To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Neoclassical economics is heavily based on a formalistic method, primarily centred on mathematical deduction. Consequently, mainstream economists became overfocused on describing the states of an economy rather than understanding the processes driving these states. However, many phenomena arise from the intricate interactions among diverse elements, eluding explanation solely through micro-level rules. Such systems, characterised by emergent properties arising from interactions, are defined as complex. This Element delves into the complexity approach, portraying the economy as an evolving system undergoing structural changes over time.
One of the striking features of Heidegger's philosophical engagement concerns his privileging of poetry and poetic thinking. In this understanding of language as fundamentally poetic, Heidegger puts forward a different way to do philosophy. In this Element, the author places Heidegger's poetic thinking in conversation with Sophocles and Hölderlin as a way to situate his critique of global technology and instrumental thinking in the postwar years. This Element also offers a critique of Heidegger's efforts to arrogate poetic thinking to his own aim of a destinal form of German national self-assertion through poetry. Overall, the aim here is to show how crucial poetic thinking is to the way Heidegger understands philosophy as a radical engagement with language.
This Element explores the origins, current state, and future of the archaeological study of identity. A floruit of scholarship in the late 20th century introduced identity as a driving force in society, and archaeologists sought expressions of gender, status, ethnicity, and more in the material remains of the past. A robust consensus emerged about identity and its characteristics: dynamic; contested; context driven; performative; polyvalent; intersectional. From the early 2000s identity studies were challenged by new theories of materiality and ontology on the one hand, and by an influx of new data from bioarchaeology on the other. Yet identity studies have proven remarkably enduring. Through European case studies from prehistory to the present, this Element charts identity's evolving place in anthropological archaeology.
Feminist anger is having a moment, but the double meaning of 'mad' as angry and crazy has shaped the representation of women in popular crime fiction since Lady Audley burned down the house over 150 years ago. But when is anger just, when is it revenge, and when is it maddening? This Element will explore the ethics and efficacy of anger in female-centered crime fiction from its first stirrings in the 19th century through second wave feminism's angry, individualist heroes until today's current explosion of women who reject respectability and justification. It will also examine recent challenges to our understanding of the genre posed both by feminist care ethics and by intersectional crime fiction. This Element considers anger as the appropriate affect for women fighting for justice and explores how it shapes the representation of female detectives, relates to the crimes they investigate, and complicates ideas around justice.
One of the biggest challenges as a neurosurgical trainee is to master the handover. This requires developing an organisational efficiency to concisely relay relevant patient information to a suitably qualified person to execute a given task. A trainee can work extremely hard during an on call, making suitable decisions, implementing previous plans to perfection and covering slack in a team. But if the presentation of this work is unclear then it undoes a lot of that hard work and generates an impression of a trainee being disorganised. Success in a handover requires an understanding of whom you are talking to, what you are saying, how you are saying it and if the way you are communicating gains and maintains interest. Above all a handover should ensure the smooth continuity of care of a patient.
Poised as middlemen between the Ancient Near East and the Aegean, writers of Cypro-Minoan, the undeciphered Late Bronze Age script of Cyprus, borrowed and transformed writing practices from their neighbors and invented new ones. Bits and pieces of the script are found throughout the Mediterranean, but there are few clay tablets, characteristic of neighboring scribal-based, administrative writing traditions. Instead, Cypro-Minoan writers wrote on mercantile objects, outside of scribal schools. As the administrative centers of the eastern Mediterranean collapsed c. 1177 BCE administrative writing systems went with them. Cypro-Minoan remained in use, presaging the spread of the Phoenician alphabet. This Element explores the role of writing and trade during the collapse period and introduces readers to the Cypro-Minoan script, its history, and approaches to its decipherment, showing that writers of an undeciphered script can still communicate when we take the care to look for them.
The ruptured aneurysm with an intracerebral haematoma is a commonly encountered neurosurgical emergency. The options for management of this situation have evolved with the changes in neurovascular surgery training and widespread use of endovascular techniques for aneurysm occlusion. This Element will discuss the differences between subarachnoid haemorrhage with or without an intracerebral haematoma including presentation, imaging and outcomes. The authors present their preferred surgical strategy including practical guidance on how to handle difficult situations such as the intra-operative rupture.
