I argue that the absence of some of the ‘greatest hits’ of Western philosophy in Classical China can be explained by a Wittgensteinian take on the role of language in philosophy. One is the ‘Idea Theory’ of meaning which anchors Western Mind-Body dualism. Its attraction is removed when the writing reminds us that a picture does not by itself ‘give life to’ our language even while it plays a role of cross-linguistic communication. Another is the centrality of a law-command theory of normativity which combines with mind-body dualism to give a natural push toward monotheistic supernaturalism. Western attempts to make the ‘God’ impulse logical (e.g., the Ontological Argument) fail because of differences in Chinese syntax. The upshot is we need not deny Chinese thinkers the status of philosophers for their failure to share our philosophical presuppositions and resultant agenda.

Based on his record as president, Carlos Ibáñez is usually considered a populist caudillo in Chilean historiography. However, there are few studies of whether his electoral base permits this classification or of the type of populism he represented. In his four presidential bids between 1927 and 1952, Ibáñez ran with the support of both left- and right-wing parties. Using municipal-level data, we assess his electoral support in the 1942 and 1952 presidential campaigns and support for Ibañista parties in the 1953 legislative elections. In 1942, Ibáñez's electoral base was similar to that of right-wing candidates while, in 1952, his support increased in areas where the Left was historically strong. While he received consistent support in agricultural areas, it fluctuated in mining and industrial areas.

In Global Navigation Satellite Systems (GNSS)-denied environments, aiding a vehicle's inertial navigation system (INS) is crucial to reducing the accumulated navigation drift caused by sensor errors (e.g. bias and noise). One potential solution is to use measurements of gravity as an aiding source. The measurements are matched to a geo-referenced map of Earth's gravity to estimate the vehicle's position. In this paper, we propose a novel formulation of the map matching problem using a hidden Markov model (HMM). Specifically, we treat the spatial cells of the map as the hidden states of the HMM and present a Viterbi style algorithm to estimate the most likely sequence of states, i.e. most likely sequence of vehicle positions, that results in the sequence of observed gravity measurements. Using a realistic gravity map, we demonstrate the accuracy of our Viterbi map matching algorithm in a navigation scenario and illustrate its robustness compared with existing methods.

This article argues that the game presented in the third scene of the third act of Plautus’ Asinaria involves a horseplay rather than an assplay (Asin. 697–710). This is suggested by the young master's name, Argyrippus, and by a list of equine terms occurring in the text: uehere, inscendere, descendere, subdomari, tolutim, quadrupedo, aduorsom cliuom, in procliui.

This article presents an overview of Roman citizens registered in the small Attic deme of Besa. The epigraphic record indicates that three Roman emperors—Hadrian, Commodus and Severus Alexander—were enrolled as citizens in this deme, as was the influential eastern magnate G. Julius Antiochus Epiphanes Philopappos and several men who dominated Athenian politics during the High Imperial period. We argue that Hadrian's enrolment and repeated sojourns in Athens encouraged various individuals—including two of his successors—to join this deme, but why did the emperor himself choose Besa and not a larger, more important deme in the city's civic centre? Consequently, where did he live while serving as eponymous archon of Athens in 111/112 and later during his visits to the city as emperor? By synthesizing epigraphic, literary, archaeological and environmental sources, this paper offers the first comprehensive examination of Besa and its Roman citizens, highlighting the deme's significance within imperial Athens and the broader Roman empire. Finally, it suggests avenues for further interdisciplinary research in the study of this region of south Attica.

During the late fourteenth and early fifteenth centuries, the Ulster lordship of Tír Eoghain was bitterly contested between two rival branches of the Uí Néill dynasty: the Clann Éinrí Aimhréidh and the Clann Briain Catha an Dúin. Traditionally, historians have focused mainly on the local origins and ramifications of this feud and have paid only cursory attention to how events ranging from the Shannon Estuary through to the Outer Hebrides shaped the course of this struggle. For instance, throughout the later fourteenth and early fifteenth centuries a range of different regional players from across this wider ‘Irish Sea world’ became drawn into pulled into this conflict, each possessing a vested interest in the outcome of the Uí Néill successional war. By drawing upon a rich corpus of primary sources, including Irish, Scottish and English material, this article locates the Uí Néill feud within a wider dynastic and geopolitical context. Ultimately, the article argues for the necessity of exploring this feud from within a wider geographic and dynastic framework of interpretation, and paying closer attention to how events within the Irish Sea world could impact and impinge upon the politics of the wider archipelago.

Historians have treated the counterculture largely as a white phenomenon and drawn sharp boundaries between its escapism and the political engagement of the Black freedom struggle. A look at the counterculture's origins and growth in the late 1950s and the 1960s reveals that the counterculture intersected with Black culture in many ways. White beats, hipsters, and hippies generally admired the civil rights movement's support for equality and nonviolence, but sometimes scoffed at its effort to gain integration into American society. Hippies considered themselves outsiders from society and imagined that they shared affinity with Black Americans. Blacks’ responses to the counterculture ranged from contempt to curiosity to embrace. Some Blacks despised the hippies’ lifestyle and political apathy, but others considered the counterculture an important challenge to “the System.” American culture, style, literature, and music were all affected by the counterculture's experimentalism. The counterculture changed white culture, Black culture, and American culture. Drawing boundaries between cultural forms proves less instructive than focussing on the connections between them.

Early in 1850, Charles Dickens went to the Victoria Theatre in Lambeth. One of several theatres sited close to the bridges linking the southern bank of the Thames with the north, the Vic was a prominent neighborhood institution catering to a mostly working-class audience. Launched in 1818 as the Royal Coburg Theatre, a move designed to coincide with the opening of Waterloo Bridge, its investors’ hopes of drawing a more upmarket crowd were largely disappointed. Visiting the theatre in 1820, William Hazlitt was distressed to find Junius Brutus Booth among an ill-assorted and noisy throng, and in 1831 Edmund Kean was reduced to haranguing the “unmitigated brutes” gathered before him. Pelted with orange peel and nutshells, he still drew his nightly fee of £50. Although research by Jim Davis and Victor Emeljanow has revealed an audience more varied than once assumed, upon the changing of its name in 1833, the Victoria's core clientele was more or less established, as indeed was its reputation for the bloodier aspects of popular drama. It had also experienced regular changes of management, sudden spells of closure, and periodic clashes with the authorities. Suitably enough for what follows, by 1840, the Vic was judged to have suffered “more vicissitudes” than any other theatre in London.

The objective was to examine the prevalence of extended-spectrum β-lactam (ESBL) resistance among Shiga toxigenic Escherichia coli (STEC) isolated from raw milk. The findings from disc diffusion analysis and polymerase chain reaction revealed a high occurrence of ESBL resistance, specifically to penicillins, cephalosporins, and carbapenems, in isolated STEC strains. Additionally, a distinct sequence type of STEC was also identified in milk through comparative analysis.