Methyl donor micronutrients might affect muscle strength via DNA methylation. We aimed to evaluate the combined relationship of dietary methyl donor micronutrients containing betaine, choline, methionine, vitamin B12, vitamin B6 and folate on muscle strength. This cross-sectional study was conducted on 267 subjects including 113 men and 154 women. Dietary intake of micronutrients was assessed utilising a validated 168-item semi-quantitative FFQ, and methyl donor micronutrient score (MDMS) was calculated. The muscle strength of the participants was measured using a digital handgrip dynamometer. The association was determined using linear regression analysis. The mean age of participants was 36·8 ± 13·2 years. After taking into account potential confounding variables, there was no significant association between dietary methyl donor micronutrient score (MDMS) and the mean left-hand muscle strength (β: 0·07, se: 0·05, P = 0·07); however, the changes were significant in the mean right-hand muscle strength (β: 0·09, se: 0·04, P = 0·03). There was also a significant positive relationship between mean muscle strength and methyl donors’ intake after fully adjusting for potential confounders (β: 0·08, se: 0·04, P = 0·04). In conclusion, our findings revealed that higher dietary methyl donor micronutrient consumption is associated with enhanced muscle strength. As a result, advice on a higher intake of methyl donor-rich foods including grains, nuts, dairy products and seafood might be recommended by dietitians as a general guideline to adhere to. Additional prospective studies are needed to confirm the findings.

In the Austrian province of Moravia, Jews, most of whom spoke German, continued to participate in and support the German political community until the end of the Habsburg monarchy. Unlike in nearby Bohemia, German liberals in Moravia did not abandon the Jews as the franchise expanded and antisemitism grew. Indeed, the German Progressive Party continued to attract voters in the cities of the province and did not resort to antisemitism in order to do so. Although there were only a small number of Jews in the province—just over 40,000—they played a large role among the voters in the urban curia. After the Moravian Compromise of 1905, when German parties no longer had to compete with Czech parties, Jews often formed the majority of all voters for German parties in the small market towns of the largely Czech-speaking south and central part of the province. The perception of the need for Jewish support in elections created a situation in which the German liberals did not turn to antisemitic politics and the Jewish/German liberal alliance remained strong.

The article takes a critical look at the idea that the gathering of men Lucretia confronts a few moments before her suicide is to be understood as an ancient Roman domestic court (consilium domesticum). Arguing from the basis that the paternal power (patria potestas) is a constitutive element of this private-law institution, it examines what supports and what conflicts with the interpretation.

According to speech-act theory, we do things with words every time we speak. The most striking thing one can do with words is to exercise authority over others, such as when a judge issues a guilty verdict in a criminal trial. Some speakers hold this kind of authority without good reason; this kind of speech constitutes an unjust imposition of authority, and thus arguably harms in a direct, non-metaphorical sense; it would seem, therefore, that it should not be protected by freedom of speech. The problem in these cases, however, does not lie in the words that harmful speakers utter, but in the things they have the power to do with them. It is this power, it seems, that must be dismantled: in speech-act terms, we must tackle felicity conditions, not locutions. This paper defends this insight. By providing an account of the (alleged) authority of pornographers as both epistemic and informal, I claim that the presumption against censoring porn is not lifted even if the speech-act argument succeeds in showing that pornography can be constitutive of harm. This does not mean that such harms should not be countered, but they should be countered as the specific kinds of harms that they are.

This article is about J. R. R. Tolkien's adaptation of Pythagorean musical elements in the ‘Song of the Ainur’ of the Silmarillion. It details Tolkien's use of Pythagorean dissonance, along with what that amounts to in terms of musical theory, and explores the epistemological origins of the concept and how it found its way into this work of fiction. On the latter point, Platonism, Neoplatonism, and early Christian theology are considered. This includes the likes of Prudentius, pseudo-Dionysius, Augustine, and Aquinas, among others. The article observes that Tolkien has deliberately chosen a somewhat esoteric element of Pythagorean musical theory, albeit highly relevant to his own historical context, in order to explore concepts of morality along with the traditional, Christian conundrum of predestination vs. free will.

This paper sets out Joseph Ratzinger’s Christocentric theology of creation as a counter to the increasingly popular naturalist movement anti-natalism. Paradoxically, anti-natalism is parasitic on the doctrine of creation and yet, at the same time, denies creation, for, as Ratzinger argues, the doctrine of creation affirms both the human person and the natural world within which she lives; creation is necessary for self-acceptance. Furthermore, creation and redemption go together. It is with and through the human person, not without, that the natural world is brought to its proper end.