This Element explores the history of the relationship between libraries and the academic book. It provides an overview of the development of the publishing history of the scholarly - or academic - book, and related creation of the modern research library. It argues that libraries played an important role in the birth and growth of the academic book, and explores how publishers, readers and libraries helped to develop the format and scholarly and publishing environments that now underpin contemporary scholarly communications. It concludes with an appraisal of the current state of the field and how business, technology and policy are mapping a variety of potential routes to the future.
The Chinese Communist Party (CCP) celebrated its one-hundredth birthday in 2021. Its durability poses a twofold question: How has the party survived thus far? And is its survival formula sustainable in the future? This Element argues that the CCP has displayed a continuous capacity for adaptation, most recently in response to the 1989 Tiananmen protests and the collapse of communism in Europe. As the CCP evaluated the lessons of 1989, it identified four threats to single-party rule: economic stagnation; socioeconomic discontent; ideological subversion; and political pluralism. These threats have led to adaptive responses: allowing more private activity; expansion of the social safety net; promotion of indigenous cultural production; and rival incorporation into the party. Although these responses have enabled the CCP to survive thus far, each is reaching its limit. As adaptation stagnates, the strategy has been to increase repression, which creates doubt about the ongoing viability of single-party rule.
In the philosophy of law there has been a proliferation of advanced work in the last thirty years on the normativity of law. Recent theories explore law's character as a special kind of convention, shared cooperative activity, and social artifact, among other perspectives, to explain the precise way in which law provides subjects with reasons for action. Yet, for all their sophistication, such accounts fail to deliver on their promise, which is to establish how law creates more than just legal reasons for action. This Element aims to survey these views and others, situate them in a broader context of theories about the nature of law, and subsequently suggest a path forward based on the methodological continuity between analytical, evaluative, and empirical approaches to law's normativity.
Symbols are everywhere in politics. Yet, they tended to be overlooked in the study of public policy. This book shows how they play an important role in the policy process, in shaping citizens' representations thanks to their ability to combine meanings and to stimulate emotional reactions. We use crisis management as a lens through which we analyse this symbolic dimension, and we focus on two case studies (governmental responses to the Covid-19 crisis in Europe in 2020 and to terrorist attacks in France in 2015). We show how the symbolic enables leaders to claim legitimacy for themselves and their decisions, and foster feelings of reassurance, solidarity and belonging. All politicians use the symbolic, whether consciously or otherwise, but what they choose to do varies and is affected by timing, the existence of national repertoires of symbolic actions and the personas of leaders.
There has been much scholarly attention for the radical right, especially in political science. Unfortunately, this research pays less attention to the discourse of the radical right, a topic especially studied by scholars in discourse studies. Especially lacking in this research in various disciplines is a theoretically based analysis of ideology. This Element first summarizes the authors theory of ideology and extends it with a new element needed to account for the ideological clusters of political parties. Then a systematic analysis is presented of the discourses and ideologies of radical right parties in Chile, Spain, the Netherlands and Sweden. From a comparative perspective it is concluded that radical right discourse and ideologies adapt to the economic, cultural, sociopolitical and historical contexts of each country.
This Element introduces Afro-Brazilian religions and underscores the necessity for an expanded methodological framework to encompass these traditions in the philosophy of religion. It emphasizes the importance of incorporating overlooked sources like mythic narratives and ethnographies while acknowledging the pivotal role of material culture in cognitive processes. Furthermore, it advocates for adopting an embodiment paradigm to facilitate the development of a philosophy of religious practice. The Element illustrates this approach by examining phenomena often neglected in philosophical discussions on religion, such as sacrifice and spirit possession, and delves into the ontological commitments and implications of these practices. It also stresses the significance of employing thick descriptions and embracing interdisciplinary dialogue to cultivate a globally inclusive philosophy of religion, capable of engaging with phenomena frequently sidelined within the mainstream.
What are we? What owns our thoughts and experiences? Are we anything at all? After an introduction, Section 2 assesses a 'no-bearer' theory of experience, and the 'no-self' contention that self-representations are about no real entity, before introducing a positive hypothesis about the objects of our self-representations: the 'animalist' claim that we are biological organisms. Section 3 discusses the classic challenge to animalism that brain transplantation is something we could survive but no animal could survive. This challenge introduces positive alternatives to animalism, as well as animalist responses, including one which questions the assumption that psychology is irrelevant to organism persistence. Section 4 surveys a 'thinking parts' problem and conjoined twinning and commisurotomy, also considered problematic for animalism. The interpretation of these cases revisits questions about bearers of experience, objects of self-representation, and the relation of biology and psychology. This title is also available as Open Access on Cambridge Core.
