Bringing home federal spending projects to the district is a common reelection strategy for members of the U.S. Congress, and congresswomen tend to outperform congressmen in securing district spending. However, for legislators to turn distributive benefits into higher approval and electoral rewards, constituents must recognize that public spending has taken place in their community and attribute credit to the correct public official. I theorize that congresswomen face a gender bias when claiming credit for federal projects, and I test this theory through an online survey experiment. Contrary to expectations, I find no evidence that legislator gender influences the public’s reaction to congressional credit claims, indicating that congresswomen can effectively use distributive politics to counter gendered vulnerability in the U.S. Congress. This research advances the literature on gender and politics by investigating whether a gender bias in credit claiming prevents congresswomen from turning their representational efforts into electoral capital.

The article offers a reconstruction of Donoso's idea of political theology by analyzing his main work, the 1851 Essay on Catholicism, Socialism, and Liberalism. Commentators have often confined the role of Donoso to a footnote in the literature on Carl Schmitt. To better appreciate his original thought, this article analyzes his account of the secularization of theological ideas. Donoso understands modern politics as a confrontation between the philosophies of socialism, liberalism, and Catholicism, which diverge on questions about the nature of man, of evil, and of society. Modern worldviews are thus read through simplified Catholic dogma. Donoso's vision of politics as secularized theology develops in dialogue with Pierre-Joseph Proudhon. The Donoso-Proudhon-Schmitt rapport allows a consideration of political theology in terms of metaphor and literary device. Within this larger story, Donoso represents the moment when a traditionalist figure of thought slowly detaches itself from its historical foundations.

The comparative analysis of three “contested truths” around COVID-19 in East Africa demonstrates that knowledge is a product of knotted, uneven, and disputed epistemological practices tied to structures of power. Lee, Meek, and Katumusiime examine: (1) the construction of a pan-African skepticism of COVID-19 that drew on anti-imperialist discourses; (2) social media posts through which Tanzanian digital publics critically evaluated steam inhalation as an alternative therapeutic for COVID-19; and (3) the resistance by many Ugandans to complying with public health measures such as lockdowns. “Contested truths” is used as an analytical framework to center the specificity and situatedness of truth-making in East Africa during the COVID-19 pandemic.

In 2017, archaeologists at Pompeii discovered by far the longest tomb inscription ever found at the city on a monumental tomb. This elogium provided insight into many aspects of the city's social, economic, and political world. One clause attests to the distribution of baked bread in the city. This note argues that the passage provides new evidence from Pompeii that answers two longstanding questions. The first is that of the subject of an often-reproduced Pompeian fresco. The identity of the main figure in the painting is debated: either a baker or a politician. The second is the status, political rank, and network of the owner of the property on which the fresco was discovered. Supported by the evidence of an electoral programma, the painting and inscription illuminate the mechanics of beneficence at Pompeii and serve to identify the residence of someone who operated in the political networks of the 1st-c. CE city at a sub-elite level.