on Cambridge Core.