This Element intends to contribute to the debate between Islam and science. It focuses on one of the most challenging issues in the modern discussion on the reconciliation of religious and scientific claims about the world, which is to think about divine causality without undermining the rigor and efficacy of the scientific method. First, the Element examines major Islamic accounts of causality. Then, it provides a brief overview of contemporary debates on the issue and identifies both scientific and theological challenges. It argues that any proposed Islamic account of causality for the task of reconciliation should be able to preserve scientific rigor without imposing a priori limits on scientific research, account for miracles without turning them into science-stoppers or metaphors, secure divine and creaturely freedom, and establish a strong sense of divine presence in the world. Following sections discuss strengths and weaknesses of each account in addressing these challenges.
This Element explores the connection between God and happiness, with happiness understood as a life of well-being or flourishing that goes well for the one living it. It provides a historical and contemporary survey of philosophical questions, theories, and debates about happiness, and it asks how they should be answered and evaluated from a theistic perspective. The central topics it covers are the nature of happiness (what is it?), the content of happiness (what are the constituents of a happy life?), the structure of happiness (is there a hierarchy of goods?), and the possibility of happiness (can we be happy?). It argues that God's existence has significant, positive, and desirable implications for human happiness.
This Element endeavors to enrich and broaden Southeast Asian research by exploring the intricate interplay between social media and politics. Employing an interdisciplinary approach and grounded in extensive longitudinal research, the study uncovers nuanced political implications, highlighting the platform's dual role in both fostering grassroots activism and enabling autocratic practices of algorithmic politics, notably in electoral politics. It underscores social media's alignment with communicative capitalism, where algorithmic marketing culture overshadows public discourse, and perpetuates affective binary mobilization that benefits both progressive and regressive grassroots activism. It can facilitate oppositional forces but is susceptible to authoritarian capture. The rise of algorithmic politics also exacerbates polarization through algorithmic enclaves and escalates disinformation, furthering autocraticizing trends. Beyond Southeast Asia, the Element provides analytical and conceptual frameworks to comprehend the mutual algorithmic/political dynamics amidst the contestation between progressive forces and the autocratic shaping of technological platforms.
The accumulation of empirical evidence that has been collected in multiple contexts, places, and times requires a more comprehensive understanding of empirical research than is typically required for interpreting the findings from individual studies. We advance a novel conceptual framework where causal mechanisms are central to characterizing social phenomena that transcend context, place, or time. We distinguish various concepts of external validity, all of which characterize the relationship between the effects produced by mechanisms in different settings. Approaches to evidence accumulation require careful consideration of cross-study features, including theoretical considerations that link constituent studies and measurement considerations about how phenomena are quantifed. Our main theoretical contribution is developing uniting principles that constitute the qualitative and quantitative assumptions that form the basis for a quantitative relationship between constituent studies. We then apply our framework to three approaches to studying general social phenomena: meta-analysis, replication, and extrapolation.
This Element offers a critical analysis of the history of Elliott Carter's String Quartet No. 1 and the composer's rise to public acclaim, not through the study of the work itself but through intriguing and captivating narratives that surround this quartet and their socio-cultural-political context, which led Carter to become one of the most dominant voices in the post-1945 American music scene. Carter's road to success was meticulously paved by powerful institutions and individuals, including critics, scholars, festival and radio programming directors, and the US government, for whom, in the context of the Cold War, Carter was chosen to represent an exemplary American triumphant story. The author argues that it is not the quartet itself that contributed to Carter's reception and legacy, but the inextricable narratives that we associate with this work.
This inductive examination of the topics in the public administration literature using computational social science and corpus linguistics (17 journals, N=12,760 articles, 1991–2019) reveals a new landscape of public administration topics, changes in topics over time and their distribution: Topic modelling of the stock of the whole corpus identifies 50 topics: the top ten topics included health care, federal government, performance management, environmental regulation, HRM and networks and accounted for just over a third of scholarship between 1991–2019. Focal topics identified in individual journals identified similarities with popular topics in the whole corpus – networks, health care, HRM – and less frequently examined topics including gender and diversity and partnerships. Analysis of topics over time shows a substantial flow in topics moving from a country and practice focus in the early stages of our study period to concepts such as governance, networks and citizens in the late stages (2015–2019).